The Magus, by John Fowles, can be read as a modern re-telling of the traditional hero quest. The thesis attempts to explore all of the ways the novel compares to hero myths.

This study concentrates on the personification of death in Middle English literature and examines some examples of the literature from the period.

This thesis presents original poems by the author, as well as a comparison of the religious sonnets by John Donne and Gerard Manley Hopkins.

Much of the scholarship that has been done on Philip Massinger mentions his political commentary only in passing; frequently the allusions have been used only to aid in dating the composition of the plays. There is no published work which gathers and discusses under one cover all of the political allusions in Massinger's plays. This study purports to fill this void. This investigation will enumerate and explain the meaning of all possible political allusions in Massinger's plays; it will also attempt to show the reasons why Massinger might have employed these allusions. When these purposes are fulfilled, knowledge of the plays and understanding of the playwright himself--his morality, his political affiliations, his public awareness--will be greatly increased.

The problem contained in this study was Stendhal's use of the Napoleonic myth in his novel The Red and the Black. This study dealt primarily with Stendhal's purpose in using the myth as a basis for his novel and with the extent to which the principal character, Julien Sorel, patterned himself after the myth.

Unable to rationalize man's interpretation of God, Clemens took a different view of Satan. He wrote four minor pieces that illustrate his attitudes toward Satan. He began to act as a pen for the narrator, Satan. Clemens allowed his Satanic characters freedoms that he would not allow other characters, and opinions that he restrained from writing as his own. But an older Clemens tossed convention aside as he assumed Satan's identity and wrote imaginative and unrestrained ideas on God, Satan and man.

This thesis is concerned first with, establishing an appropriate vacancy into which an individual critical method might fit, and second, with defending that method.

This paper is a study of the effect of W. B. Yeats's contact with Japanese Noh drama on his work. The immediately discernible effect on his work can be seen, of course, in his adaptation of Noh dramatic form to his Four Plays for Dancers and The Death of Cuchulain. It is the thesis of this paper, then, that, despite many handicaps, Yeats's aesthetic background was not only sufficient to discover what suggestion did lie in the limited information available to him concerning Noh, but also sufficient for him to intuit much of what wasn't suggested.

This thesis is concerned with establishing the basis for evaluating John Donne's sermon literature as a thematic whole. In order to demonstrate this thematic unity and continuity, this study shows how Donne employes several bodies of imagery which reflect his double vision of man and sin and provide the basis for discussing the basic dualities in the bulk of Donne's 160 extant sermons.

The thesis presents Mark Twain's 1601 in the form of a new edition comprising a critical analysis, a photographic copy of the only authorized text of the work, and a glossary.

This study examines the representation of religion in Ernest Hemingway's fiction. In most of his stories, references to the church are adversely critical. No protagonist finds solace in conventional religious faith.

English-language studies of Hermann Hesse have failed to adequately explore the role of dreams and visions in his major novels. This study attempts to summarize the present state of Hesse criticism in this area and to make a systematic study of the role of dreams and visions in each of his major novels.

This study deals, with Edith Wharton's literary attitude toward woman's limited place in society and her opportunities for happiness in acceptance of or rebellion against conventional standards. Wharton's works, specifically her novels, contain recurrent character types functioning in recurrent situations. Similarity in the themes of Wharton's various works illustrates her basic idea: woman, lacking independence and identity, needs the security of tradition's order.

The purpose of this study is to seek out, examine, and analyze the relationship that Emily Dickinson shared with her sister, Lavinia, and with her sister-in-law, Susan Gilbert Dickinson. All of her letters and poems have been carefully considered, as well as the letters and diaries of friends and relatives who might shed light on the three women.

This paper is a collection of three short stories. A short preface discussing the origin of the tales precedes the stories. Fractions and Equations is the story of a love triangle. In this tale, the development of love between two people is told. There is no resolution in the tale. The second story, The Sailing of the Fantasy Cafe, tells of the operation of a book shop at Christmas time. The main characters in the story are described and several important incidents are also related. The tale ends with a Christmas party. The final story, And Penance More Must Do, deals with the life of a young teacher. The story begins in Africa and ends in America. During the course of the story the mind and heart of the main character are probed in detail.

The play Eguus presents a series of dialectics, opposing forces in dramatic tension. The multi-leveled subjects with which Shaffer works confront each other as thesis and antithesis working towards a tentative synthesis. The contrasts include the conflict of art and science, the Apollonian and Dionysian polarity, and the confrontation of Christianity and paganism. Modern man faces these conflicts and attempts to come to terms with them. These opposites are really paradoxes. They seem to contradict each other, but, in fact, they are not mutually exclusive. Rather than contradicting each other, each aspect of a dialectic influences its counterpoint; both are necessary to make a whole person.

In William Faulkner's Yoknapatawpha novels, a group of characters exists who possess three common characteristics--a closeness to mankind, a realization of the tragedy in life, and a positive response to this tragedy. The term beneficent is used to describe the twenty individuals who possess these traits. The characters are divided into two broad categories. The first includes the white and black primitives who innately possess beneficent qualities. The term primitive describes the individual who exhibits three additional traits--simplicity, nonintellectualism, and closeness to nature. The second group includes characters who must learn the attributes of beneficence in the course of the novel. All the beneficent characters serve as embodiments of the optimism found in Faulkner's fiction.

Most Richardson scholarship mentions that Clarissa shares affinities with drama; however, with the exception of three books and a few articles, there is no comprehensive study of the drama's effect upon the composition of the work. No one work deals with all areas in which drama affected the novel, and no one work deals exclusively with Clarissa. The drama influenced the composition of the novel in three ways: First, tragedy and theories of neoclassic tragedy exerted an influence upon the work. Richardson himself defended his novel in terms of eighteenth-century views of tragedy. Secondly, Restoration and early eighteenth-century plays affected the plot, character portrayals, and language of Clarissa. Lastly, Richardson adapted techniques of the stage to the novel so that Clarissa, though an epistolary novel, achieves the manner, if not the effect, of the theater.

The novels that compose Colin MacInnes's London trilogy, City_ of Spades, Absolute Beginners, and Mr. Love and Justice, are concerned with British society as it has evolved since World War II. By depicting certain "outsiders," MacInnes illustrates a basic cause of social unrest: the average Britisher is blind to societal changes resulting from the war. Most citizens mistreat the African immigrants, allow their children to be exploited by the few adults who realize the buying power of the postwar youth, and remain oblivious to crime, even among their own police force. Though the novels are social documentaries, they are also valuable as literature. MacInnes's exceptional powers of description, together with his facility with language in general, contribute to the trilogy's merit as a compelling exploration of the human condition.

Shelby Hearon's four novels--Armadillo in the Grass, The Second Dune, Hannah's House, and Now and Another Time--are unified by the common elements of the vital female character and her quest for selfawareness, self-integration, and fulfillment. This study examines the four novels chronologically in order to understand the development of this character and the themes which are common to all four. The concluding chapter offers an assessment of Hearon as a novelist whose work is both universally lasting and relevant.

In The Rainbow D. H. Lawrence departs from traditional literary techniques, going below the level of ego consciousness within his characters to focus on the elemental dynamic forces of their unconscious minds. Using three generations of the Brangwen family, Lawrence traces the rise of consciousness from the primal unity of the uroboros through the matriarchal epoch and finally to full consciousness, the realization of the self, in Ursula Brangwen. By correlating the archetypal symbols characteristic of three stages of consciousness outlined in Erich Neumann's Origins and History of Consciousness and The Great Mother with the three sections of the novel, it is possible to show that Lawrence utilizes the symbols most appropriate to each stage.

This investigation attempts to uncover a unity of both meaning and technique as reflected in eight of Katherine Anne Porter's best known and most characteristic stories-- "Old Mortality," "Noon Wine," "Pale Horse, Pale Rider," "Flowering Judas," "A Day's Work," "The Cracked Looking-Glass," "He," and "Holiday." An analysis of each story reveals that the core of Katherine Anne Porter's work is a "delicate balancing of rival considerations" specifically and deliberately designed to reveal to the reader the complexity and ambiguity of any situation or human relationship. The ambiguity within her stories is therefore deliberate. The final chapter, "The Open End and the Acceptance of Paradox," asserts that Katherine Anne Porter's technique is determined not by her classical conception of literary form, but by her philosophy of life.

One of the most important elements in Yeats' thought is his view of the tragic basis of art. This conception, which can best be called a tragic aesthetic, was developed shortly after 1900 in three prose works--certain fragments of the Samhain publication (1904), "Poetry and Tradition" (1907), and "The Tragic Theatre" (1910). The tragic view developed in these essays became the conceptual basis behind much of Yeats' poetry and therefore played a central role in the direction of his career. This thesis traces the lineaments of Yeats' tragic aesthetic in these early essays, determining its outline in the dreamy, often vague language in which it is expressed, and shows its impact on his poetry from 1904 to the end of his career in 1939.

Both contemporary and modern critics recognize the industrial, regional, and personal conflicts in North and South. There are, however, other conflicts which Mrs. Gaskell treats and resolves. This study emphasizes inner struggles resulting from repressive Victorian sexual mores. An examination of conflicts at a deeper -level than has previously been attempted clarifies motivations of individual characters, reveals a conscious and unconscious pattern within the novel and gives a fuller appreciation of Mrs. Gaskell's psychological insight. Included for discussion are examples of the Victorian feminine stereotype and the use of religion as sexual sublimation. A major portion of the paper concerns the growth of the heroine, Margaret Hale, from repressed sexuality to an acceptance of womanhood in Victorian society.