Dualities of all kinds exist in the world today. Being a visual artist and sculptor I recognize these dualities every day of my life in the natural and man-made forms I see. These forms can be broken down into two categories: the geometric and the organic. The purpose of this problem in lieu of thesis was to explore how organic and geometric form could be combined to create a unified sculpture in stone and how the finished sculpture affected me as a viewer. The figure was the main organic form represented and addressed in this problem.

The Isle of Man and Southeast Texas both display unique aspects of their geographical localities. In many ways they share similar attributes. I feel strongly that we are a product of our past and of our surroundings. So what type of imagery can be dealt with as a personal icon to link the two diverse places of my past and present?

Even Though I already did paint fairly rapidly, I felt I had a tendency to let the painting in progress sit too long in between times spent working on it. I also felt that I was spending too much time stepping back away from the work to look at it and was milling around the studio sometimes needlessly. Thus I became intrigued with the idea of doing a painting in one block of time. The purpose of this investigation was to explore and study the possibilities generated by a series of "one-sitting" paintings. I defined one-sitting painting as a painting which proceeded from beginning to end without a significant break, meaning that it could take anywhere from four to sixteen hours to complete.

The intention of my mask-making was to present a body of work that visually captured my many encounters with spiritual presences in nature. From my perspective, these spiritual presences can be described most effectively as Platonic ideals, or the blueprints from which all physical forms are derived. These spirits are, therefore, the life breath and animating force behind the material world. I wanted to transcend the mere physical manifestations of nature and create in the masks a primary vehicle or conduit for the spiritual presences that I sensed in nature.

Since I was a young child, I have had a deep interest in all facets of the cultures of early humans and more modern primitive peoples-- in particular, their art and their mythology. It was my proposal, therefore, to combine these interests with the styles of my earlier works by using images drawn from the various aspects of my ancestry in several pieces of work in which the layering of those images-- similar to the layers of my heritage-- was used. My choices were limited to a set number of images listed in a "dictionary of symbols." I continued to engage in on-going research of these symbols to determine if there were relationships in their meanings between the various cultural elements of my ancestry.

The problem I proposed to explore involved making changes in personal work practices in the studio as well as studio organization. Using advice and practices that I have gleaned over the past few years, I made changes in the areas of studio organization, wheel production, and the glaze decoration process with the goal of adapting to a limited studio space and becoming more productive.

This problem tries to bring together a comprehensive array of themes. There has been a duality between painterly techniques, recognizable images and disjunctive imagery. The subtractive painting technique used has created smooth transitions between images and made these hybrid realities more convincing.

A comparison of classical and contemporary cultures was made by recreating classical sculptural imagery in contemporary recyclable materials. I proposed to use the detritus of modern culture to render sculpture that was ancient in subject, stance, and scale. The intention of this work was to create a visual discourse between cultures by bringing together elements of each, showing points of congruence and disparity.

It was impossible to document all of the important dancers of the era; however, certain individuals were notably exceptional. The purpose of this study was to document and illustrate some of those dancers who impacted and influenced the development of American vernacular dance during the early twentieth century through the mid-1940's. The individuals chosen were as follows: Dewey "Pigmeat" Markham, John Bubbles, Bill Robinson, Earl "Snakeships" Tucker, James Walker and Charles Green (Chuck and Chuckles), Katherine Dunham, Honi Coles and Cholly Akins (Coles and Akins) Josephine Baker, The Derry Brothers (Ananias, Jimmy and Warren), Eddie Rector, Willa Mae Ricker and Leon James. Emphasis was concentrated on capturing an accurate likeness of the individuals as well as on establishing a specific mood. Since all of the above-mentioned individuals were dancers, a special effort was made to recreate the lighting and aura of the stage.

I intended to create a body of work using a variety of media and a combination of imagery that is both subjective and objective in regards to representation. I incorporated into the work, words and phrases which are not related to the imagery. This has allowed the work to be variously interpreted. I wanted certain elements of the work to appear simultaneously very old and very new.

The goal of this study was to construct a body of work encompassing a broad range of wheel thrown functional pots that are accented with hand built additions. I produced a total of forty pieces developed from four forms representing a respective increase in scale. I addressed technical and aesthetic issues during the process. These included glaze combinations, variations of established hand built additions, surface decoration, and form/shape manipulation.

My work already shared some of the characteristics of the gravesites that I proposed to study. They were similar in that they both attempted to integrate sacred and profane imagery. Both called attention to personal events and related these events to a larger scheme. Finally, both were involved with the creation of objects of veneration according to personal edicts, but in relation to already established mythologies. I proposed to create a body of work based on the information gathered from the investigation of three predominantly Mexican graveyards-- one in Nuevo Laredo, Mexico, and two outside of Laredo, Texas.

The purpose of this study was to investigate the personal success of using photographs as source material for woodcuts or other relief prints, and to determine how my selectivity, editing, and execution would enhance the content of these works. I proposed to create a body of woodcuts whose subject matter would be based on photographs dealing with the scenes and legends of Texas.

Although drawing had offered me many avenues for image exploration and mark making, it lacked the actual physical relief surface that was a natural part of the printmaking plate process (i.e., intaglio plates or relief surfaces). Sculpture allowed the images and marks to be realized dimensionally in the round; therefore, the images became objects.

My objective was to create a body of work using various printing processes. I wanted to communicate my emotional responses to the fertility and childbearing of older women. I wanted to address the realities that become problems for women who wait to have children at an older age and related feelings. Some of these problems were infertility, early menopause, "sticky eggs," and birth defects. There are current medical practices that help these problems such as the freezing of eggs, artificial insemination, and multiple births. I wanted to incorporate ideas about the panic I began to feel about having a child at an older age and my frustration over the lack of open discussion about such feelings. I have combined the use of realism and abstraction in my work. I included dyed and torn paper to lend organic and tactile qualities to the humanistic subject matter. The end result has consisted of various forms of collage and an assembly of the dyed, torn and printed paper.

For a year I have tried to be as far away from painting (painting in a strict sense, i.e., two-dimensional, canvas, glazes, washes, etc., as possible. I successfully built a quality body of work that was formally sound and conceptually sophisticated, far surpassing my original "fiddler crab period." Now, having grown my other claw I wanted to approach painting in a comparative relation to my other body of work. Specifically, I wanted to show the valuable visual possibilities ready to be investigated in my paintings. For this reason I did not want to completely abandon painting, nor did I consider halting production of my three-dimensional pieces.

The objective of this study was to obtain an aesthetically pleasing surface, by altering the surface to enhance a particular form. I incorporated plant and landscape imagery from my past experiences.

The focus of my study is the utilization of fiber to create interpretations of animal skins that reflect the cycle of nature through varying degrees of multiplication and repetition of the fibers. In exploring this problem, I have addressed the following questions: 1. Which fibers work best for achieving these interpretations? 2. What problems were encountered in creating structural supports? 3. What are the effects of repeating fiber elements?

The emotional and psychological reaction to a chalice is determined in part by the visual impact of the vessel. The goal of this problem has been to explore the visual impact of contemporary techniques and traditional materials, combined with multi-cultural imagery on the perception of the vessel as a chalice.

I Investigated the use of unpremeditated and reactionary methods of composing to arrange the landscape and figurative elements in my paintings. Though it may not necessarily be the case, these paintings may appear to have a narrative structure. The media, graphic imagery, and figure/ground relationships have given me a feedback loop, a guide by which I pictorially arranged the remainder of the developing composition. The painting revealed its identity and direction in this way to me. The application of a comic book style was the other consistent form with which I composed.

The purpose of this study was to analyze the physical issues of verticality and architectural reference in the presentation of my figurative sculpture and to determine how these issues affect me as viewer. In this analysis, the term architectural reference refers to the fundamental structural elements historically associated with architecture, such as column, pylon, pilaster, pyramid, elevated platform, and bilateral symmetry. The term does not address broader architectural concepts such as spatial organization, circulation, or shelter.

In order to become more aware of valuable characteristics that may be unique to the paintings and/or the books, I proposed to execute a body of work consisting of four sets, each set containing one painting and one book. I continued using religious icons as subject matter and the motif of the layered pentimento of the fresco as a metaphor for self-investigation.

As I proceeded with my work within this format, I encountered some concerns that dealt with value judgement involving the presentation of an effective installation of this type. The challenge for me was to form a union between the images in my mind and the combination of materials that I chose to use. I wanted the viewer to be conscious of the entire space, as one experience made up of numerous elements.

In this body of work I have attempted to unify those aspects of utilitarian pottery and sculptural ceramics which I value most. I intended to join the inherent interactive nature of pottery with the capacity of sculptural ceramics to convey content through a personal aesthetic. Through this exploration I have developed a stronger personal expression in clay.