This paper describes different instructional design strategies for teaching computer technological courses online.

This is an interview about traditional health practices in the Lai community. The interviewee, born in 1979 is originally from Vomkua and speaks Thantlang, Falam, Mizo, Kawl, and Malay. Interviews were collected as part of the Linguistically Underserved Communities and Health (LUCAH) project, which aims to make health information more accessible and culturally relevant for the Chin refugee community in order to ensure that they are getting clear and accurate information.

Report on the MARC 21 bibliographic format database.

Ghulam Abbas describes Sunni Islam in the Zangskar region, beginning with the tale of a Leh king dispatching his son to govern Zangskar. In a poignant letter to his father, the prince pleads for his companion "Ju," a Muslim, to join him. This tale takes a pivotal turn when Ju, desiring halal meat, invites a Muslim butcher to Zangskar. The butcher’s eventual settlement and matrimony mark the beginning of the Muslim community in the region. Abbas also draws attention to the abodes of these early Muslim settlers, enriching the narrative’s depth. Recorded in Padum village, Ladakh Union Territory, India.

The notion of open access to scholarly information is not new. In recent years, however, it has taken on prominence within the broader context of scholarly work, communication, and publishing. This brief paper intends to highlight and clarify key aspects of open access to assist UNTs initial discussions of the utility of open access for UNT researchers and scholars.

This song is about a person who finds it hard to know himself or his position in the society. The singer is from Maguilong village.

Bijan Barman describes his experience during the 2022 Assam floods. The speaker is a retired government worker with a high school education who speaks Bengali, Hindi, and Assamese in addition to Dimasa. He is 64 years old at the time of recording.

Bijan Barman describes his experience during the 2022 Assam floods. The speaker is a retired government worker with a high school education who speaks Bengali, Hindi, and Assamese in addition to Dimasa. He is 64 years old at the time of recording.

Popula Barman describes her experience during the 2022 Assam floods. The speaker is a housewife with a high school education who speaks Bengali and Hindi in addition to Dimasa. She is 50 years old at the time of recording.

Popula Barman describes her experience during the 2022 Assam floods. The speaker is a housewife with a high school education who speaks Bengali and Hindi in addition to Dimasa. She is 50 years old at the time of recording.

This is a personal narrative of the life of the speaker Mateenuddin Shaikh. He narrates his childhood incidences and the early days of his adulthood when he migrates to Mumbai. Additionally, he gives information about his family members and describes his village Sonwara.

This is a personal narrative of the life of the speaker Shazia Shaikh. She narrates many of her childhood incidences. Additionally, she provides a detailed description of most of her family members as well as her village Bairidih.

Tshering Garmo and Tshering Dolma, sisters from the village of Karsha in Zangskar, share personal narratives about their family and life in Zangskar. Assisted by Sonam Phalkay, we delve into memories of his grandmother and her younger sister. A candid pre-interview exchange unfolds between the Tshering sisters and Chhuskit Angmo (Sonam's mother) while the recording equipment was being set up, which enriches the narrative. Recorded in Youlang village, Ladakh Union Territory, India.

Rengting Shilshi of Angbrasu village talks about his education and mission work. The recording was done at the Lamkang Naga Baptist Association Centre in Thamlakhuren by Sumshot Khular as part of the Firebird Foundation Anthropological Research Project collection

Season dance performed at festivals

Photograph of Lamkang elder women demonstrating the spinning and weaving from cotton wool called plaa ktxen in Lamkang. This demonstration was performed during the first Lamkang Snu Lop conference in Mantri Pantha village in 2008. Oganized by Olish Shilshi and her executive members of Lamkang Snu Lop.

Photograph of Lamkang elder women demonstrating the spinning and weaving from cotton wool called plaa ktxen in Lamkang.This demonstration was performed during the first Lamkang Snu Lop conference in Mantri Pantha village in 2008.

Photograph of Lamkang traditonal dance called Reelruh kardaam. In this picture is seen women groups performing this dance which normally is performed only by men in the traditional systems, This is performed during the Snu Lop Conference at Mantri Pantha village in 2008.

Photograph of Shangwar Dilbung grinding rice in a grinder made of stone called [lung doo tperdeelna'] in Lamkang. Shangwar Dilbung is seen here in this picture demonstrating the grinding of rice during the Lamkang Snu Lop Conference at Mantri Pantha village, Chandel Manipur, India. At her side is seen a weaver weaving a Tkar Kvom a traditional wrap around worn by Lamkang women.

This presentation discusses what cataloging managers need to know about Resource Description and Access (RDA). It describes issues related to how RDA is affecting cataloging, what is changing and what is not, where we are and how we got here, the intention of RDA, objectives and principles, its relation to AACR2, and other RDA information.

Elicitation of words from the Button word list with Sumshot Khular with negation and subordination, part 2. Recorded during Shobhana Chelliah's 2017 field methods course at UNT.

Shobhana Chelliah eliciting words from the Button word list with Sumshot Khular, part 1.

Elicitation of words from the Button word list with Sumshot Khular, part 3.

Recording of Tyler Utt eliciting prefixes with Sumshot Khular.