Recording of Elizabeth Anderson's Mimoyecques. The piece consists of two sets of recordings and electronics. One set of recordings would be made in and around the fortress and would serve as the base where the imprisonment, death, and transfiguration themes would be built. The second recording is in the languages of the 18 nationalities of the laborers. The central section of the work illustrates the idea of terror freedom is suddenly, inexplicably removed. The final section explores the concept of the departure of the souls of the victims.

Photograph of a stained-glass window pane depicting two stone tablets inscribed with the Ten Commandments; each of the lines contains the opening words of a commandment. It is one of more than two dozen circular stained-glass discs created for the sanctuary of Fort Worth's Temple Beth-El; most of the images were copied from a book on Jewish treasures to represent a collection of Judaica in miniature. When the congregation moved to a new building, this disc was removed and placed in the Temple Archives.

Close-up photograph of a stained-glass window pane depicting a wooden platter in the shape of a Jewish star with a double eagle at the center and the date 1770 (in Hebrew). It is one of more than two dozen circular stained-glass discs created in 1947 for the sanctuary of Fort Worth's Temple Beth-El; most of the images were copied from a book on Jewish treasures to represent a collection of Judaica in miniature. This kind of platter is meant to hold Matzo at Passover. The double eagle is a symbol of the Austro-Hungarian Empire. When Beth-El moved in August of 2000, this pane was removed, framed and presented to Broadway Baptist Church, Beth-El's long-time neighbor on Broadway Avenue on the city's near Southside.

Two self-portraits and in the margin below is written a joke in English and Hebrew.

Sample marriage certificate (called a Ketubah) presented to couples married at the Congregation Ahavath Sholom in Fort Worth, Texas as of 1990. The certificate includes three panels. On the far left, text primarily in English describes the vows of marriage. In the center, the main text of the certificate is in Hebrew with blanks for specific information; the text is surrounded by illustrations of plants and crops. On the far right there are lines for names and signatures of participants and witnesses. This form was designed by the Rabbinical Assembly (an organization of American Conservative rabbis).