A young girl wearing a pink dress with pink stockings and a large white feather hat is flanked by two large white and tan dogs.

A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. On this particular sermon chart, the sermon presents (in purple) the blessings of being "in Christ" with accompanying Biblical references (in black). The emphatic red-letter invitation in the bottom right corner is designed to move the hearer to action.

A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. In this particular sermon chart, the preacher's chief concern is the name by which a local group of Christians is known. A fundamental point underlying this sermon is the conviction that "Bible names unite -- human [names] divide." A name is not a small matter for the church, just as it was significant for Israel. The call, therefore, to hearers is to utilize only 'Bible' or 'Biblical' names for congregations.

The portrait is drawn in charcoal on paper. The lines are expressive and bold. A faint drawing is also visible from the opposite side of the paper.

Painting entitled 'Artistes' (Mother and Child).

principal detail of mother and son

Painting of red, brown, green and blue loosely painted landscape featuring trees, hills and a water source in the background.

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A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. In this particular sermon chart, using Acts 19:1-5 as a key text, the sermon begins with the matter of definitions; first transliterated Greek words, then Webster and finally an array of Bible citations to arrive at a definition of baptism as "burial, planting, washing" (as highlighted in red in the left column). This point is further stressed from Romans 6:17-18 and 1 Corinthians 15:1-4: that the "D.B.R." (death, burial and resurrection of Jesus of Nazareth) is foundational Christian doctrine expressed in the life of a believer in immersion in water. The right column explores the purposes of baptism. For this preacher apparently the fundamental purpose of baptism is to (in red letters) "obey God."

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The landscape, sky and water are vaguely suggested in this mostly monochromatic drawing.

A landscape painting of boats in the bay.

This painting depicts a nude young boy leading a gray horse in a barren landscape.

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A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. In this particular sermon chart, affirming first that a "guide [is] needed" the preacher stresses the Bible is intended for "plain" or "common folk." Confident of humanity's capacity to "understand" and given the simple nature of the Bible, he stresses therefore that "God demands" humans to be "of one mind" as was the "early church." If his hearers will reject "prejudice," "creeds" and their "lack of study' they too can be "one."

A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. Using this particular sermon chart, as the preacher reads down the pages, first the left, then the right page, he traces the meaning of identity in the people of God. He moves quickly to the church, citing Ephesians 1 and Colossians 1. This sermon explores, if only in a basic way, a common understanding of ecclesiology, or the doctrine of the church, among Churches of Christ. By employing imagery of the large book, presumably a Bible, as the backdrop for the chart contents, the preacher reinforces a notion that he speaks only from the Bible. In this way the chart reflects both a doctrinal commitments, but also a persuasive rhetorical strategy.

A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. Organized in four distinct sections, this particular sermon chart pursues a golden chain through thirty-nine Bible references. The red-lettered one-word themes progress from the Trinity (Father, Son, Sprit) through the grace and the death of Jesus to the proclamation of the gospel. The chain is complete upon the reception of the "Plan of Salvation" in the life of the believer. It is unclear what "D.B.," "D.M.," "H.B.," and "H.M." represent.

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Inside a dark building, several people are seated, kneeling and standing presumably listening to a man with a halo, Christ.

A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. This particular sermon chart uses the image of a Christian as a "good soldier" (citing 2 Timothy 2:3), with the preacher describing the armor, weaponry, enemies of the Christian soldier. He also clarifies the nature of such warfare, and finally elucidates enlistment procedures in a transition from sermon to invitation.

A bed sheet with text and/or artwork used as a visual aid to a preacher's sermon. In this particular sermon chart, the rationale for the green and blue lettering is unclear: in some cases a subject is highlighted, in others a textual reference. The red-lettered words seem to function to grab the hearers attention. The sermon's plan is clear: present biblical data about the return of Christ, from its nature and character to its timing and results. In what appears to be the climactic illustration of the sudden and dramatic nature of the return of Christ, the preacher refers to "children looking for parents---Johnstown Flood." The Johnstown Flood occurred 31 May 1889 in Johnstown, Pennsylvania; one of the most severe floods of its kind, it claimed the lives of over 2,000 persons.

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Seated in the middle of the room is a man wearing a woman's ruffled skirt and pink jacket. At his feet is an umbrella. The room appears to be elegant in its appointments and the wallpaper is striped with flowers.