This paper focuses on building a quantitative understanding of key factors driving scientific dynamics.

This paper discusses premises for directing the evaluation of the impact of information towards the assessment of knowledge process with an empirical focus on the management and evaluation of archaeological information.

Presentation for the 2018 International Conference on Knowledge Management. This presentation discusses premises for directing the evaluation of the impact of information towards the assessment of knowledge process with an empirical focus on the management and evaluation of archaeological information.

This presentation outlines a demonstration of the McGoo Expert System.

This is a conversation between Naik Muhammad (a 42-year old male driver) and Muhammad Awaiz (a 32-year old male government servant) about Naik Muhammad's recent visit to Kashmir.

This is a conversation between Naik Muhammad (a 42-year old male driver) and Muhammad Awaiz (a 32-year old male government servant) about Naik Muhammad's recent visit to Kashmir.

This is a retelling of the story about seven brothers and their sister by Muhammad Awaiz (a 32-year old government servant) with Naik Muhammad (a 42-year old male) as the listener. In this story, the brothers get separated from their sister and the latter is searching for them. The sister finds her lost brothers in a forest but the brothers cannot recognise her and each one of them wants to marry her. When the sister lets them know that she was their sister, they drop the idea of marrying her.

This is a retelling of the story about seven brothers and their sister by Muhammad Awaiz (a 32-year old government servant) with Naik Muhammad (a 42-year old male) as the listener. In this story, the brothers get separated from their sister and the latter is searching for them. The sister finds her lost brothers in a forest but the brothers cannot recognise her and each one of them wants to marry her. When the sister lets them know that she was their sister, they drop the idea of marrying her.

This is a poem by Muhammad Awaiz (a 32-year old male). In this poem he says that the whole world is like our home, we should live a happy life by co-operating with each other.

This is a poem by Muhammad Awaiz (a 32-year old male). In this poem he says that the whole world is like our home, we should live a happy life by co-operating with each other.

Recording of a personal narrative by Muhammad Awaiz (a 31-year old male) in which the speaker talks about the economic hardships he endured as a student up until high school. He then moved to a far off big city in search of a job. There, he acquired a government job which helped him improve his financial situation. In this light, he reiterates his resolve to provide his children better education and better opportunities.

Recording of a personal narrative by Muhammad Awaiz (a 31-year old male) in which the speaker talks about the economic hardships he endured as a student up until high school. He then moved to a far off big city in search of a job. There, he acquired a government job which helped him improve his financial situation. In this light, he reiterates his resolve to provide his children better education and better opportunities.

Seema describes each picture of the Jackal and the Crow, a picture-based stimulus task. She tells the whole story, and then tells the story from the jackal’s perspective. Before being recorded, Seema mentioned that she was familiar with the story. The recording was made at her home at the very beginning of Rakchham village.

Ravinder Singh Mathus and Devi Chand describe the functions they perform at Rakchham’s main temple. They are the interpreter and oracle of the local deities, respectively. The recording was made next to Shiv's temple in Rakchham, during a ritual break.

Article evaluates the impact of new media on scientific literacy. Content analysis with a coding scheme was performed on 42 filtered websites and 20 microblogs to analyze the role of new media in disseminating scientific knowledge. The results showed that the quality of science-oriented websites was higher than that of microblogs. Suggestions about how to improve the quality of science-oriented new media and how to develop students’ scientific literacy through new media are also discussed.

An article on work culture for young generation. A souvenir of Dularai Boro Harimu Afat published by the reception committee for its 17th annual conference held at Kajiamati, Odalguri on 09-10 Jan. 2020.

This is a personal narrative about an elderly person famous by the name Pīr Miā̃ who would travel by horse. He once arrived in the village of Khetaurā, the village next to Bairīḍīh. The speaker tells some events which took place at that time and talks about Pīr Miyā̃ along with his interaction with him.

This is a story about a princess whose mother died and her father remarries. The stepmother gives birth to a daughter, and the princess and her stepsister spend their childhood in a friendly way. As time passes, the stepmother and daughter develop jealousy and animosity towards the princess and adopt every possible technique to trouble her. Even after suffering so much, the good fate of the princess always takes care of her. All inflicted hardship by the stepmother bounces back to her daughter. The moral of the story is — As you sow shall you reap. This story is told in the western variety of the Southern dialect of Azamgarhi.

This is a story about a hen and python who were very good friends. Once, seeing the hen being quite healthy, the python’s intentions went awry. He asked the hen to go inside her stomach once and check what’s there, and then he would do the same. The hen replied, okay, and the python goes inside and finds 8-10 eggs. His intentions very nefarious at once, and he asks the hen to do the same. The poor hen does so, and the cunning snake does not open his mouth to let her out.

This is a story about a prince whose maternal uncles killed his father. Once — when young — he asks his mother about his father. She replies that he was murdered by his uncle. From that day onwards, he decides to take revenge for his father’s death. His uncles wanted to kill the prince too — the way they killed his father. This story describes how the prince takes revenge. This story is in the western variety of the Southern dialect of Azamgarhi. succeeds in finding Sheherbano. This story is told in the western variety of the Southern dialect of Azamgarhi

This story — which can be said to be the Azamgarhi version of the world-famous folktale of Cinderella — is about a gorgeous princess named Sheherbānō whose mother dies, and her father remarries. The stepmother would never like the princess and inflict tremendous pain on her. Living in forsaken circumstances, the young princess witnesses a remarkable change in her fortune, thanks to her very attractive sandal being lost in the market after returning from her friend’s wedding. This leads to her accession to the throne when a prince finds that sandal and turns desperate to marry its owner. This story describes how the stepmother tries the best of her stratagems, leaving no stone unturned, to prevent this from happening — but in total vain.

This is a story about Tīs Mār Khā̃ ‘a big talker’ (lit./iron. a great warrior), a man who is a weaver and a very poor man. He has a wife and children whom he doesn’t care about at all. His wife gets something from here and there and feeds him and their children. She becomes apprehensive of his actions and tells him every day to go and earn. One fine day he becomes ready to go and earn. He asks his wife to prepare something for him to eat on the way. This story talks about his fake valor, which he earns absolutely by chance and becomes famous and wealthy.

Article proposing a computational method to quantify and dissect visual reasoning. The method characterizes spatial and temporal features and identifies common and contrast visual reasoning patterns to extract significant gaze activities. The visual reasoning patterns are explainable and can be compared among different groups to discover strategy differences. Empirical observations show that the method can capture the temporal and spatial features of human visual attention and distinguish expertise level. By revealing task-related reasoning processes, this method demonstrates potential for explaining human visual understanding.

This folk song is about a man who could not win the heart of his lover. The legendary composer of the song is Niureng of Kalalong village. The singer is from Nzau village, Nagaland. This video was recorded by Azanbou Nbung.