A discussion about how the “saakhuu” was given to a particular “Yur”, a sister from the animals they hunt. The sister can be one’s own sister or clan sister with whom they share the meat (saa khuu). The sisters in return would give the brothers a potful of wine called "Yu”, but nowadays they can give milk and sugar or anything that they can afford to show appreciation to the brother.

Elders from various villages who are experts in traditional songs and dance, including Beshot Tholung of Thamlapokpi, Bunghon Suungnem of Leingangching, Shangwar Dilbung of Khuibung, and Beshot Khular of Phaidaam discuss the tingtou, a bamboo mouthpiece musical instrument that one can use to compose any song or play any of their known songs. It is also mentioned that this particular musical instrument is given by men to woo the women they love.

Bunghon Suungnem of Leingangching, Shangwar of Khuibung, Beshot Tholung of Thamlapokpi, and unknown women discuss Tlingkhup, is the son Sinthling Arkoi Chapa named Rengpu is the young guy belonging to a Sankhil clan who shot at the Umpii Doon. Today when one takes a name for strength they take the name of Rengtlung. They also discuss the sound of the bird called “Vakpa ke Kuk” and how it originated. A lady shares about her grandparents who were caught by the Kukis they are still there.

Elders Beshot Tholung of Thamlapokpo, Bunghon Suungnem of Leingangching, Shangwar Dilbung of Khuibung, Daniel Tholung of Thamlakhuren, and Beshot Khullar and Sankhil Belun of Phaidaam discuss Cheldep, the Lamkang hero. Cheldep was a young man who was brought by Shenoi. As for Shenoi, we are not so sure, but he was arrested during the war they heard. Sankhils claimed the “Yamluung”, a musical instrument, as their property. But, later the Dilbungs claimed it as Vangkhiin, who is the owner of the musical instrument. They discuss a Dilbung man who was lost during the war.

Field notes taken during linguistics research on the Burushaski language, including work on the Srinagar dialect of Burushaski.

This report discusses the Z39.50 interoperability testbed and provides an interim report of the Z-Interop Project covering the period of January 1, 2003 through June 30, 2003. This document highlights activities and accomplishments to communicate to IMLS progress on this project since the interim report on January 1, 2004. Given the date of approval for the extension, this report primarily reflects activities during the latter half of June 2004.

Transcription, translation and linguistic analysis of the recording of Raja Safdar Ali Khan, a speaker of Srinagar Burushaski, narrating a popular story entitled "Mapher ke Tham" ('old man and king').

Transcription, translation and linguistic analysis of the recording of Raja Safdar Ali Khan reciting "The Fox and The Rooster," a popular story in the Srinagar dialect of Burushaski. This popular story tells of a hungry fox and a boastful rooster, and advises children to be way of how they speak and act. Transcription in Burushaski with translations and analysis in English.

Stephen Sankhil of Komsen introduces the elders and dignitaries present during the Lamkang Student’s Union Seminar [Lamkang Kurchuknao Kunpun]. All elders were invited to sing or tell stories, and dancers and other dignitaries of different Naga tribe leaders from United Naga Council, All Naga Students Union, Naga Peoples Movement for Human Rights and Deputy Commissioner of Chandel district, Nobert Disinang, I.A.S.

Photograph of the essay competition. The regular junior class session is going on in the background. During the winter season, teachers often teach classes in the open field.

Photograph of the essay competition with 9 total student submissions. The essay competition was organized by Rastogi and Jana Fortier with the permission of the principal of the school, Shri Sanjay Khanka.

Photograph of language consultants Kalavati & Bhanmati with their friends. They all got married at a very early age.

Photograph of Raji women at Jauljibi market while visiting a tailor. They wanted to give material for stitching. From hunter-gatherer to stability: this picture is a good example of a paradigm shift.

Report on the MARC 21 bibliographic format database.

Patent relating to methods for generating numerical values indicative of frequencies of selected features in objects, and a computer system implementing the method.

Beshot Tholung of Thamlapokpi talks about “Krei Klou” and others like “Arloo”, “Hol”,”Chavei” and “Changbom”.

Beshot Tholung of Thamlapoki discusses the Chaakhei Klou, the Harvest Festival. He explains the rituals that are followed in the process of harvesting of the crops. He shares about the feast called DilK’or, the festival of the harvest. He explains how they conduct a recitation to invite the crops from the field to the barns. A “Khulpuu” elder will call all the human spirits to also come back home from the fields to the homes.

Paul Leo of Senapati, former President of the United Naga Council, shared how important culture, tradition and identity is. As Nagas, we are taught through oral teachings by our parents and a man or woman who knows the story and about anything pertaining to the society. These elders performed and shared the stories and the dresses and ornaments that we are showcasing. They say we need to document and make it available to the community not just Lamkang, but also to other Nagas in Chandel and in Manipur and Nagaland. We have elders who are willing to transmit their knowledge to the community. Let us also preserve the animals that are around us so as to survive in symbiotic relation with our environment. We can also make resolution to preserve our materials like dresses and other items we used to keep it more authentic and valuable. Example the “Kaang" that the use in the dance or “Puulraang kooi”.

Phamhring Sengul of Lambung Anal shares the importance of preserving the culture and how even just with our dress alone we are identified. As indigenous people we are deeply rooted in our environment and our culture, which is our identity. So we are the ones to preserve and promote and protect it from being lost.

Recording of the Deputy Commissioner of Chandel, Indian Administrative Services officer, Mr. Nobert Disinang, speaking about the importance of preserving culture. He talked about the need to preserve Lamkang traditional dress, ornaments, and dance as the observed the uniqueness of Lamkang cultural items when compared to other tribes. Mr. Disinang shared these thoughts at a seminar he was invited to by the Lamkang students.

Suungnem Bunghon of Leingangching explains how some of the months were named differently by the Lamkang Council, which he finds incorrect and wanted them to make corrections. He was sharing the different names given by people from different villages like the Mantri Pantha, which are different to what he knew. He shared how he requested the Lamkang Kver Kunpun to make the necessary corrections for future purposes.

Bunghon Suungnem of Leingangching explains how the trumpet is sounded to convey different messages to the community members. He also shares how the process of Chakhei harvest is done.

Bunghon Suungnem explains the meaning behind Totlang Kam and why they sing a particular song with the dance and also the dress they wear.

Handwritten notes on several langues of Northeast India in Assam, Nagaland, Manipur, Mizoram, and Arunachal Pradesh. Includes lists of languages, language name variants, hand drawn maps, and basic demographics of language communities. Notes on classification compare how the Linguistic Survey of India, Robert Schafer, and Geoffrey Marrison group these languages.