Dulur Brahma is a home maker who speaks Assamese in addition to Boro, 50 years old at the time of recording. She supports her family by selling homemade rice beer and by poultry farming. But, every year most of her domesticated animals die due to floods. Recorded in Saraguri village, Choraikhola.

Nirula Brahma is a farmer who speaks Assamese in addition to Boro, 75 years old at the time of recording. She belongs to a very poor family. She describes how, during the recent flood, her husband was so sick and paralyzed. When the flood water entered her house, she somehow managed to save her husband, but later unfortunately her husband passed away. Her house was also damaged. Recorded in Saraguri village, Choraikhola.

Susil Brahma is a businessman with a BA-level education who speaks Bengali, Hindi, and Assamese in addition to Boro, 60 years old at the time of recording. He describes how he and his family had to take shelter on the road during the time of the flood. He is hoping that government can solve their problems. Due to the fear of frequent floods, they keep very few domestic animals. Recorded in Saraguri village, Choraikhola.

Dajen Muchahary is a farmer who speaks Assamese in addition to Boro, 60 years old at the time of recording. He describes his experience since arriving in Bwigriguri village 45 years ago, specifically about the floods. He tells that he has lost many domestic animals due to the flood. He also believes that flood is caused by mother nature and humans can't stop it. Recorded in Bwigriguri village, Choraikhola.

Mondol Boro is a farmer and daily wage laborer who speaks Assamese in addition to Boro, 48 years old at the time of recording. He is also the gaobura (village chief) of Bwigriguri village. He tells about the hardship faced by his village caused by the flood. He tells that, earlier, there were much fewer floods, but due to the construction of a sluice gate nearby, there is now frequent flooding every year. Recorded in Bwigriguri village, Choraikhola.

Kintal Muchahary is a student with a BA-level education who speaks English, Hindi, and Assamese in addition to Boro, 24 years old at the time of recording. He describes how his village is surrounded by Tarong river. He tells that all the villagers here belong to very poor families. He thinks that, due to the damage done by flood water, their village is becoming more poorer. In spite of his disability, Kintal has successfully completed his BA degree. But, he is unable to continue onto further studies due to financial problems. Recorded in Bwigriguri village, Choraikhola.

Nani Brahma is a home maker who speaks Assamese in addition to Boro, 50 years old at the time of recording. She describes how her house was totally damaged by flood water. She says that whenever it rains at night, they can't sleep for fear of flooding. She lost a calf in the recent floods. Recorded in Saraguri village, Choraikhola.

Rinoy Brahma is a teacher with a BA-level education who speaks Hindi and Assamese in addition to Boro, 53 years old at the time of recording. He describes his experience in the 2022 floods, including the relief camps, and compares recent years' floods to those in the 1990s and before, saying they are much more destructive. He has been teaching in a school for 30 years without a salary. Now, he is partially hearing impaired but still serving in the school. He tells about how his school's food items were destroyed by flood water. Recorded in Saraguri village, Choraikhola.

Laimwn Boro is a home maker who speaks Hindi and Assamese in addition to Boro, 30 years old at the time of recording. She came to Saraguri village by marrying to Chinendra Boro. She tells that her village is surrounded by Tarong river and there is no bridge to cross the river. Due to absence of bridge, her children can't go to school during rainy season. She is appealing to government to make a bridge for her village. Recorded in Saraguri village, Choraikhola.

Kunjulata Boro is a businesswoman who speaks Hindi and Assamese in addition to Boro, 45 years old at the time of recording. She supports her family by selling vegetables at the local market. She tells that when the river water level increases during the rainy season, it becomes dangerous to cross the river for her to go to the market. She also tells how flood brings skin diseases. Recorded in Bwigriguri village, Choraikhola.

Solen Brahma is a farmer who speaks Assamese in addition to Boro, 56 years old at the time of recording. He describes damages done by the Tarong river. The main reason for floods in their village is the Tarong river which is flowing just 150 meters away from their village. Every year during the monsoon season, Tarong River overflows and destroys everything in the village. Recorded in Saraguri village, Choraikhola.

This is a short video recording of a conversation at Aquil Ahmad's paddy field back in 2016, where the researcher, along with the farm laborers, is transplanting rice saplings. Aquil Ahmad records the activity, and in the meanwhile, one of the workers notices him and tells him to look at what his grandson is doing. Aquil replied to let him do and learn! Then he asks her whether those yellow turned saplings would also take roots.

Recording of a monologue about Eid, a festival of Muslims. The speaker talks about how the community members prepare for the festival which is celebrated at the end of fasting during the month of Ramadan. Atta-Ur Rehman is a 37-year old male teacher.

This is a Liangmai folk song composed by Liangmai folk singer Niureng of Kalalong village. The current song was sung by Wijotniliu of Rienta village. The song was video recorded in Chakha village.

This Liangmai folk song is composed by Kenchangyiyang of Taningjam village. The present song was sung by Kenchangyiyang of Taningjam village.

This is a Liangmai folk song composed by Liangmai folk singer Kaihuii (Kaiguiyang). The current song was sung by Wijotniliu of Rienta village. The song was recorded in Chakha village.

This is a Liangmai folk song composed by Liangmai folk singer Namsongwi. The current song was sung by Wijotniliu of Rienta village. The song was recorded in Chakha village.

The Liangmai folk song is composed by Injinlinnang of Taningjam village and sung by Tekphutlakbou.

This is a Liangmai folk song composed by Liangmai folk singer Kaihuii (Kaiguiyang). The current song was sung by Wijotniliu of Rienta village. The song was recorded in Chakha village.

This is a Liangmai folk song composed by Liangmai folk singer Niureng of Kalalong village. The current song was sung by Wijotniliu of Rienta village. The song was recorded in Chakha village.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes how to prepare ponpo curry using lichen and demonstrates how to thoroughly wash the dirt from the lichen. She also shares memories of eating ponpo curry and collecting dry lichen while gathering firewood during childhood.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes how to prepare ponpo curry with lichen, chili powder, garlic, black pepper, oil, and salt. After the lichen is thoroughly steamed and washed, the curry is ready in 5 minutes. She says the lichen can be directly consumed with chili paste (without steaming).

Mrs. Humchung is one of the oldest people living in Thragom village. She describes how to prepare ponpo curry using lichen, demonstrating the process of steaming the lichen with ash before cooking. She explains that people in Thragom village consume ponpo curry once a year to wash away any dirt or hair inside the body.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes how to prepare and consume Shang Nelap (tree’s ear) mushrooms. The process of making this mushroom is similar to that of lichen. First, the mushroom is steamed in ash and washed thoroughly. Then it is prepared with chili paste. She says that, like lichen, one can eat mushrooms from any tree except the Magnolia tree.