A souvenir on late Budaola (Budmol) Daimari published by the reception committee on the day of his funeral ceremony at No.1 Balisitha.

Presentation from a panel, "Considering Individual and Community Contexts Within Information Pedagogy, Scholarship, and Practice," that was held virtually for the 83rd Annual Meeting of the Association for Information Science & Technology (ASIS&T). This portion of the panel focuses on the author's research into community-based language research (CBLR) and the Lamkang language.

This is an analytical discussion — in Urdu — on a drama titled – Gharphū̃kan patōh (Eng. spendthrift daughter-in-law). It depicts a typical rural life of the North Indian plains where a woman and her family are very much sick of the misdeeds of the daughter-in-law because she is very spendthrift! Naazli helps Maaz understand some unfamiliar words and guides him through some of the sentences while she was sewing some clothes on the sewing machine.

Transcription, translation, and analysis of the lullaby 'Tou chabyo, uoi uoi.'

Consent and speaker background of Faka Aimol including education, languages spoken, and places lived. Recorded in Balisor, Silchar, Assam, India.

Consent and speaker background of Hauva including education, languages spoken, and places lived. Recorded in Old Bagbahar.

Consent and speaker background of Jeremy Aimol including education, languages spoken, and places lived. Recorded in Balisor, Silchar, Assam, India.

Consent and speaker background of Lalawmpuii including education, languages spoken, and places lived. Recorded in Old Bagbahar.

Consent and speaker background of Linda Saihriem including education, languages spoken, and places lived. Recorded in Old Bagbahar.

Dipok Kumar Doley asks the prices of mougli, borali, and na:réng fish at the market. The vendors list the prices and say the fish came from Gali.

Recording of a conversation between Prafulla Basumatary (Male, age 52) and Babrubahan Swargiary (Male, age 63) in which Babrubahan remembers his college days. They discuss the modes of transportation used at the time, the teachers and subjects in school, along with different activities.

Prakash Rabha describes ongoing efforts to document the Rabha language.

Recording of a conversation between Prafulla Basumatary (Male, age 52) and Babrubahan Swargiary (Male, age 63) in which Babrubahan describes his childhood.

Ngultholien Parate, the headman of Boro Muolkoi village, Hrangsuothang Parate, and Zionthar Vankal express enthusiasm and consent to record the variety of Ṭhiek spoken in Boro Muolkoi village for research and documentation purposes.

Ngultholien Parate, the headman of Boro Muolkoi village, Hrangsuothang Parate, and Zionthar Vankal express enthusiasm and consent to record the variety of Ṭhiek spoken in Boro Muolkoi village for research and documentation purposes.

Dartuohau Vankal, an elderly male Ṭhiek speaker, expresses enthusiasm and consent to record the variety of Ṭhiek spoken in Huonveng village for research and documentation purposes.

Hrangkung Tuolor, president and authority of Huonveng village, expresses enthusiasm and consent to record the variety of Ṭhiek spoken in Huonveng village for research and documentation purposes.

Hrangkung Tuolor, president and authority of Huonveng village, expresses enthusiasm and consent to record the variety of Ṭhiek spoken in Huonveng village for research and documentation purposes.

Khupzakham Ṭhiek, Chairman of the Ṭhiek Pahnam Association, gives consent to record the Ṭhiek language for research and documentation purpose with the hopes to establish and develop the language. Recorded in Muolhoi village.

Thilsinghluo Tuolor, Gaon Bura of Retzawl village, and Robert Pakhuongte, vice president of the Retzawl HSA, express enthusiasm and consent to record the variety of Ṭhiek spoken in Retzawl village for research and documentation purposes.

Thilsinghluo Tuolor, Gaon Bura of Retzawl village, and Robert Pakhuongte, vice president of the Retzawl HSA, express enthusiasm and consent to record the variety of Ṭhiek spoken in Retzawl village for research and documentation purposes.

Ngultholien Parate, the headman of Boro Muolkoi village, along with Zionthar Vankal, Hrangsuothang Parate, and Emmanuel Tuolor, discuss the history of Ṭhiek, the relationship between Ṭhiek and literary Hmar based on folk songs, and the collective opinion that the variety of Ṭhiek spoken in Boro Muolkoi village is considered pure.

Joseph Tuolor and Dartuohau Vankal discuss the migration of the Ṭhiek people. Then, Joseph Tuolor tells the traditional story Siel Sun as told to him by his father and talks briefly about Sikpui and its pronunciation.

Dipok Kumar Doley and Bidyeswar Doley discuss childhood living in a chang ghar, a bamboo house built on a raised platform made of thick bamboo. Dipok Kumar Doley says traditional dishes were not fried; green leafy vegetables such as takuk, ombé, onger, pakkom, gurban, mírné koːtuk, takpiyang, beso-beyo, oti oying with fish, deer or pork were boiled. He describes traditional health practices; during pregnancy and after delivery, green leafy vegetables such as rukji and marsang, along with black pepper and local chicken boiled as a stew, and rice beer are given as remedies for the mother. They describe celebrations for weddings and births and local festivals like Ali-aːyé-lígang, held on the first Wednesday of February, where the Misings pray for a better harvest the following year, health, and wealth and eat purang, apong, and oying. Dr. Bidyeswar says that family members of all ages would participate in the prayers and activities, but now this is rarely seen. Dipok Kumar Doley urges youngsters to stay alert and to take proper care of the Mising language, culture, and clothing or else they will become extinct.