In August, 1944, the Allies embarked on one of the "two supreme operations of 1944," Operation Anvil/Dragoon. It is an operation that almost did not happen. Envisioned as a direct supporting operation of Overlord, Anvil soon ran into troubles. Other operations taking away resources away from Anvil in addition to opposition from the highest levels of Allied command threatened Anvil. This thesis chronicles the evolution of this debate, as well as shed light on one of the most overlooked and successful operations the Allies embarked on in World War II.

The Military Revolution thesis posited by Michael Roberts and expanded upon by Geoffrey Parker places the trace italienne style of fortification of the early modern period as something that is a novel creation, borne out of the minds of Renaissance geniuses. Research shows, however, that the key component of the trace italienne, the angled bastion, has its roots in Greek and Roman writing, and in extant constructions by Roman and Byzantine engineers. The angled bastion of the trace italienne was yet another aspect of the resurgent Greek and Roman culture characteristic of the Renaissance along with the traditions of medicine, mathematics, and science. The writings of the ancients were bolstered by physical examples located in important trading and pilgrimage routes. Furthermore, the geometric layout of the trace italienne stems from Ottoman fortifications that preceded it by at least two hundred years. The Renaissance geniuses combined ancient bastion designs with eastern geometry to match a burgeoning threat in the rising power of the siege cannon.

Heart burial is a funerary practice that has been performed since the early medieval period. However, relatively little scholarship has been published on it in English. Heart burial began as a pragmatic way to preserve a body, but it became a meaningful tradition in Western Europe during the medieval and early modern periods. In an anthropological context, the ritual served the needs of elites and the societies they governed. Elites used heart burial not only to preserve their bodies, but to express devotion, stabilize the social order and advocate legitimacy, and even gain heaven. Heart burial assisted in the elite Christian, his or her family, and society pass through the liminal period of death. Over the centuries, heart burial evolved to remain relevant. The practice is extant to the present day, though the motivations behind it are very different from those of the medieval and early modern periods.

In November 1968, the United States 7th Air Force began a year-round bombing campaign of southeastern Laos to slow the infiltration of Vietnamese troops and supplies into South Vietnam. Despite the massive amount of bombs dropped, the campaigns of Operation Commando Hunt were unable to stop the Communists from sending men and materiel down the Ho Chi Minh Trail to support their operations in the south. This thesis seeks to show that President Lyndon Johnson's decision to stop bombing North Vietnam and President Richard Nixon's Vietnamization policy, along with the North Vietnamese's determination to keep their supply route open, combined to prevent Operation Commando Hunt from achieving its goal.

The Army, despite having been vexed for a century on how to effectively fight the Plains Indians, ultimately defeated them only a decade after the Civil War. This thesis will bring to the forefront those individuals who adapted fighting techniques and ultimately achieved victories on the Texas frontier before the Civil War. The majority of these victories came as a result of mounted warfare under the direction of lower ranking officers in control of smaller forces. The tactic of fighting Indians from horseback was shown to be effective by the Rangers and later emulated by the Army.

Texas Baptists in the twentieth century struggled to overcome prejudice and embrace racial equality. While historians have generally agreed that Baptist leadership in Texas was more progressive in regard to race relations than that of other southern states, Texas Baptists acquiesced to calls for racial justice with great difficulty. This study seeks to analyze the relationship between Texas Baptists' understanding of social Christianity and their views of racial equality. Furthermore, this study seeks to examine the extent to which white Texas Baptists actually changed their racial views and incorporated African Americans into their church services following the civil rights movement. An analysis of the racial transformation of one of Texas' most famous Baptists, W. A. Criswell, and the history of the Christian Life Commission, which is the ethical arm of the Baptist General Convention of Texas, provides great insight in to the racial progress made by Texas Baptists in the twentieth century. As Texas Baptists enter the twenty-first century and encounter a large and growing Hispanic population, the findings of this study will render aide to those who wish to embark on a new future by learning from the mistakes of their past.