These are analytical notes presenting the target tokens used in the "acoustic correlates of stress in Mankiyali" experiment. The tokens are organized into near minimal pairs with the target syllable bolded and alternating between presumed stressed and unstressed.

These are analytical notes presenting the three-sentence mini monologues used in the "acoustic correlates of stress in Mankiyali" experiment. The token in Sentence 1 for each mini monologue is focused and therefore contains phrase-level and word-level stress. Sentence 2 sets up the context for the token in sentence 3 to be devoid of phrase-level stress, allowing word-level stress to be teased apart and analyzed.

This is an Information Flyer in the Azamgarhi language. These flyers were designed in different languages of India and the Indian subcontinent, as an initiative by Society for Endangered Languages (SEL India) to create awareness about the COVID-19 pandemic.

Mr. Tshering describes how to appease spirits and ghosts with wine, water, and smoke. He uses the count of the rosary to determine remedies for sickness. During the process, he recites the Buddha mantra. Time-aligned translation into English.

Mr. Tshering describes how to appease spirits and ghosts with wine, water, and smoke. He uses the count of the rosary to determine remedies for sickness. During the process, he recites the Buddha mantra. Time-aligned translation into English.

Mr. Tshering describes how to appease spirits and ghosts with wine, water, and smoke. He uses the count of the rosary to determine remedies for sickness. During the process, he recites the Buddha mantra.

Mr. Tshering describes how to appease spirits and ghosts with wine, water, and smoke. He uses the count of the rosary to determine remedies for sickness. During the process, he recites the Buddha mantra.

Mr. Tshering describes how he performs divination using the rosary to locate where a person has lost their soul, and who has taken the soul. The count of every rosary indicates different directions, people, things, and events that may cause heavy fever and body ache. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. Time-aligned translation into English.

Mr. Tshering describes how he performs divination using the rosary to locate where a person has lost their soul, and who has taken the soul. The count of every rosary indicates different directions, people, things, and events that may cause heavy fever and body ache. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. Time-aligned translation into English.

Mr. Tshering describes how he performs divination using the rosary to locate where a person has lost their soul, and who has taken the soul. The count of every rosary indicates different directions, people, things, and events that may cause heavy fever and body ache. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage.

Mr. Tshering describes how he performs divination using the rosary to locate where a person has lost their soul, and who has taken the soul. The count of every rosary indicates different directions, people, things, and events that may cause heavy fever and body ache. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage.

Mr. Tshering introduces himself and explains how long he has been performing rituals, the cause of various diseases, and remedies for stomach aches. He also talks about his marriage life and resettlement.

Mr. Tshering introduces himself and explains how long he has been performing rituals, the cause of various diseases, and remedies for stomach aches. He also talks about his marriage life and resettlement.

Mr. Tshering describes how to cure a serious patient using various rituals including preparing an elaborate feast, offering jewelry, and dressing as ransom to get back the soul of the patient.

Mr. Tshering describes how to cure a serious patient using various rituals including preparing an elaborate feast, offering jewelry, and dressing as ransom to get back the soul of the patient.

Mr. Tshering describes the practice Mamo Zomsa (gathering all ghosts) which uses astrology and a rosary to determine the cause of a sickness. The rosary indicates the astrological predictions with different numbers: 3 for sickness caused by the union of Mamo and his family, or 5 for those caused by the Mamo family and servants. Time-aligned translation into English.

Mr. Tshering describes the practice Mamo Zomsa (gathering all ghosts) which uses astrology and a rosary to determine the cause of a sickness. The rosary indicates the astrological predictions with different numbers: 3 for sickness caused by the union of Mamo and his family, or 5 for those caused by the Mamo family and servants. Time-aligned translation into English.

Mr. Tshering describes the practice Mamo Zomsa (gathering all ghosts) which uses astrology and a rosary to determine the cause of a sickness. The rosary indicates the astrological predictions with different numbers: 3 for sickness caused by the union of Mamo and his family, or 5 for those caused by the Mamo family and servants.

Mr. Tshering describes the practice Mamo Zomsa (gathering all ghosts) which uses astrology and a rosary to determine the cause of a sickness. The rosary indicates the astrological predictions with different numbers: 3 for sickness caused by the union of Mamo and his family, or 5 for those caused by the Mamo family and servants.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes the process of millet plantation. Firstly, they planted seedlings of millet, and after a few weeks, they made the soil loose. She says they practiced the labor exchange program, where they didn’t make cash payments to workers. During the break, they are offered fermented wine in an ox horn. Before millet plantation, they would get goats from Tawang in Arunachal Pradesh, India, and use the manure as fertilizer. She says that millet was planted before the arrival of the magpie, and that planting millet after the arrival of the magpie was considered late and generally wouldn’t have a good yield.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes the process of millet plantation, saying there are two ways to plant millet. One is planted before the magpie departs, and another is planted when the magnolia flower blossoms. The latter one is not transplanted. In the past, when people forgot to plant seedlings before the arrival of the magpie, they would make the sound of the magpie and plant the millet when the magpie leaves instead.

Mr. Tshering describes how to cure stomach pain caused by malicious spirits. He uses astrological methods to determine if the patient needs modern medical services or needs to appease the spirits to address the pain. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. This recording was made in the evening after the day's work. Time-aligned translation into English.

Mr. Tshering describes how to cure stomach pain caused by malicious spirits. He uses astrological methods to determine if the patient needs modern medical services or needs to appease the spirits to address the pain. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. This recording was made in the evening after the day's work. Time-aligned translation into English.

Mr. Tshering describes how to cure stomach pain caused by malicious spirits. He uses astrological methods to determine if the patient needs modern medical services or needs to appease the spirits to address the pain. Mr. Tshering is originally from Rolam village, and stayed in Thragom village after his second marriage. This recording was made in the evening after the day's work.