The Magus, by John Fowles, can be read as a modern re-telling of the traditional hero quest. The thesis attempts to explore all of the ways the novel compares to hero myths.

To provide a current survey of the scholarship and an annotated bibliography on Fanny Burney from 1920-1970 for scholars and students is the purpose of this paper.

This study concentrates on the personification of death in Middle English literature and examines some examples of the literature from the period.

This thesis presents original poems by the author, as well as a comparison of the religious sonnets by John Donne and Gerard Manley Hopkins.

Much of the scholarship that has been done on Philip Massinger mentions his political commentary only in passing; frequently the allusions have been used only to aid in dating the composition of the plays. There is no published work which gathers and discusses under one cover all of the political allusions in Massinger's plays. This study purports to fill this void. This investigation will enumerate and explain the meaning of all possible political allusions in Massinger's plays; it will also attempt to show the reasons why Massinger might have employed these allusions. When these purposes are fulfilled, knowledge of the plays and understanding of the playwright himself--his morality, his political affiliations, his public awareness--will be greatly increased.

The problem contained in this study was Stendhal's use of the Napoleonic myth in his novel The Red and the Black. This study dealt primarily with Stendhal's purpose in using the myth as a basis for his novel and with the extent to which the principal character, Julien Sorel, patterned himself after the myth.

Unable to rationalize man's interpretation of God, Clemens took a different view of Satan. He wrote four minor pieces that illustrate his attitudes toward Satan. He began to act as a pen for the narrator, Satan. Clemens allowed his Satanic characters freedoms that he would not allow other characters, and opinions that he restrained from writing as his own. But an older Clemens tossed convention aside as he assumed Satan's identity and wrote imaginative and unrestrained ideas on God, Satan and man.

This thesis is concerned first with, establishing an appropriate vacancy into which an individual critical method might fit, and second, with defending that method.

This paper is a study of the effect of W. B. Yeats's contact with Japanese Noh drama on his work. The immediately discernible effect on his work can be seen, of course, in his adaptation of Noh dramatic form to his Four Plays for Dancers and The Death of Cuchulain. It is the thesis of this paper, then, that, despite many handicaps, Yeats's aesthetic background was not only sufficient to discover what suggestion did lie in the limited information available to him concerning Noh, but also sufficient for him to intuit much of what wasn't suggested.

This thesis is concerned with establishing the basis for evaluating John Donne's sermon literature as a thematic whole. In order to demonstrate this thematic unity and continuity, this study shows how Donne employes several bodies of imagery which reflect his double vision of man and sin and provide the basis for discussing the basic dualities in the bulk of Donne's 160 extant sermons.

The thesis presents Mark Twain's 1601 in the form of a new edition comprising a critical analysis, a photographic copy of the only authorized text of the work, and a glossary.

This study examines the representation of religion in Ernest Hemingway's fiction. In most of his stories, references to the church are adversely critical. No protagonist finds solace in conventional religious faith.

English-language studies of Hermann Hesse have failed to adequately explore the role of dreams and visions in his major novels. This study attempts to summarize the present state of Hesse criticism in this area and to make a systematic study of the role of dreams and visions in each of his major novels.

This study deals, with Edith Wharton's literary attitude toward woman's limited place in society and her opportunities for happiness in acceptance of or rebellion against conventional standards. Wharton's works, specifically her novels, contain recurrent character types functioning in recurrent situations. Similarity in the themes of Wharton's various works illustrates her basic idea: woman, lacking independence and identity, needs the security of tradition's order.

The purpose of this study is to seek out, examine, and analyze the relationship that Emily Dickinson shared with her sister, Lavinia, and with her sister-in-law, Susan Gilbert Dickinson. All of her letters and poems have been carefully considered, as well as the letters and diaries of friends and relatives who might shed light on the three women.

The purpose of this investigation is to evaluate and synthesize the conflicting views of those critics who deal with the manner in which William Faulkner conceives time in his fiction.

The purpose of this study is to investigate how John Milton uses music imagery in his English poetry. This is accomplished through consideration of the musical milieu of the late Renaissance, particularly of seventeenth century England, through examination of the symbolic function of music imagery in the poetry, and through study of the significance of music imagery for the structure of the poem. Milton relies on his readers' familiarity with sounds and contemporary musical forms as well as with the classical associations of some references. Images of practical music form the greater part of the imagery of music that Milton uses, partly because of the greater range of possibilities for practical images than for speculative images. The greater use of speculative images in the early poems indicates the more idealistic stance of these poems, while the greater number of practical images in the later poems demonstrates Hilton's greater awareness of the realities, of the human situation arising from the years spent as apologist for the Puritan cause and as Latin Secretary of State. Music imagery is important as a structural device for Milton. He uses music images to provide unity for, to "frame," and to maintain decorum in the poems. …

This dissertation demonstrates that the optimal account of English phonology denies phonemic status to oral glides. That is, it shows that all instances of phonetic [y] and [w] are predictable by rule. These occurrences include the following: formative initial glides, such as those in yet and wet; post-consonant, pre-vocalic [w] in such forms as quit, guava, and white and post-consonant, pre-vocalic [y] in such forms as cute, few, million, onion, and champion; the [y] following the tense vowels in bite, beet, bate, and boy and the [w] following the tense vowels in bout, boot, boat, cute, and few; and, finally, the post-vocalic centering glide [h] in spa, cloth, beer [bihr], and bear. The new proposals, described and justified in Chapter III, have the effect of eliminating the glides [y] and [w] from the inventory of underlying phonemes of English. From this flows what is perhaps more significant: they render the feature [Syllabic] completely redundant in the lexical representations of English formatives.

One aspect of the current revaluation of Victorian thought and literature is the examination of the crisis of religious faith, in which the proponents of doubt and denial took different directions: they became openly cynical and pessimistic; they turned from religion to an aesthetic substitute; or they concluded that since mankind could look only to itself for aid, the primary duties of the individual were to find a tenable creed for himself and to try to alleviate the lot of others. The movement from the agony of doubt to a serene, or at least calm, humanitarianism is the subject of this study. The discussion is limited to four novelists in whose work religious doubt and humanitarianism are overt and relatively consistent and in whose novels the intellectual thought of the day is translated into a form appealing to the middle-class reader. Their success is attested by contemporary criticism and by accounts of the sales of their books; although their work has had no permanent popularity, they were among the most discussed authors of their time.

Some of the older actors of the Restoration provided a link between the pre- and post-Commonwealth stages by preserving their craft during the years from 1642 to 1660, despite the harsh and numerous restrictions enacted by the Parliament. Some of the younger players, on the other hand, quickly mastered their art and continued the tradition preserved for them by men such as Charles Hart and Michael Mohun. The greatest actors and actresses of the period certainly influenced the direction of Restoration drama in several ways. Thomas Betterton and Elizabeth Barry were so skilled that on several occasions leading dramatists asked their advice about dialogue, character development, and stage business. Other actors, such as Samuel Sandford and Colley Cibber, developed into great character actors, and the dramatists created roles especially suited to their talents. William Congreve 's admiration for Anne Bracegirdle's talent and beauty perhaps contributed substantially to the creation of the character of Millimant in The Way of the World. Actors such as William Penkethman and Joseph Haines often insured a play's success by their antics on the stage. In addition to the major figures of the period, a substantial number of competent minor actors and actresses mastered the character …

A commonplace among Hardy critics is that as a young man Hardy lost his Christian faith and entered a serious religious disillusionment. The mainstream of Hardy criticism has followed the general consensus that Hardy suffered keenly as a result of this experience and looked back on Christianity with poignant nostalgia. If his view is not purely nostalgic, traditional criticism has insisted, then it seems at worst only ambivalent. The purpose of this dissertation is to argue that Hardy's attitude toward Christianity as revealed in his novels is not only not ambiguous, but, as a matter of fact, is specifically anti-Christian, often to the point of vehemence; that his treatment of various components of Christianity in his novels is aggressively anti-Christian; and that the feeling is so pronounced that the novels may be read as anti-Christian propagandistic tracts. This dissertation evaluates Hardy's cynical view of and attack on Christianity by examining his treatment of its symbols, such as its architecture, and its practitioners, both clergy and laity. Furthermore, since Hardy's attitude is shown not only in specific comments and particular situations but also in general tone, attention is directed toward the pervasive irony with which Hardy regards the entire panoply of …

This study examines rhythm, syntax, sound, and diction in selected early and late poems from Dylan Thomas's Collected Poems. It demonstrates, on the basis of stylistic evidence, that the later poetry is the greater achievement. The early and later poems are different in the area of rhythm. Early poems are regularly metered with a strong iambic beat, and a majority of lines are end-stopped. Rhythms in the later, finer poems are irregular, and enjambed lines predominate. The later poems show an increased ability to match rhythm with meaning. Dylan Thomas's syntax is simpler on the surface than ordinarily supposed. Early poems contain restrictive relative clauses that result in complex deep structure and sentence stacking. The later poems contain appositive relative clauses, a change in style that results in greater clarity. Repetitive patterning is frequent during both poetic periods. Thomas shows his greatest virtuosity in the area of sound. Many techniques are common to both periods, but his achievement in making sound functional in the later poetry gives it greater dimension. In creating his unique poetic voice, Dylan Thomas uses both old and new devices. Common and uncommon rhetorical figures abound in both periods, but, in common with the other stylistic …

The purpose of this study is to demonstrate George Eliot's literary indebtedness to the Bible by isolating, identifying, and analyzing her various uses of Scripture in her novels. This study is an attempt to demonstrate in some detail George Eliot's literary indebtedness to the Bible, to show that in the course of her fictional career she made virtually every possible use of the Bible. She at times presents Bibles themselves as significant objects, she refers to the Bible-reading habits of various characters, and she quotes, paraphrases, and alludes to the Bible. She employs biblical words, passages, narratives, characters and objects for purposes of scene-setting, symbolism, authorial commentary, characterization, and presentation and underscoring of basic themes. Sometimes she uses the Bible to achieve a serious tone; at other times, she uses it with humorous intent. Sometimes she sounds traditionally Judaeo-Christian and employs the Bible to exhort the reader in homiletic fashion, but just as often she uses biblical material to preach her own Victorian gospel. The purpose of this study is to isolate, identify, and critically analyze these various uses of the Bible which together produce the recurrent Biblical overtones so notable in the novels of George Eliot.

This paper is a collection of three short stories. A short preface discussing the origin of the tales precedes the stories. Fractions and Equations is the story of a love triangle. In this tale, the development of love between two people is told. There is no resolution in the tale. The second story, The Sailing of the Fantasy Cafe, tells of the operation of a book shop at Christmas time. The main characters in the story are described and several important incidents are also related. The tale ends with a Christmas party. The final story, And Penance More Must Do, deals with the life of a young teacher. The story begins in Africa and ends in America. During the course of the story the mind and heart of the main character are probed in detail.