This thesis consists of a poem in the form of three related dramatic monologues in free verse. The subject of the poem is King Philip's War, an Indian war which took place in New England in 1675 and 1676. The central figures in the poem are the Indian leader, Metacom (King Philip); Benjamin Church, the Englishman responsible for Metacom's death; and Metacom's wife, Melia.

The four works in this collection are related by their central character, Tribulat Bonhomet. In "The Swan-Killer," the first, Bonhomet the music lover carries out his carefully planned excursion to kill swans to hear their last songs. "The Eventualists' Banquet," the second work, reports an after-dinner speech in which Bonhomet proposes a method for ridding France of revolutionaries. And the "Motion of Dr. Tribulat Bonhomet" sets forth a plan whereby earthquakes are harnessed to rid the world of poets and artists. The last and longest piece, "Claire Lenoir," a novella, recounts Dr. Bonhomet's visit to the Lenoir home. A highly philosophical work, "Claire Lenoir" explores questions of reality, revenge, and survival beyond death, ending with a bizarre murder and a grotesque climax.

Emerson frequently illustrates his philosophy with complementary scientific examples that clarify his ideas. This study examines Emerson's enumeration of the laws and powers of Intellect in conjunction with twentieth-century science, illustrating his ideas in the method he often employs. The physiological model of the two hemispheres of the brain parallels the two intelligences Emerson ascribes to man--understanding and reason. Hemispheric theories describe an analogue to the Emersonian epiphany-- hemispheric integration--and help to distinguish the epiphany from other experiences associated with altered states of consciousness. Quantum physics and relativity theory illustrate the vision of the unity of nature perceived during the epiphany. Using modern science to illustrate Emerson's ideas in this way makes us apprentice to a rhetorical technique used and advocated by him.

The problem scrutinized in this thesis is the relationship between Robert Grosseteste, mentioned in the colophon of William of Shoreham's "Song to Mary," and the author of said poem. The influence of Grosseteste on William of Shoreham appears to be extensive. Many similarities of organization, diction, and, especially, imagery, exist in the works of both men. The images of the windowpane, the mirror, and Mary as a castle are found in more than one instance in both Grosseteste's Chasteau d'Amour and in several of Shoreham's poems. Moreover, the borrowed imagery in Shoreham's poetry is unquestionably superior to any other in his works. It is the conclusion of this thesis that Robert Grosseteste was a considerable influence on the works of William of Shoreham.

Hemingway's dialogue and the texts of politeness and literature -- Brown and Levinson's politeness strategies -- The face of honesty in "The Doctor and the Doctor's Wife -- The face of bravery in "The Short Happy Life of Francis Macomber" -- The face of love in "Hills Like White Elephants" -- Interpretive implications of politeness theory.

This study is an examination of the beast motif associated with Stephen Dedalus in Joyce's Ulysses. The motif has its origins in Joyce's earlier novel, A Portrait of the Artist as a Young Man. In Ulysses the beast motif is related to Stephen's feelings of guilt and remorse over his mother's death and includes characterizations of Stephen as a fox, a dog, a rat, and a vampire. The motif consistently carries a negative connotation. Several literary sources for the imagery of the beast motif are apparent in Ulysses, including two plays by John Webster, a poem by Matthew Prior, medieval bestiaries, and a traditional Irish folk riddle. The study of the continuity of the beast motif in Ulysses helps to explain the complex characterization of Stephen Dedalus.

This thesis consists of three short stories dealing with loss. "A Solemn Music" depicts Frederick's attempt to maintain his comfortable life apart from Nature, which, in the form of cicadas, is bent on moving him from his complacency. "The Waker" explores Floyd's reactions to the death of a girlfriend. "Appetites" relates the story of Allen's encounter with a beauty pageant queen and his subsequent attempt to begin a relationship with her.

The forty-one poems comprising this thesis are written in a variety of styles and reflect my general international eclecticism. The most prominent influences on my work are ancient Chinese verse, as exemplified by the poems for N., and Zen tanka and haiku, as exemplified by "Detail from a Cubistic Autobiography." Largely imagistic rather than narrative, the poems were conceived in an effort to record my experiences and to define my reactions to those experiences.

Margaret Atwood speaks about a now common and yet still predominant question of female identity. Eye images, appearing frequently, correlate with ideas of observation, perception, and reflection as the woman seeks to understand herself. Introductory material examines three female archetypes, five victim positions, and male-female worlds. Eye imagery in early poetry expresses female feelings of frustration and submission to unfair roles and expectations. Imagery in the middle poetry presents causes for male-female manipulations. In later poetry eye imagery underscores the woman's anger and desire to separate into a new self. Concluding this study is an analysis of female options. From denial and anger the poet moves to recognition of choices open to today's woman, offering a possibility of wholeness.

The forty-four poems of this collection reflect the diversity of ideas which intrigue the poet, the attitudes by which she chooses to live, the relationships which are important to her, and the emotions which influence all of those ideas, attitudes, and relationships.

Nathaniel Hawthorne uses Miles Coverdale to depict the process by which an individual reconstructs past experience into an emotionally and intellectually acceptable form. Through Coverdale's narrative, Hawthorne illustrates that truth is at best an approximation, that the transformational effects of time and distance obscure one's memory of remembered events, thus making absolute truth impossible to discover. As Coverdale attempts to understand his past--reordering, reassessing, and assigning it significance--a subjective interpretation of his past experience evolves. It iLs Coverdale's subjective interpretation of experience which Hawthorne presents in The Blithedale Romance; the ambiguity and mystery of Coverdale's narrativeare necessary to the design of the romance, for both elements characterize the area between truth and imagination in which experience is perceived and interpreted.

Gothicism is the primary feature of Nathaniel Hawthorne's fiction, and it is his skill in elevating Gothicism to the level of high art which makes him a great artist. Gothic elements are divided into six categories: Objects, Beings, Mental States, Practices and Actions, Architecture and Places, and Nature. Some devices from these six categories are documented in three of Hawthorne's stories ("Young Goodman Brown," "The Minister's Black Veil," and "Ethan Brown") and three of his romances (The Scarlet Letter, The House of the Seven Gables, and The Marble Faun). The identification of 142 instances of Hawthorne's use of Gothic elements in the above works demonstrates that Hawthorne is fundamentally a Gothic writer.

The purpose of this paper is to investigate Pope's treatment of Lewis Theobald and Colley Cibber in their roles as the king of dunces in the Dunciad. After an introductory chapter that treats the battles between Pope and Theobald and Pope and Cibber, the second chapter gives a short factual biography of Theobald emphasizing the events relating to his battle with Pope. The third chapter analyzes the caricature of Theobald in the Dunciad Variorum, showing its variations from fact. By comparing Theobald and Cibber, the fourth chapter investigates the extent and effectiveness of the changes made in the Dunciad of 1743 to accommodate the change from Theobald to Cibber as the king of dunces. This paper attempts to demonstrate that Theobald and Cibber were treated unfairly by Pope, whose decision to enthrone both was based on a desire for personal revenge.

Poems contains fifty-two poems and an afterword that explains some of the ideas that prompted the poems as well as some information about the poetic techniques and allusions. Their primary purpose is to communicate the experiences of a woman living in a patriarchal society, which contemporary American society certainly is. The poems expose how a young woman fits into such a society as a human being and an artist . They stress the need for women writers to play ever-increasing roles in society.

The purpose of this study has been to analyze the language of the popular lyrics of the seventies to determine if sexism is used to communicate in various musical genres. Three manifestations of sexist language developed by the Sexism in Textbooks Committee of Women at Scott, Foresman have been used in this study. The lyrics analyzed include 100 lyrics selected from songwriter-singers noted as articulate musical artists of the seventies, 90 songs reaching the "Top Ten" charts (1970-1978), and the top 100 songs of 1978. Chapter I defines sexism and explains three manifestations of sexist language. Chapter II includes examples from seven talented lyricists which illustrate sexism. Chapter III presents an evaluation of sexism in the "Top Ten" lyrics (1970-1978). Chapter IV reveals changes in stereotypic language appearing in the 1978 top 100 lyrics. Chapter V offers summaries and reasons for the findings.

This thesis examines the diverse functions of -ji in Gugu- Yalanji, a language of Northeastern Australia. A general introduction to the syntax of the language is given. The verbal affix -Ji and its effect on sentences is detailed in Chapter I. Chapter II shows that the function of -ji_ in Yidiny and Dyirbal, two neighboring languages, is to intransitivize verbs to allow sentence coordination. Sentence coordination does not appear to be the primary function of Ji in Gugu-Yalanji. Other functions of the verbal affix J_ in Yidin and Dyirbal are examined in Chapter III. The affix -_ appears to be sensitive to the features of transitivity and marks transitive verbs as intransitive, shown in Chapter IV. Chapter V develops a new hypothesis regarding the use of -j in Gugu-Yalanji. There, after considering other uses of J as a nonverbal affix, it is concluded that the suffix is actually a formal mark of stativity.

West African Journal: A Travel Account is a narrative of the author's trip in twelve West African countries. In the first chapter the author describes her previous travels and preparations for this trip and introduces her husband. She begins the second chapter with a discussion of the benefits and hardships of independent travel and describes the hotels, restaurants, forms of transportation, and difficulties with language. The remainder of Chapter II is a close account of the first sixteen days of travel. The narrative continues chronologically in Chapters III through VIII. Each chapter pertains to a distinct stage of the trip. In Chapter IX, the author reviews her personal accomplishments during the journey, relates her and her husband's reactions on their return to the U.S., and concludes with some evocative descriptions of West Africa.

In Book IV of Paradise Regained, Satan tempts Christ by offering him the learning of the Greek philosophers, poets, and orators. Christ's response is a vehement denigration of Greek literature, which seems to contradict the praise of the classics found in Milton's prose works of the 1640s. Interpreting the condemnation of Greek learning in Paradise Regained as a modification of the poet's early attitudes, the present study examines the biographical, political, theological, and scientific factors which influenced Milton's thought and altered his opinions on the value of classical literature.

This thesis evaluates tragic characters from three representative tragedies, Macbeth, Antigone, and Death of a Salesman, in terms of Lawrence Kohlberg's six stage theory of moral development. A tragic character's moral judgment is described as being founded on universal values and principles which determine stage placement. The tragic situation is precipitated by conflict experienced by a character between his present stage form of evaluation and the more preferred, differentiated and integrated form of the next higher stage. Since Kohlberg's theory is cognitive-developmental with the moral principle of justice emerging autonomously at the stage six level, its application aids in supporting a view of tragedy based on a moral order having justice as its highest principle and on a continuity independent of historical and cultural influence.

This thesis examines time, death, and choice in Philip Larkin's poetry, arguing that his approach to these themes is not deterministic, but existential. The argument is based on the similarity between Larkin's views and those of three existential philosophers. Larkin's view of time, like Heidegger's, is that men live not in long stretches of time, but in processions of unconnected yet similar moments. A constant underlying sadness, like Kierkegaard's despair, makes each moment reminiscent of death. Like Sartre, Larkin finds meaning in his choices, and struggles to live authentically without expectation. Although Thomas Hardy influenced Larkin, given these similarities, Larkin's poetry cannot rightly be called deterministic. It is an attempt to preserve experience for its own sake.

In traditional romance, the hero takes a mythical journey into the underworld where he meets and overcomes evil antagonists. Hawthorne has transferred much of that hero's role to a pivotal character whose paradoxical function is to cause the central conflict in the tale or novel while remaining almost entirely passive himself. The movement of the tale or novel depends on the pivot's humanization, that is, his return to and integration within society. Works treated are "Alice Doane's Appeal," "Peter Goldthwaite's Treasure," "Roger Malvin's Burial," "Rappaccini' s Daughter," "Lady Eleanore's Mantle," "The Minister's Black Veil," "The Antique Ring," "The Gentle Boy," Fanshawe, The Scarlet Letter, The House of the Seven Gables, The Blithedale Romance, and The Marble Faun.

The medieval English poem Sir Gawain and the Green Knight evidences much of its Celtic heritage in the plot and subplot, as well as in the characters themselves. The Ulster Cycle, an ancient Irish story group, and the Mabinogion, a medieval collection of traditional Welsh tales, both contain parallels to the English romance. In addition to these numerous analogues, other Celtic features appear in the poem. Knowingly or not, the Gawain-poet used the conventions of the Irish and Welsh traditions in the Other World journey, the battle-belt/lace, the pentangle/ sun symbol, and the color green. A study of these elements as Celtic features of the poem ensures a proper reading of Sir Gawain and the Green Knight.

There is an absence of any significant written material applying standard rhetorical principles to the communication of the results of basic legal research. This study attempts to fill that void. It proceeds from a discussion on the nature of legal precedents (stare decisis) to a chapter on legal research tools and techniques which enable one to discover these precedents. It continues with an explanation of what a "legal issue" is and how one discovers it among various facts relevant to a case, but not necessarily vital to it. The balance of this thesis concisely details the adaptability of traditional rhetorical techniques to legal writing, then pragmatically concludes by suggesting how one can prepare an appellate brief by combining this two-fold principle, which is both academic and legal.

This study provides a detailed analysis of the confession motif in Dostoevsky' s Crime and Punishment. It discusses Dostoevsky's use of the sacramental concept of confession, in which the estranged person is reunited with the human community through contrite confession. Throughout the novel, Raskolnikov wavers between desiring estrangement and seeking union. These two poles are shown in his encounters with Sonya and Porfiry (who represent union) and Luzhin and Svidrigaylov (who represent estrangement). Sonya and Porfiry tell Raskolnikov to confess and accept responsibility for his life; Luzhin and Svidrigaylov show him how to continue passing responsibility to others. This study also demonstrates that the epilogue is not merely a tag, as some Dostoevsky critics have argued. Rather, Raskolnikov' s redemption is the only thematically and psychologically valid conclusion.