This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is an elicitation of words read within a three-sentence frame for the purpose of acoustic analysis of word- and phrase-level stress correlates.

This is a conversation between Abdul Malik (an 85-year old male) and Abdul Rehman (an 80-year old male). Abdul Malik talks about an incident of his father's life when he was young.

Chongkholun Haokip recites a ritual called Tuilangvei used for healing sickness caused by the spirits of bodies of water. He is a male Thadou speaker from Manipur, currently living in Salbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Gujongmatna used for catching a thief. He is a male Thadou speaker from Manipur, currently living in Salbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Gamlahlen used for healing the sudden, severe sickness believed to be inflicted by the spirits of the forests. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Chongkholun Haokip recites the ritual called Gamlahlen which is done for healing the sickness believed to have been inflicted by the spirits of the forests. He is a male speaker from Manipur, currently living in Sallbung village, around 95 years old at the time of recording.

Sarojani Borgayari describes weaving tools and how weaving was traditionally done by the Boros. Dialect: Bwddwn

This is a a description about preparing a dish. Dialect: Standard Boro

Handwritten notes and transcriptions of Akha songs and narratives including njí-phà Sjhí ə, songs for newborn babies, and descriptions of death rituals and sacrificing animals like buffalo and pigs. Includes diagrams of utensils and instruments related to rituals.

Article discusses the morpho-syntax of phrasal proper names like Deutsche Bahn 'German Railway' and Norske Skog 'Norwegian Forest' in German and Norwegian. The authors document that phrasal proper names may show features of recursivity evidenced most clearly in Norwegian.

Raju Doley is seen drying paddy in the sun. He says this paddy is one of the agotiyang aam, meaning "paddy that is done before the actual season". The paddy for the next season can be seen at the back in green, called horu jangiya. Since it had been raining for the past few days, he was not able to dry the paddy in the sun. Now he dries the wet paddies on a rope and begins assembling dried paddies for the next steps.