Isaac Van Zandt and his son Khleber Miller Van Zandt were instrumental figures in the growth of Texas and the development of the town of Fort Worth, Texas. Isaac Van Zandt was one of the main members of the delegation from Texas to the United States who negotiated for annexation. He also played a major part in the Texas Constitutional Convention of 1845 and made a run for governor before his death in 1847. His son, Khleber Miller Van Zandt was a Confederate soldier and businessman who saw something in the outpost of Fort Worth that was worth developing. Along with an influential group of other businessmen he was a part of every major development that occurred in Fort Worth until his death in 1930. Both Van Zandts' roles are discussed and the importance of their actions is brought to light.

The debate over the display of the Confederate battle flag in public places throughout the South focus on the flag's display by state governments such South Carolina and Mississippi. The state of Texas is rarely placed in this debate, and neither has the debate adequately explore the role of high schools' use of Confederate symbols. Schools represent the community and serve as a symbol of its values. A school represented by Confederate symbols can communicate a message of intolerance to a rival community or opposing school during sports contests. Within the community, conflict arose when an opposition group to the symbols formed and asked for the symbols' removal in favor of symbols that were seen more acceptable by outside observers. Many times, an outside party needed to step in to resolve the conflict. In Texas, the conflict between those in favor and those oppose centered on the Confederate battle flag, and the memory each side associated with the flag. Anglos saw the flag as their school spirit. African Americans saw hatred.

This thesis compares the different trauma received at the three major hiding places for Jewish children in Belgium during the Holocaust: Christian establishments, private families, and Jewish orphanages. Jewish children hidden at Christian establishments received mainly religious trauma and nutritional, sanitary, and medical neglect. Hiding with private families caused separation trauma and extreme hiding situations. Children staying at Jewish orphanages lived with a continuous fear of being deported, because these institutions were under constant supervision of the German occupiers. No Jewish child survived their hiding experience without receiving some major trauma that would affect them for the rest of their life. This thesis is based on video interviews at Shoah Visual History Foundation and Blum Archives, as well as autobiographies published by hidden children.