Chungpu Chongloi, Kimpi Chongloi, and Gunjanei Vaiphei discuss the different villages they have lived in over the years. They are Saihriem elders in their 80s at the time of recording.

Chungpu Chongloi, Kimpi Chongloi, and Gunjanei Vaiphei discuss the different villages they have lived in over the years. They are Saihriem elders in their 80s at the time of recording.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains the belief of God and the various spirits. He is 85 at the time of recording. The Thadou believed in the existence of both the supreme God who is in control of everything and the various spirits who inflict sickness when they are instigated by human beings who cannot see the spirits with their naked eyes.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains birth ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. When a baby is born, friends and relatives visit and give gifts. A priest blesses the child and gives them the name of their grandfather, whichever of their grandfathers lived the longest life.

Houjahen Haokip describes the activities and rituals of the Changkut festival which celebrates the paddy and harvest. He is a male Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Houjahen Haokip describes the ceremonial practices performed when a person dies. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Bahpu Saihriem describes the belief of the Saihriems in the existence of ghosts and spirits. He says that the Saihriems believed in different types of ghosts: some are tall, while others are short, and some ghosts have popping eyes that frighten the people who see them. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem describes the belief of the Saihriems in the existence of ghosts and spirits. He says that the Saihriems believed in different types of ghosts: some are tall, while others are short, and some ghosts have popping eyes that frighten the people who see them. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem is a male speaker residing in Bahbahar village of Cachar district of Assam (originally from Nohsa village). He describes the healing rituals practiced by their forefathers in the old days.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains marriage ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. The man must approach the parents of the bride with a pot of wine and ask permission to marry their daughter. Then they set a date, and the families offer an animal (often, a mithun) for the ceremony.

Chongkholun Haokip narrates the different types of healing rituals in Thadou. He is a male Thadou speaker from Manipur, (currently living in Sallbung village), around 90 years old at the time of recording.

Banbuna Gangmei describes the traditional ceremonies of the Rongmei in the presence of other elders of Ngaselong village in Lakhipur subdivision of Cachar, Assam. He is 60 years old at the time of recording.

Gaingamlungpou, a native speaker of Rongmei, describes the traditional religion of the Rongmei. He is a resident of Ngaselong village in the Lakhipur subdivision of Cachar district of Assam. He is 67 years old at the time of recording.

Bahpu Saihriem describes the traditional cultivation practices of the Saihriems. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem describes the traditional cultivation practices of the Saihriems. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Chungpu Chongloi describes Saihriem death ceremonies. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Chungpu Chongloi describes Saihriem death ceremonies. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Bahpu Saihriem describes the traditional Saihriem healing rituals practiced by their forefathers. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem describes the traditional Saihriem healing rituals practiced by their forefathers. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem describes the traditional hunting practices of their forefathers. Now, such hunting practices are no longer used, especially after they have come to live in the plains of Assam. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem describes the traditional hunting practices of their forefathers. Now, such hunting practices are no longer used, especially after they have come to live in the plains of Assam. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Chongpu Chongloi describes the marriage system of the Saihriem as practiced by their traditional forefathers. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Chungpu Chongloi describes Saihriem religious ceremonies. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Chungpu Chongloi describes Saihriem religious ceremonies. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.