Field notes taken during linguistics research on the Burushaski language, including work on the Srinagar dialect of Burushaski.

Dataset generated for analysis of The Pear Story as told by Beshot Khullar. The data set includes a sound recording, transcription with an English translation, flextext files (from Fieldworks Language Explorer), and accompanying derivative files.

Transcript for The Story of Sombeel by Sankhil Thampol Khularnu of Thamlakhuren Village Recorded by Daniel Tholung in 2000 as part of his collection on Lamkang culture and traditions.

Dataset generated for the retelling of the Pear Story by Grace Sankhil. The dataset includes a transcription with an English translation, flextext files (from Fieldworks Language Explorer), and accompanying derivative files including metadata to be used with SILs SayMore.

Dataset generated for a recording of Robert Leivon retelling the Pear Story. A transcription with an English translation, flextext files (from Fieldworks Language Explorer), and accompanying derivative files are included. The speaker was living in Delhi when the recording was made.

Dataset generated for the retelling of the traditional narrative Theipa paomin [The Squirrel Story]. The dataset includes a transcription with an English translation, flextext files (from Fieldworks Language Explorer), and accompanying derivative files that can be used with SIL'S SayMore.

Dataset generated for analysis of The Pear Story as told by Dilbung Kennedy (also known as D.B. Kennedy). The data set includes a sound recording, transcription with an English translation, flextext files (from Fieldworks Language Explorer), and accompanying derivative files.

Shekarnong Sankhil explains traditional naming practices. This system is based on birth order.

Photograph of a program for a session of a seminar on Lamkang history origin, including an image on the left panel, and a list of sessions to be held December 1-2, 2006. The right panel of the tri-fold bulletin is only partially visible.

Lamkang translation of UNDRIP by Sumshot Khular and published by Community Action and Research for Development with English text of declarations passed by the United Nations General Assembly in 2007 recognizing the history of indigenous peoples worldwide and outlining explicit rights that will be upheld by the UN.

Souvenir program for the 3rd Totlangkam Festival (Lamkang Cultural Festival) held in 2008 at the LNKK Head Office in Manipur. It includes messages from various persons involved with the event, a brief history of the Lamkang culture, and information about the festival.

Handwritten notes on Lamkang language with a table of contents.

Transcription of The Angel Story as told by Rengpu Rex Khullar of Phaaidaam village.

Handwritten notes on several langues of Northeast India in Assam, Nagaland, Manipur, Mizoram, and Arunachal Pradesh. Includes lists of languages, language name variants, hand drawn maps, and basic demographics of language communities. Notes on classification compare how the Linguistic Survey of India, Robert Schafer, and Geoffrey Marrison group these languages.

Transcription and free English translation of the recording of Raja Sakhawat Ali Khan, a speaker of Srinagar Burushaski, providing a personal account of his family history. He recalls how his ancestors came to Srinagar and settled there. In this account, Sakhawat talks about his fathers, and his brothers and their children, and his own children, and about their occupation, etc. Transcriptions are in Burushaski with translations in English.

Transcription of the extended edition of Laila Khan reciting "Baadil Jamaal" in the Hunza dialect. This popular story tells of the love between a prince named Gakase Peibuluk and a fairy named Baadil Jamaal. Transcription in Burushaski with translations in English.

This is a narrative about how people started building houses after the world was flooded. They watched animals build their houses, like wild boars and birds, and then collected the tools and materials to build houses. Then, they blessed the house.

This is a conversation between Rawang speakers discussing establishing a school for teaching Rawang in their area. The classes happen on Sundays or in the evenings. They worry that students feel discouraged when they don't know parts of their language, especially older learners, so they would like to start classes when students are younger. They make a plan to train more teachers and create more books.

This is a description of marriage customs. Both families send 'go-betweens' to mediate the agreement and discuss dowry. For the ceremony, the bride passes through a bundle of reeds, and a gift called "geumbang siya" is given. Sometimes, there are other gifts as well, and a feast. If someone cannot pay the dowry, elders may allow them to pay something later, at a time when they can afford it. He also describes the different practices of groups in surrounding areas, and compares traditional marriage customs to current ones affected by Christian influence. The speaker is from Krangku originally, but had moved to Putao several years before the time of recording.

This is a traditional narrative about a rich woman who receives many marriage proppsals. But, she will not speak to the men who propose to her. She says will only respond to the man she loves. An orphaned boy goes to her house and tries to cook, and she yells at him that he's doing it wrong. Then, she has to marry him because she has spoken to him, so he must be the one she loves. The speaker, Vshaq Sangdong Pōng, is from the Mvtjùng valley, and is about 70 years old at the time of recording. He speaks the lower Mvtjùng variety.

This is a description of how fish traps are used to catch fish. Three main kinds of traps are described: longdip, made of rocks; nakung, a raised sieve after a dam to catch fish; and ngatong, a bamboo tube. The fishermen discuss how the traps are designed and placed, how fish are collected from them, and beliefs/taboos surrounding fishing. They also describe fishing practices followed in other villages, like using poison to kill fish or shooting them with small arrows.

Transcription and translation of the recording of Raja Jamsheed Ali Khan narrating the story of "Maghlot ke Girkits" ('weasel and rat') in the Srinagar dialect. In this popular story two boys are born conjoined, and are separated by a knife. The two brothers are raised by two separate clans, always meeting in constant contention with each other, giving them the nicknames Maghlot ('weasel') and Girkits ('rat') for their physical and behavioral traits. Knowing the brothers would create instability, the king separates the kingdom into two halves, creating the divide between the Hunza and the Nagar people

Transcription, translation and linguistic analysis of the recording of Raja Safdar Ali Khan, a speaker of Srinagar Burushaski, narrating a popular story entitled "Mapher ke Tham" ('old man and king').

Transcription, translation and linguistic analysis of the recording of Raja Safdar Ali Khan reciting "The Fox and The Rooster," a popular story in the Srinagar dialect of Burushaski. This popular story tells of a hungry fox and a boastful rooster, and advises children to be way of how they speak and act. Transcription in Burushaski with translations and analysis in English.