Abraham Lincoln (Lincon)'s advice to teachers, translated by Kiran Boro.

Article discussing a study of contextual metadata in digital aggregations. Results of this study prove importance of provision of collection-level metadata in general and subject metadata in particular to enhance user experiences and information retrieval in digital libraries.

This is a personal narrative about a trip to the Hornbill festival in Nagaland.

This translator's note is for the translation of Biodini's Asangba Nongjabi (Crimson Rainclouds).

This is a conversation of the status of women in Karbi society; the lady interviewed is Ms. Kare Rongpipi, and the interview was conducted by Mr. Bhudeswar Timung. Ms. Rongpipi points out the ways in which women have traditionally played a very important role in Karbi society.

This is a conversation of the status of women in Karbi society; the lady interviewed is Ms. Kare Rongpipi, and the interview was conducted by Mr. Bhudeswar Timung. Ms. Rongpipi points out the ways in which women have traditionally played a very important role in Karbi society.

This is a traditional story about the origin of the division into Bey subclans. Bey Ki’ik and Bey Ke’et have a falling out over changing marriage plans as a result of the grandmother’s advice. As a result, a taboo exists such that descendants of Bey Ki’ik and those of Bey Ke’et are not allowed to marry each other. Another result is that members of the Bey Ronghang clan are not allowed to grind rice for rice beer, because in mythological times, the Bey Ronghang women kept grinding rice for rice beer without doing anything else--even forgetting to breast-feed their children, who then died from starvation.

This presentation discusses open access and scholarly communication. The topics include why open access is important, how it impacts scholarly communication, and intellectual property.

This paper describes different instructional design strategies for teaching computer technological courses online.

This presentation includes audio/video media and discusses metadata. This presentation reports results of the study that used an in-depth comparative content analysis to assess free-text collection-level subject metadata in three large-scale digital cultural heritage aggregations in the United States and Europe.

Call Number is a twice yearly (spring and fall) magazine of the College of Information at the University of North Texas. The periodical contains information about professors, news in the departments, and the school's alumni.

Recording of Bano reciting a cultural account on festivals in the Hunza dialect of Burushaski.

This presentation was given as an invited talk to faculty and students at Universidad Autónoma del Estado de México (UAEM) in Toluca, Mexico. The presentation discusses research on multilingual information access and the Metadata Records Translation (MRT) Project.

Recording of Muneem Dawar reciting the story of "Ghawu Kanguli"

Recording of Muneeb Dawar narrating the story "Barashale Qaan Zrakun" ('mythical donkey of Barashal') in the Hunza dialect of Burushaski.

Recording of Muneem Dawar reciting "Bulchi Thoko ke Danglathas," a popular story in the region, in the Hunza dialect of Burushaski. Bulchi Tthoko is an old male name in Burushaski and "Ddanglatthas" is the word for 'witch'.

Transcription and translation of the recording of Muneem Dawar, a speaker of Hunza Burushaski, reciting the story of juniper tree of Boyo ("Boyuwe Gal").

Recording of Dawar Muneem reciting "Manulum Daado" (lit. 'grandfather' or 'old man from Man'), a popular story in the Hunza dialect of Burushaski. According to the story, "Man" is the name of a pasture in Shispar meadows.

Recording of an analytical discussion of the words "Khajuna" and the word "Phaṭor Ṣape" in Urdu language.

The folk song is about a personal experience on war and village life of Charachuang.The singer is from Maguilong village. The legendary composer of the song is Charachuang of Makhianglong village.

This song is about the composer's (Wijinthui) life, his love for his village, and his love life.

This is an agricultural folk song sung at the end of the day’s farm work calling co-farm workers to return home. The singer of the song is from Maguilong village.

This song is about a boy, Kaihui, who appeals his village girls to not marry outside his village. The song was sang by the late Charakungliu of Nkou village. The recording was done at Nkou village (also called Takou village).

This folk song is about the composer’s (Rengsunnang of Katang village) glorious life and praise for his village. The singer of the song is the late Kulaibou of Maguilong village.