Living in tune with nature means respecting the natural environment and realizing its power and the ways it manifests in daily life. This essay focuses on the ways in which respect for nature is expressed through animal imagery in Zora Neale Hurston's Their Eyes Were Watching God, Mark Twain's "The Stolen White Elephant," Roughing It, and Pudd'nhead Wilson, and Jack London's The Call of the Wild. Each author encouraged readers to seek the benefits of nature in order to become better human beings, forge stronger communities, and develop a more unified nation and world. By learning from the positive example of the animals, we learn how to share our world with them and with each other.

These personal essays present a twenty-something's evolving attitudes toward her occupations. Each essay explores a different job-from birthday party clown, to seitan-maker, to psychiatric den mother-while circling around sub-themes of addiction, disability, sex, love, nature, and nourishment (both food and otherwise). Through landscape, extended metaphor and symbol, and recurring characters, the collection addresses how a person's work often defines how she sees the world. Each of the narrator's jobs thrusts her into networks of people and places that both helps and impedes the process of self-discovery. As a whole, the essay collection functions as a memoir, tracking an often-universal journey, one that many undertake in order to discover a meaningful life, and sometimes, eventually, a career.

The political implications of the OE prose translations of King Alfred (849-899) are overlooked by scholars who focus on the literary merits of the texts. When viewed as propaganda, Alfred's writings show a careful reshaping of their Latin sources that reaffirms Alfred's claim to power. The preface to Pastoral Care, long understood to be the inauguration of Alfred's literary reforms, is invested with highly charged language and a dramatic reinvention of English history, which both reestablishes the social hierarchy with the king more firmly in place at its head and constructs the inevitability of what is actually a quite radical translation project. The translations themselves reshape their readers' understanding of kingship, even while creating implicit comparison between Alfred and the Latin authors.