Levi Accord and Amber Winston record a list of prosodic words in Lamkang with speaker Sumshot Khular. This recording was done as part of the LING 5300 Phonology course at UNT.

Recording of an elicitation of words with closed short syllables (CVC) in different positions. The purpose is to determine the relative weight of closed short syllables in comparison to open short vowel syllables (CV) for primary word stress placement. Ali Khan is a 31-year old male teacher.

This article reviews the potential for Massive Open Online Courses (MOOCs) to transform higher education delivery, accessibility, and costs.

Formal announcement of schedule and logistical information about a teachers' workshop.

This is Prabhat Basumatary's inaugural speech at a teachers' training workshop.

This is a brief talk about the goals of the workshop.

An article on Helen Keller included in a mouthpiece (vol.2) of the ABWWF/Odalguri AC published on the occasion of its 10th Annual conference held at Sijouguri, Odalguri

A report on communal violence.

A souvenir on late Budaola (Budmol) Daimari published by the reception committee on the day of his funeral ceremony at No.1 Balisitha.

Handwritten notes on Dimasa with special focus on tone, vowel length, and final glottals. Includes regional word list, words with final -p and -k, and minimal pairs and triplets demonstrating vowel length distinctions in adjectival forms.

Shekarnong Sankhil explains traditional naming practices. This system is based on birth order.

Transcription of a retelling of Sraa nao le svang nao ktaang ktloo ki paomin (the Story of the Poor Boy and the Rich Boy Making Snares), as told by Belun Sankhil. One of several retellings of a traditional story where the rich hunter switches his quarry, a bird, with that of his poor hunting partner, absurdly claiming his trap up high in a tree had caught a deer. In this version it is the fox who parodies the rich hunter's reasoning by claiming he burnt his feet during a flood.

Transcription of a discussion of traditional songs by Shetwor Dilbung and Bunghon Suungnem at a storytelling festival funded by the NSF project and organized and implemented by Rex Khullar and Harimohon Thounaojam. The speakers discuss the types of songs they would like to collect and archaic vocabulary used in songs. They also discuss the Totlaang festival in Phaidaam in 2008.

Sumshot Khular works with Berwyn Chong to collect compounds to study tone sandhi in these forms. The elicitation was done as part of a class project for Phonology at UNT in Fall 2017.

Youth dormitory played a vital role in village life. It was an institution that maintained tradition and culture of the village. At the same time, traditional knowledge and oral literature are transferred to the younger generation through this institution. The members of a male youth dormitory formed a workforce and defense system of the village.

Tharon (Thalon) villagers perform the sideward stepping dance 'malian phenbo'. The dance marks the beginning of Chaga festival. This dance is performed by Liangmai men. The men dance through the village until they come and stop in one designated place.

Tharon (Thalon) villagers perform the war cry or battle cry, 'Kahoi-hoibo'. It is a war cry or a battle call made by men. Men are divided into four groups and each group takes turns performing the kahoi. This kahoi-hoibo instills a spirit of oneness among men. Kahoi-hoibo is performed while going to war, as well as when performing community works like pulling big logs or rocks.

Data management plan for the grant, "Stewarding Cultural Heritage: Latino Art, Museums, and Preservation Fellowship (LAMP Fellowship)."

Article discusses how, in the era of intelligent applications, Mobile Edge Computing (MEC) is emerging as a promising technology that provides abundant resources for mobile devices. The authors of the article introduce a novel Device-to-Device (D2D)-assisted system to address this challenge.

Handwritten notes and transcriptions of narratives and conversations with four male Akha consultants (three in their mid 20s, and one in his early 40s) about social customs related to marriage and special clothing, foods, and utensils used in the ceremonies.

Handwritten notes and transcriptions of traditional narratives and death rituals.

Akha songs and narratives. Àbɔ́qɔ: shà iq iq ə on swinging

Akha songs and narratives. Continued from Side A. Àbɔ́qɔ: shà iq iq ə on swinging

Àbɔ́qɔ's wife: shə è singing at the swing festival