This is a song of Hungenang, a legendary figure in Liangmai folklore. He is one of the most popular composers among the Liangmai, and there are many folk songs that are credited to him.

This is a song of Kaiguiyang, also known as Kaihui. He is one of the most well-known heroes of the Liangmai. His story and songs are widely among the Liangmai villages. He is also well-known for courting numbers of ladies.

This is a song of Ngaisang. In this song the composer laments a lost love.

The composer of the song sing praises of the girls of Tapon village.

Balbir Singh Negi describes his job as farmer and what he does during winter time to prepare for the next season's crops. The recording was made very close to Balbir's house, in front of one of the main temple's storage place. The door behind Balbir is typical of the temple doors all over Kinnaur district: wooden and beautifully carved.

This Liangmai traditional folk song was composed by Wijinthuii of Maguilong and sung by Dijinbou of Maguilong. The song talks about the achievement of the composer's life.

Transcription of Psalm 23 from the Book of Psalms from the Old Testament in Lamkang.

Transcription of a reading of the Story of the Prodigal Son (Luke 15:11-24) from the New Testament by Beshot Khullar. A landowner's second son demands his share of the inheritance before the father's death, goes off and squanders it, and returns to his father, who accepts his penitent son. The older brother, however, is upset at his father's acceptance of his returning brother.

The National Museum of the Pacific War presents an oral interview with Charles H. Tucker from Orange, California. He discusses volunteering for the U.S. Army Air Corps in 1943 and going to basic training in Miami Beach, Florida, then going to Aircraft Armament School in Buckley Field, Colorado, and finally air gunnery school in Fort Myers, Florida. In air gunnery school, Mr. Tucker learned to shoot in B-17 by shooting into the Gulf of Mexico. After gunnery school he was sent to the B-25 crew training at Columbia, South Carolina for 5 months. After Mr. Tucker completed his training, he was transferred to Dacca to a B-25 base and joined the 10th Air Force, the 12th Bomb Group. When he arrived his crew pilots were reassigned, and Mr. Tucker was not able to fly much until he was assigned to a regular crew again. Mr. Tucker was put in the 729th bomb squadron tasked with supporting the British 14th Army against the Japanese forces in Burma. The campaign he was involved in ended in May 1945 with the capture of Rangoon, the main city of Burma and Mr. tucker was in one of the squadron planes that flew over the …

The National Museum of the Pacific War presents an oral interview with Charles H. Tucker from Orange, California. He discusses volunteering for the U.S. Army Air Corps in 1943 and going to basic training in Miami Beach, Florida, then going to Aircraft Armament School in Buckley Field, Colorado, and finally air gunnery school in Fort Myers, Florida. In air gunnery school, Mr. Tucker learned to shoot in B-17 by shooting into the Gulf of Mexico. After gunnery school he was sent to the B-25 crew training at Columbia, South Carolina for 5 months. After Mr. Tucker completed his training, he was transferred to Dacca to a B-25 base and joined the 10th Air Force, the 12th Bomb Group. When he arrived his crew pilots were reassigned, and Mr. Tucker was not able to fly much until he was assigned to a regular crew again. Mr. Tucker was put in the 729th bomb squadron tasked with supporting the British 14th Army against the Japanese forces in Burma. The campaign he was involved in ended in May 1945 with the capture of Rangoon, the main city of Burma and Mr. tucker was in one of the squadron planes that flew over the …

This article explores the problems of HIV/AIDS infected women in Manipur, India.

Transcription of a retelling of Theipaa paomin (the Squirrel Story), as told by Bunghon Sankhil of Keithelmanbi Lamkang village in Chandel District Manipur.

A memorial account of ABWWF/Odalguri AC as part of a souvenir of the 14th Annual conference of the ABWWF, Odalguri DC, Sonai (Goraibari), Odalguri.

The song talks about glory and praise for his family and village. This folk song was composed by Rengsunnang of Katang village and sung by Lungsongbibou Nkhapuinamai.

This folk song talks is about a sadness and difficulty faced by Kaihuii in his life. This Liangmai folk song was composed by Kaihuii of Niamning village and sung by Lungsongbibou of Bamreklong village.

This folk song was composed by Baloing of Nchangram village and sung by Lungsongbibou Nkhapuinamai. The song talks about love and victory in the life of Baloing.

This folk song was composed by Hungennang of Singra village and sung by Lungsongbibou Nkhapuinamai. The song talks about love, victory, and failure in the composer's life.

This folk song was composed by Marankhiung of Nheng village and sung by Lungsongbibou Nkhapuinamai. The song talks about love associated with the life of Marankhiung and his woman.

This folk song was composed by Niureng of Kalalong village and sung by Lungsongbibou Nkhapuinamai. The song talks about a man who failed to win his lover’s heart.

This Liangmai traditional folk song was composed by Hiilung of Longdi Npa village and sung by Lungsongbibou Nkhapuinamai of Bamreklong.

This is a Liangmai folk song composed by Lungthonbui and sang by Lungsongbou Nkhapuinamai of Bamreklong (Ileng). The village of the composer is not clearly known. According to Lungsongbibou Nkhapuinamai, some say he belongs to Nkou village, some say Zami village, still others say Maguilong. Some said he did not have a proper village, as he kept migrating to different villages.

Modified customary law only to be followed by the Komrem people in Sagang area Churachanpur district of Manipur. Modification made after conversion into Christainity.