Handwritten field notes on Lamkang language including information on paradigms, verb stem alternation, verbless clauses, orthography, tone, inflected determiner clauses, applicatives, case marking, evidentials.

Transcription of Sumshot Khular recounting her mother Sankhil Thampol Khularnu 's story of giving eggs to some Japanese soldiers who showed up in her village of Charlong during World War II.

Transcription of an elicitation of causative constructions in Lamkang. Recorded from Sumshot Khular as part of a 2017 field methods course at UNT.

Transcription of a retelling of Sraa nao le svang nao ktaang ktloo ki paomin (the Story of the Poor Boy and the Rich Boy Making Snares), as told by Belun Sankhil. One of several retellings of a traditional story where the rich hunter switches his quarry, a bird, with that of his poor hunting partner, absurdly claiming his trap up high in a tree had caught a deer. In this version it is the fox who parodies the rich hunter's reasoning by claiming he burnt his feet during a flood.

Recording of Sumphaai leh Raangleen story narrated by Grace Sankhil

Handwritten notes on Lamkang including notes on wh-clauses, verb agreement and negation

Handwritten notes from an orthography workshop on Lamkang, held in Guwahati, Assam, India. Table of contents in the notebook.

Handwritten note on errors in published works on Lamkang

Handwritten notes on Lamkang language including discussions with Rex and Beshot, notes on verb agreement, directionals, and paradigms for duul 'to push' and iip 'to sleep'.

Handwritten notes on Lamkang language.

Handwritten notes on Lamkang language and historical comparisons.

Handwritten notes on Lamkang language including verb agreement and Pear Story discussion

Handwritten fieldnotes on Lamkang verb paradigms recorded by Willem de Reuse when working with Daniel Tholung at the University of North Texas.

Handwritten notes illustrating minimal pairs contrasting [tl] and [thl] by Daniel Tholung during his visit to UNT.

Transcription of a retelling of Theipaa paomin (Squirrel story) by William Lamkang.

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Transcription of conversation on the origin of clans including the name of clans by Sankhil Angtoi.

Transcription of a retelling of Sumphaai le Raangleen paomin (the Story of Sumphaai and Raangleen), as narrated by Beshot Khullar. The orphan Ranglen's wife Sangkakuk hates his sister Sumphai. She falsely claims Sumphai is lazy while she herself is hardworking, and demands that Ranglen choose between them. One day he takes his sister to Shonrang to sell her to a rich man, who tests her to see how honest she is. When she passes his test, he decides she must have been sold due to someone hating her (rather than to her being careless), and marries her. One day Ranglen visits her. Then he invites her to visit him, but on the pretense that he has died. As she approaches his village, the type of drumming she hears tells her that Ranglen is alive.

Transcription of a retelling of Ruunu leh theipaa paomin (The Story of Ruunuu and the Squirrel), as narrated by Farngam Shilshi. Ruunu collects figs in the forest and meets a squirrel, who asks for a ride in the fig basket. The squirrel eats all the figs, leaving only the skins, and Ruunu curses

Transcription of an elicitation of sentences to show how syntactic control works in Lamkang.

Transcription of a reading of the Story of the Prodigal Son (Luke 15:11-24) from the New Testament by Beshot Khullar. A landowner's second son demands his share of the inheritance before the father's death, goes off and squanders it, and returns to his father, who accepts his penitent son. The older brother, however, is upset at his father's acceptance of his returning brother.

Transcription of Thei chik tboor tun ki suu txhat nah (Blessings from the Thei-chik-tboor tree) as told by Shekarnong Sankhil. A young man, abandoned by his elder brother at the behest of his wife, befriends a young woman. He gifts his prospective parents-in-law with precious items he took from the tiger he killed. The young woman proves herself fit to be his wife by being the only person not to slip on a mat spread out at harvest time.

Transcription of a blessing ritual called "Smul kpnaak" as performed by Sumshot Khular. This blessing is used by Lamkang elders to mark significant life events for younger couples. It can be performed for getting a blessing for good health, wealth, children, long life and any other blessings.

Transcription of a retelling of Buurling le humpii paa paomin (the Story of the Boy and the Tiger), as narrated by Kangten Shakhila. The elder brother's wife tells her husband to kill his younger brother. At first he just pretends to do so, and then he abandons his younger brother in a tree. There the younger brother meets a tiger who wants to eat fruit from the tree. The boy offers to feed the tiger but stabs him instead. [INCOMPLETE.]