Elicitation on verb stem alternation. Recorded in Old Bagbahar.

Transcription, translation, and analysis of the lullaby 'Tou chabyo, uoi uoi.'

Consent and speaker background of Hauva including education, languages spoken, and places lived. Recorded in Old Bagbahar.

Group discussion about ongoing language documentation activities in the Rabha community.

Group performance of a traditional song accompanied by traditional instruments.

Group performance of a traditional song accompanied by traditional instruments.

Group performance of a traditional song accompanied by traditional instruments.

Rajkumar Rabha recites childrens' rhymes and jokes about a bird called Sukia and why Rabha people don't have beards.

Sandesh Bakshaka performs childrens' songs and rhymes 'Jeng Jeng Mai' about insects, 'Sa Ning Tham' used to teach counting, and 'Rel Gari' which imitates train sounds.

Personal narrative about migration. Recorded in Old Bagbahar.

Retelling of the Pear Story. Recorded in Old Bagbahar.

Charumohan Rabha tells the traditional narrative 'Bakso Barairi kahini' about how Rabha clans were formed, including the Bakso, Torang, and Lem clans. In this story, villagers offered a girl to the snake king who lived in the hills every year. The main characters are two brothers who save a beautiful girl from being fed to the snake king by cheating him with a banana tree. Finally they succeeded, and the snake king was killed by the villagers. From then on, the villagers lived peacefully without fear. The clans were formed based on the roles the villagers played in defeating the snake king.

Durjudhan Rabha Turo tells the traditional narrative 'Tukhur Sabra' about a dove.

Elicitation on verb stem alternation. Recorded in Old Bagbahar.

Elicitation on verb stem alternation. Recorded in Old Bagbahar.

Performance of the lullaby 'Tou chabyo, uoi uoi.'

Performance of the lullaby 'Tou chabyo, uoi uoi.'

Performance of the lullaby 'Tou chabyo, uoi uoi' with subtitles in Uipo and English.

Performance of the lullaby 'Tou chabyo, uoi uoi' with subtitles in Uipo and English.

Mrs. Humchung is one of the oldest people living in Thragom village. She describes how to prepare and consume millet and demonstrates how to improve the taste of the millet by stirring with the ladle. She recommends having this meal along with hot chili paste.

After a casual conversation, Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. He appeases Nêpo, asking him to divert life's obstacles.

After a casual conversation, Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. He appeases Nêpo, asking him to divert life's obstacles.

Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. The name Nêpo is Dakpa for 'guest'. He can be appeased by raising prayer flags using mugwort and offering wine. Also present were Gajay and Wangdi's grandchildren.

Mr. Karma Wangdi demonstrates the Bon ritual ceremonies used to appease Nêpo, a local ghost or spirit who steals the life force of humans. The name Nêpo is Dakpa for 'guest'. He can be appeased by raising prayer flags using mugwort and offering wine. Also present were Gajay and Wangdi's grandchildren.