Article acknowledging the viability and potential value of the hypothesis underlying articles suggesting a relationship between near-death experiences (NDEs) and the body's arousal system, but also identifying substantial weaknesses in both the presented lines of evidence and the studies.

Article offering alternative arguments and conclusions to those Keith Augustine offered regarding discrepancies between some near-death experiencers' (NDErs') reports of events they perceived during their NDEs and objective information available about those events.

Introduction to the 2007 edition of The Eagle Feather.

Introduction to the proceedings of the Department of Anthropology’s National Science Foundation (NSF) Summer Research Methods Program in Anthropology as featured in the 2007 edition of The Eagle Feather.

Introduction to the special section for undergraduate research in anthropology in the 2007 edition of The Eagle Feather.

Paper explores the connections between Nathaniel Hawthorne and Herman Melville’s writings and their personal experiences, particularly with science, illness, medicine, and pseudosciences.

Paper discusses the lives of multi-ethnic individuals in today's society, focusing on the experiences of a young woman with German and Mexican ancestry.

Paper discusses the “Linebacker” bombings of 1972 in Vietnam, and explores what the North Vietnamese attendance at the 1973 Paris Peace Accords and their return to conflict two years later says about the effectiveness of American air power alone.

Paper examines college student perceptions of the flu, and how these perceptions are influenced by other conditions with similar names, such as the "stomach flu".

Paper discusses standards, protocols, security, and privacy concerns related to Radio Frequency Identification (RFID).

Paper explores the challenges faced by women faculty members with children who work at colleges and universities in North Texas.

Paper examines American Indian artists’ self-identities and the factors that affect the way they identify, focusing on two artists that live in Texas and New York.

Paper analyzes the experiences of and difficulties faced by grandparents who are raising grandchildren with disabilities.

Paper seeks to identify and describe the coping strategies of Mexicanas, Mexican woman living in the United States.

Paper elucidating the views upon death and dying expressed in the works of two Croatian writers, Dobrisa Cesaric and Miroslav Krleza. The paper concludes with a suggestion of an inquiry into the influence of the works by Cesaric and Krleza upon the ideas of modern elementary school and high school generations on death and dying.

Third part of a critique of survivalist interpretations of near-death experiences (NDEs), which considers psychophysiological and cultural correlates of NDEs suggesting that such experiences are solely products of individuals' minds rather than windows into a transcendental realm.

Abstract: In this response to Keith Augustine's paper, I discuss the question of the nature and causation of near-death experiences (NDEs) with hallucinatory features. The attribution of hallucinations to either a brain mechanism or a peek into the afterworld raises fundamental questions about both the epistemology and ontology of our neuroscience, and of our scientific models of an afterlife. It also raises questions about the physiological state of the brain giving rise to NDEs that arise in very different situations and are clearly unlikely to have a unitary cause. These fundamental questions can be answered only in proper prospective trials when both the brain physiology and psychological variables of the experiencer are known.

Abstract: This paper is a sociological commentary on the leading paper by Keith Augustine. It discusses the relationship between social expectations and culture as well as extending the discussion about the possibility that near-death experiences may not be a singular entity. I suggest there are sound grounds for developing a typology of experiences that have different and or overlapping causes and phenomenology.

Abstract: This article illustrates the changes in thought and feeling states within gay, lesbian, bisexual, and transgender near-death experiences, and implications for the coming out process for gay, lesbian, bisexual, and transgendered experiencers.

Abstract: This commentary responds to Keith Augustine's article on the hallucinatory nature of near-death experiences (NDEs). It draws attention to his misreading of an important point made in my book Religion, Spirituality and the Near-Death Experience (Fox, 2003) regarding claims made by some NDErs to have traveled into outer space, reinforces the need for a thorough consideration of the epistemological complexities involved in asserting or denying a "common core" to NDEs, and ends by supporting the point made by Augustine that there is a pressing need for more crosscultural studies of the "core" phenomenon itself.

Abstract: Keith Augustine raises questions regarding Pam Reynolds's near-death experience (NDE) while undergoing cerebral aneurysm surgery using the hypothermic cardiac arrest ("standstill") procedure. I specifically address questions regarding anesthesia and brainstem auditory evoked response procedures; and the relation of Reynolds's NDE to "standstill" and life after death.

Article responding to criticisms of another article concerning paranormal perception in near-death experiences.

Editor's abstract and note: In this commentary, Charles Tart critiques Keith Augustine's deconstruction of Pam Reynolds's near-death experience (NDE) while undergoing cerebral aneurysm surgery using the hypothermic cardiac arrest ("standstill") procedure. However, after drafting this initial response to Augustine's paper, family medical problems prevented Tart from researching and polishing his comments as thoroughly as he would have wished. He has approved our publication of this commentary but regrets taht it is not up to his usual standard.

Abstract: Keith Augustine has provided a legitimate and cogent critique of a transcendental interpretation of near-death experiences, exposing weaknesses in the research methodology, paucity of the data, and gaps in the arguments. He offers evidence from psychophysiological and cultural correlates of NDEs that he interprets as favoring a hallucinatory understanding of these phenomena. however, his analysis relies on idiosyncratic definitions of psychological concepts, reads unidirectional causality into bivariate correlations, and underestimates the empirical predictions of the separation hypothesis. Despite less than compelling evidence for the transcendental hypothesis, it accounts for NDE phenomenology better than the materialist model.