A short history of polo, and the influence of Boerne, Texas on the game, especially the use of Texas-trained ponies.

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This report examines the economic status of India, and discusses the countries trade and investment ties to the United States. Although merchandise trade between India and the U.S. has grown rapidly over the last five years, each nation contends that some aspects of the other's economic and trade policies hinder greater trade and investment growth.

Hakthoi Phuoitong tells a traditional narrative about two orphans, Udoi and Liendoi. In this story, Udoi and Liendoi are hated by the rest of the village. But, when the goddess Fapite visits, she chooses to stay with them. Fatipe shows the orphans how to find food in the forest. He is a male Hrangkhol speaker from North Cachar Hills in Assam (currently living in Zion village, Haflong), around 64 years old at the time of recording. He also speaks Bengali.

Hakthoi Phuoitong, a male Hrangkhol speaker from North Cachar Hills in Assam (currently living in Zion village, Haflong) tells the traditional story of Ralngam. In this story, Ralngam learns magic from his grandfather. Hakthoi is 64 at the time of recording, and also speaks Bengali.

Hakthoi Phuoitong tells the traditional story Denlikinthang. In this story, Denlikinthang is born to a virgin in Bomrang village. Denlikinthang later becomes the leader of a new village called Khozol. He is a male Hrangkhol speaker from North Cachar Hills in Assam (currently living in Zion village, Haflong), around 64 years old at the time of recording. He also speaks Bengali.

Hakthoi Phuoitong tells the traditional narrative about Mairingthang, an orphan who has to choose between his two girlfriends. He is a male Hrangkhol speaker from North Cachar Hills in Assam (currently living in Zion village, Haflong), around 64 years old at the time of recording. He also speaks Bengali.

Collection of legendary stories about moral practices and taboos in the ancestral way life.

Microfinance programs, by providing financial services to economically disadvantaged individuals, generally women, are intended to help poor self-employ and become financially independent. Earlier research in India has documented both positive and negative consequences of microfinance programs on women, from financial independence to domestic abuse. However, most of the research has been geographically limited to the southern states of the country, with a matured microfinance industry, and has given little attention to how variations in cultural practices across different regions of the country may influence the impact of microfinance programs on its members. To fill the gap in the existing literature, three related studies of Indian women were conducted. The first study was a qualitative study of 35 women engaged in microfinance programs in the northern region of India. The study found that women engaged in microfinance programs reported having increased social networks, higher confidence and increased social awareness. The second and third studies used nationally representative data from the National Family Health Survey (NFHS-3) 2005-2006. Controlling for a variety of other individual-level and community-level characteristics, the second study examined if getting a microloan affected women’s access to public spaces, and the third examined if getting such a loan influenced married …