Abstract: In two recent publications, one by Dean Mobbs and Caroline Watt and the other by Kevin Nelson, I was surprised to find my and my colleagues' 2001 article in the Lancet misrepresented. In this Editorial, I attempt to correct those misrepresentations and to discuss them with regard to responsible scholarship in the ongoing debate in the professional literature about the relationship of mind and brain.

Abstract: Between 1889 and 1903, several authors published papers in the French journal "Revue Philosophique de la France et de l'Etranger" and in a few other publications in which they discussed panoramic memory, changes of affect, and a sense of detachment from the body in dying persons. With a few exceptions these publications have been ignored in modern discussion of the phenomena of the dying. Whereas philosopher Victor Egger postulated the psychological explanation that panoramic memory results from the dying person's thoughts of imminent death, physicians Paul Sollier and Charles Féré and psychologist Henri Piéron proposed that it, as well as changes in affect, result from physiological changes in the body sensibility and in the brain. Like many authors today who speculate about near-death experiences, the authors in question did not have much evidence for their explanations. These ideas, and their physiological aspects, were part of a general interest in unusual phenomena and states of consciousness during the 19th century.

Abstract: A common theme noted among near-death experiencers (NDErs) is the affirmation of increased spirituality after their near-death experiences (NDEs). This study focused on the question of whether the Human Spirituality Scale (HSS), a commonly used spirituality measure, would exhibit a ceiling effect among NDErs. Thirty-seven participants from eight countries participated in the online study. HSS scores were compared with NDE Scale (Greyson, 1990) scores and demographic information. Results revealed no ceiling effect but revealed a positive correlation between the HSS and the NDE Scale. Additionally, exploratory post-hoc analysis was conducted on participant subgroups, comparing males and females and participants from India and the United States. Finally, preliminary findings regarding four NDErs self-identified as atheist/agnostic are described.

Article on marketing your library collection to your community and becoming a destination for information.

Abstract: The well-known Pam Reynolds near-death experience (NDE) occurred at the Barrow Neurological Institute during a medically well-documented period, which is why many people regard it as proof of the reality of a separable immaterial conscious mind. In this article, I use information from related publications from the Barrow to fill in lacunae in the published medical documentation of this apparently amazing NDE. Furthermore, I present the case that the four veridical auditory perceptions Reynolds reported can be explained by her ability to hear during periods of conscious awareness while under the influence of the combination of drugs employed to provide general anesthesia during the operation on her giant basilar artery aneurysm.

Abstract: In this article I provide a rejoinder to Stuart Hameroff's and Chris Carter's responses to my article, "Could Pam Reynolds Hear?" (2011, this issue). I address some specifics of anesthesiology and neurosurgical technique to maintain my contention that Reynolds could hear through normal physical processes during her near-death experience.

Abstract: In this article, I reply to Gerald Woerlee's (2011, this issue) claim that during Pam Reynold's near-death experience (NDE), she actually could hear through normal means. I respond in terms of my 35 years experience as a clinical anesthesiologist, researcher into mechanisms of anesthesia and consciousness, and proponent of a theory of non-local consciousness put forth by mathematical physicist Sir Roger Penrose and me.

Abstract: The near-death experience (NDE) of Pam Reynolds is one of the most impressive and medically well-documented NDEs in the literature. It took place during an operation to remove a brain aneurism, and it included almost all the aspects of a classic NDE, including accurate visual perception of the operating theater. Furthermore, parts of the experience would seem to have occurred when no brain activity whatsoever was possible. Despite testimony to the contrary by the medical personnel involved, Gerald Woerlee has attempted to explain Reynold's experience as a result of auditory impressions combined with an anesthesia-induced fantasy. I argue here that Woerlee's attempted explanation is simply unsupported by the documented facts of the case. I also invite Woerlee to accompany me to the Barrow Neurological Institute to participate in an empirical test under the exact auditory conditions Reynolds experienced.

Abstract: My investigation has shown me that near-death experiences (NDEs) are not some kind of anomaly but, rather, are part of the larger genre of transformations of consciousness. The clue I believe most researchers have missed is stress -- specifically, the intensity that comes from that stress (known in shamanism as "high stress"). I believe the entire pattern of aftereffects and the degree to which people change can be traced to that factor. It's the intensity that shifts experiencers into what I call a "threshold experience" -- one that straddles the boundary between this world and other worlds, between brain and that which lies beyond what the brain can access, between reality and miracles, mind and spirit, life and death, heaven and hell, sanity and insanity. Once we humans understand this shift, we can begin to unravel how the transformation process works. At the threshold of who we think we are and what lies beyond body and brain is the core of ancient mysteries. We are transformed by the Oneness we find there.

Article on the occupations and authorship in The Indexer from 2000 through 2009.

Abstract: In this paper I support the view that NDEs provide empirical support for mind-body substance dualism and argue that a systems-theoretical analysis of the evidence is required to obtain valid insights into the nature of the mind as a substantial object existing in addition to the body. Without such an approach, systems phenomena such as property emergence and property masking could lead to mischaracterization of both the nature of the mind itself and the ways in which the mind and body work together holistically. Applying a systems-theoretical perspective, I show that some psychic abilities are emergent capacities of the mind-body system, that ordinary faculties such as emotional perceptiveness can be understood within the same framework as extraordinary faculties such as telepathy, and that NDE evidence favors a naturalistic form of Substance Dualism.

Abstract: In recent decades, the Tibetan Book of the Dead (TBD) has attracted much attention from Westerners interested in Eastern spirituality and has been discussed in the literature on dying and near-death experiences. However, the history of the TBD has practically been ignored in that literature up to now. This history has been elaborated in detail by Tibetologist Bryan Cuevas (2003). To bring this history to the attention of scholars in the field of near-death studies, I present in this paper a summary of the TBD's development based primarily on the work of Cuevas (2003). The summary shows that the TBD was gradually elaborated within a specific Tibetan Buddhist context, the Dzokchen tradition. In comparing features of first-hand reports of the death and dying process as reported in the TBD with those reported in four other categories -- Tibetan délok, near-death experiencers, mediums, and children who remember previous lives -- I find that some features are consistent but that other key features are not. Because it seems likely that inconsistent features of the TBD reflect idiosyncratic dying and afterlife concepts of the Dzokchen tradition, scholars in the field of near-death studies and others should be careful about adopting the contents …

Article discussing the proportion of qualitative research over a 10 year period and correlates associated with its publication.

Paper examines effects of race/ethnicity, socioeconomic status, genes and environment on breast cancer morbidity in Texas counties from 1980-1998.

Paper explores why democratization has been unsuccessful in the Middle East and North Africa, and the impact of the U.S. and global policy on this failure.

Article discussing documenting captured records from terrorist organizations. This article discusses documenting captured records from terrorist organizations. During the 2003 invasion of Iraq, American forces captured 43,000 boxes of government documents and thousands of hours of previously unknown audio recordings. This article traces the release of these records, archival considerations, political initiatives, effect of these records on protecting the public, and future developments.

Paper explores the impact that the production and/or transit of drugs have on the durability of peace following civil war.

Paper explores the relationship between education and civil unrest, specifically in Sub-Saharan Africa.

Paper explores the interaction effect of tangible and intangible salience on the management of contentious issues between countries.

Papers explores the ways in which Texas agritourism operators value their land and construct their relationships with the natural environment.

Paper explores the relationship between foreign aid and civil war outcome and analyzes the impact these factors have on peace duration in a post-conflict environment.

Paper explores why some countries experience protests in response to global food price shocks while others do not.

Article on creating student reading lists for environmental science debates using RefShare.

Paper investigates the relationship between the granting of indigenous rights and indigenous conflict in Latin America.