This study explores continuities in thought between Jonathan Edwards and Ralph Waldo Emerson by comparing their respective views on spiritual awakening. Their parallel ideas are discussed as results of similar perceptual dispositions which lead both to view awakening as an inner metamorphosis that leaves man less self-centered and more capable of a universal perception and appreciation of spiritual unity and beauty. Emphasized are parallels in Edwards's and Emerson's concepts of God, their views on the nature of awakening, their versions of preparation, and their thoughts about virtue and the awakened man. These continuities are also discussed as ideas that compose an underlying unity in American thought which unites the seemingly contradictory heritages of Puritanism and transcendentalism.

As pointed out by reviewers and introducers, the first published collection of short stories by Eudora Welty, A Curtain of Green, by Charles East, Where the Music Was, and by Reynolds Price, The Names and Faces of Heroes, all reveal characteristics of the Southern literary tradition. An analysis of their stories does reveal the writers' adherence to traditional elements of Southern literature that includes the treatment of place, characters, blacks, and themes. Although their works fit squarely into the Southern tradition, only Eudora Welty has made an impact on this tradition with her slice-of-life stories written in a fresh, concrete language. Price and East, writing twenty years after Welty, only imitate her style and have not set a new direction for the Southern literary tradition.

West African Journal: A Travel Account is a narrative of the author's trip in twelve West African countries. In the first chapter the author describes her previous travels and preparations for this trip and introduces her husband. She begins the second chapter with a discussion of the benefits and hardships of independent travel and describes the hotels, restaurants, forms of transportation, and difficulties with language. The remainder of Chapter II is a close account of the first sixteen days of travel. The narrative continues chronologically in Chapters III through VIII. Each chapter pertains to a distinct stage of the trip. In Chapter IX, the author reviews her personal accomplishments during the journey, relates her and her husband's reactions on their return to the U.S., and concludes with some evocative descriptions of West Africa.

The ephemeral life of the Pre-Raphaelite Brotherhood belies the importance of an organization that grows from and transcends its originally limited aesthetic principles and circumscribed credo. The founding of the Pre-Raphaelite Brotherhood in 1848 really marks the beginning of a movement that metamorphizes into Aestheticism/Decadence. It is the purpose of this dissertation to demonstrate that, from its inception, Pre-Raphaelitism is the first English manifestation of Aestheticism/Decadence. Although the connection between Pre- Raphaelitism and the Aesthete/Decadent movement is proposed or mentioned by several writers, none has written a coherent justification for the viewing of Pre-Raphaelitism as the starting point for English Decadence This dissertation attempts to establish the primacy of Pre-Raphaelitism in the development of Aestheticism/Decadence.

The medieval English poem Sir Gawain and the Green Knight evidences much of its Celtic heritage in the plot and subplot, as well as in the characters themselves. The Ulster Cycle, an ancient Irish story group, and the Mabinogion, a medieval collection of traditional Welsh tales, both contain parallels to the English romance. In addition to these numerous analogues, other Celtic features appear in the poem. Knowingly or not, the Gawain-poet used the conventions of the Irish and Welsh traditions in the Other World journey, the battle-belt/lace, the pentangle/ sun symbol, and the color green. A study of these elements as Celtic features of the poem ensures a proper reading of Sir Gawain and the Green Knight.

There is an absence of any significant written material applying standard rhetorical principles to the communication of the results of basic legal research. This study attempts to fill that void. It proceeds from a discussion on the nature of legal precedents (stare decisis) to a chapter on legal research tools and techniques which enable one to discover these precedents. It continues with an explanation of what a "legal issue" is and how one discovers it among various facts relevant to a case, but not necessarily vital to it. The balance of this thesis concisely details the adaptability of traditional rhetorical techniques to legal writing, then pragmatically concludes by suggesting how one can prepare an appellate brief by combining this two-fold principle, which is both academic and legal.

Nathaniel Hawthorne uses Miles Coverdale to depict the process by which an individual reconstructs past experience into an emotionally and intellectually acceptable form. Through Coverdale's narrative, Hawthorne illustrates that truth is at best an approximation, that the transformational effects of time and distance obscure one's memory of remembered events, thus making absolute truth impossible to discover. As Coverdale attempts to understand his past--reordering, reassessing, and assigning it significance--a subjective interpretation of his past experience evolves. It iLs Coverdale's subjective interpretation of experience which Hawthorne presents in The Blithedale Romance; the ambiguity and mystery of Coverdale's narrativeare necessary to the design of the romance, for both elements characterize the area between truth and imagination in which experience is perceived and interpreted.

Although Nathaniel Hawthorne (1804-1864) and Robert Penn Warren (1905- ) belong to different periods of American literary history, the thematic parallels in their fiction indicate their close association in the American tradition of the romance and demonstrate ideological correspondences between writers of the New England Renaissance and the Southern Renaissance. Hawthorne and Warren are appropriate subjects for comparison not only because they represent the two greatest periods of American literary production but also because they share, across the span of a century, a common view of the human condition. This study focuses on one idea or cluster of ideas in each chapter with concentration on one major fictional work by each author. Hawthorne's "Young Goodman Brown" (1835) and Warren's "Blackberry Winter" (1946) are classic treatments of initiation. Each author utilizes archetypal patterns to dramatize the possibilities for moral, emotional, and psychological maturity. In Hawthorne's The House of the Seven Gables (1851) and Warren's Band of Angels (1955), the theme of initiation is expanded to incorporate understanding and accepting the past. Alienation becomes the dominant theme in Hawthorne's Blithedale Romance (1852) and Warren's At Heaven's Gate (1943). Through the pain of self-discovery, characters in Hawthorne's The Marble Faun (1860) and Warren's …

In traditional romance, the hero takes a mythical journey into the underworld where he meets and overcomes evil antagonists. Hawthorne has transferred much of that hero's role to a pivotal character whose paradoxical function is to cause the central conflict in the tale or novel while remaining almost entirely passive himself. The movement of the tale or novel depends on the pivot's humanization, that is, his return to and integration within society. Works treated are "Alice Doane's Appeal," "Peter Goldthwaite's Treasure," "Roger Malvin's Burial," "Rappaccini' s Daughter," "Lady Eleanore's Mantle," "The Minister's Black Veil," "The Antique Ring," "The Gentle Boy," Fanshawe, The Scarlet Letter, The House of the Seven Gables, The Blithedale Romance, and The Marble Faun.

This study reaffirms the traditional theory of processional staging of the cycle of plays, collectively known as the Corpus Christi Play, that was performed at York in the fifteenth and sixteenth centuries. Because comparative studies of the various cycles are of little value, this thesis focuses on an examination of surviving civic records, as well as current scholarship, to confirm that the plays at York were performed processionally. An analysis of the relationship between the liturgical Corpus Christi procession and the Play indicates that the two, although concurrent, were separate events.

For the purpose of this study, metaphor is defined as a comparison which is not literally true. Such a comparison may be explicitly stated, as in a simile, or it may merely be implied, as in synecdoche, metonymy, hyperbole, or personification. In each case the primary or tenor image, a person, place, object, or idea in the novel, is compared to a secondary or vehicle image, a person, place, object, or idea not literally the same as the tenor image. The body of data on which this investigation is based consists of over fourteen thousand metaphors taken from Melville's nine novels. Each of these metaphors has been classified on the basis of its vehicle image. There are eight general categories, and tables are provided which show the number of metaphors in each category in each novel and the frequency with which the metaphors in each category occur in each novel. Overall, his metaphors suggest that Melville's vision of life was more often pessimistic than optimistic. They also reveal his growth as a writer. In the later novels, metaphors generally are more original than those in the early novels and are more skillfully related to his major themes.