Transcription and free English translation of the recording of Raja Sakhawat Ali Khan, a speaker of Srinagar Burushaski, providing a personal account of his family history. He recalls how his ancestors came to Srinagar and settled there. In this account, Sakhawat talks about his fathers, and his brothers and their children, and his own children, and about their occupation, etc. Transcriptions are in Burushaski with translations in English.

Transcription, translation and linguistic (morphemic) analysis of the story "Hamale Khatun" narrated by Naseema Ali, a speaker of the Nagar dialect of Burushaski. In this popular story Hamale Khatun is invited to the house of a paranormal Queen, and stitches clothing for all of her sons and daughters at their weddings. When she returns home, Hamale Khatun comes with warnings to remain moral by the Queen, and tries to make sure her children obey them.

Transcription of Niyam reciting the story “Nosherwaane the Just” in the Yasin dialect of Burushaski. In this popular story there was a king named Qabaat, who had one muslim minister, and one hindu minister. When one of the minsters explained that two owls were discussing the injustice in Qabaat’s kingdom, he decided to become a very just king, and earned the name Nosherwaane the Just. Transcription is done in Burushaski with translations in English.

Transcription and free English translation of the recording of Muhammad Wazir Khan ("Wazir Shafi"), a speaker of Yasin Burushaski, narrating the story entitled "Torti Potorti" ('Torti and Potorti'), a popular children's story. This is a story about two sisters named "Torti" and Potorti". Transcription and translation by Muhammad Wazir Khan ("Wazir Shafi").

Transcription and free English translation of the song entitled "Ajo Mathan" written by Basharat Shafi, a speaker of the Yasin Burushaski.

Transcription, translation and linguistic analysis of the recording of Juru reciting "Baduldana," in the Yasin dialect. This is a popular story that tells about a king named Baduldana that was unable to sire children. To help him, his servants go out into a barren land searching for a mystical man, and when they bring him back, he helps the King.

Transcription and free English translation of Naseema Ali reciting "Hamale Khatun," in the Nagar dialect. In this popular story Hamale Khatun is invited to the house of a paranormal Queen, and stitches clothing for all of her sons and daughters at their weddings. When she returns home, Hamale Khatun comes with warnings to remain moral by the Queen, and tries to make sure her children obey them.

Transcription, translation and linguistic analysis of Mahida Murad reciting “Danlathas ke Baadsha” in the Hunza dialect. In this popular story a witch kills some princes and scares the king into marrying her. She took all of the King’s daughter-in-laws and stole their eyes, sealing them into a pit hidden away from the kingdom. The youngest raises her child, and he must save his mother and aunties. Transcription done in Burushaski with translations in English.

Transcription and free English translation of the recording of Ruqayya Bano explaining the recipe for ghulmaldi, a yogurt dip, in the Nagar Burushaski.

Transcription and free English translation of a recording of Ruqayya Bano sharing the recipe for “Diram Phitti”, or sweet bread cake, in the Nagar dialect. In this recipe, grain is germinated, then ground into flour and fermented. This flour is made into dough, and cooked on an iron pan in individual patties.

Transcription of Mahida Murad reciting “Danlathas ke Baadsha” in the Hunza dialect. In this popular story a Witch kills some princes and scares the King into marrying her. She took all of the King’s daughter-in-laws and stole their eyes, sealing them into a pit hidden away from the kingdom. The youngest raises her child, and he must save his mother and aunties. Transcription done in Burushaski with translations in English.

This is a collection of stories about animals including extended dialogues, illustrations, and the animals' diary entries.

Handwritten note on errors in published works on Lamkang

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Transcription of an elicitation session of spatial reference in Lamkang. Shobhana Chelliah created the elicitation and recorded from Sumshot Khular the Lamkang words which was translated from Lamkang to English by her at UNT.

Transcription of a retelling of Arthluuk le Raangchel paomin (the story of Arthluuk and Raangchel) as told by Shangchrek Tholung with comments from Tholung Swamy Ksen at Thamlakpokpi Village in Chandel district Manipur, India.

Transcription of the recording of Ruqayya Bano, a speaker of Nagar Burushaski, giving the recipe of Garmamuc, a type of fried leavened bread.

Handwritten notes and transcriptions of practices associated with death including chants, rituals, and offerings.

Handwritten notes and transcriptions of word lists and short narratives about body parts, child birth, agriculture, names, adjectives, weather, ancestors, and making yeast.

Handwritten notes and transcriptions of narratives and conversations about Akha social customs, ceremonies related to spirits, traditional tools and weapons, and the Akha's relations with neighboring communities like the Shan and Northern Thai. Notes are based on recordings of three Akha speakers: a 70 year old man from Doi Tung mountain, and two brothers in their late 20s.

Handwritten notes and transcriptions of narratives and conversations about Akha social customs and ceremonies related to death and spirits. Notes are based on recordings of a phima (one who transmits and recites ritual texts), a phima apprentice, and a third adult male speaker. These notes were written in Lampang in preparation for fieldwork.

These are analytical notes presenting the three-sentence mini monologues used in the "acoustic correlates of stress in Mankiyali" experiment. The token in Sentence 1 for each mini monologue is focused and therefore contains phrase-level and word-level stress. Sentence 2 sets up the context for the token in sentence 3 to be devoid of phrase-level stress, allowing word-level stress to be teased apart and analyzed.

These are analytical notes presenting the target tokens used in the "acoustic correlates of stress in Mankiyali" experiment. The tokens are organized into near minimal pairs with the target syllable bolded and alternating between presumed stressed and unstressed.

Data management plan for the grant, "Minority Cyber-CREWS: Minority Community Cybersecurity Research, Educational Engagement, Workforce Development, and Security Best Practices." This project aims to improve cybersecurity research, education, and collaboration capabilities for the University of North Texas (UNT), a minority-serving institution (MSI) in the rapidly growing and diverse Dallas-Fort Worth (DFW) metropolitan area.