Consent and speaker background of Faka Aimol including education, languages spoken, and places lived. Recorded in Balisor, Silchar, Assam, India.

Elicitation on verb stem alternation. Recorded in Balisor, Silchar, Assam, India.

Mr. Koncho Tshering describes how his son helped build the Jarungkhashor stupa located outside Kathmandu, Nepal. Also known as Bouddha, Boudhanath, or Khasti Chaitya, it is one of the oldest stupas in the world. He says that construction and later renovations were funded by selling religious instruments and blessed earth collected from Nepal, India, and Bhutan in the Tawang district, Arunachal Pradesh, India.

Mr. Koncho Tshering discusses Tshokhang's history and construction. He says the land for Tshokhang was chosen by Mr. Zhokpo, and Mr. Nagsang and Tandin were the carpenters involved in the construction. He says it was originally much smaller than it is today. After the construction of Tshokhang, every 10th day of the lunar calendar a Bazer Guru and Chenrezig mantra is recited through the sponsorship of villagers.

Mr. Koncho Tshering discusses his family's migration to Bhutan. His parents and his mother's two relatives migrated to Bhutan from the Tawang district in Arunachal Pradesh, India. He says the main reason for this was the heavy tax in Tawang at the time. He says their parents have to take plank towards Tshona (Tibet) every year, and also pay taxes to Tawang Monastery. After migrating to Bhutan, they stayed in Thragom village.

This is a retelling of the pear story.

The speaker narrates about the practice of pulling big logs to build a bridge. This practice was passed down from many generations and it is still in practice today. Because this practice has been done since since our ancestors' time, people selflessly take part in pulling big stones and logs. Every villager contributes in this community work.

This narration is about the practice of pulling logs for pillar and post. The speaker narrates about some accompanying activities like elders beating drum and singing while logs are being pulled in the olden days.

The speaker narrates about earlier times when their ancestors used to built grand house and conduct ceremonies and pull pillars, posts, and big logs to build bridges. Before they start pulling the bridge materials, their ancestors performed a ritual called kaphi-kapaibo. While performing the ritual, the log will be cleaned with different types of leaves from end to end. This ritual is done so that they would carry the bridge materials easily. It is done to ward off injury or to avoid any sickness so that the villagers would reach their destination without any hindrance.

Recording of an elicitation of a wordlist for names of animals using English words and sentences as prompts. The contributors are Aurangzeb (a 34-year old male teacher) and Gohar-Ur Rehman (a 38-year old male shop owner).

Ravi and Daya discuss living conditions in Chhitkul village, debating whether life there is difficult or not. The recording was made at the Rani Guest House in Chhitkul village.

Transcription of a retelling of Arthluuk le Raangchel paomin (the Story of Arthluuk and Raangchel), as told by Swamy Tholung Ksen. Two brothers Arthluk and Rangchel fell in love with the same girl, Sombel, who loved Rangchel. There were also a tiger and wildcat who were friends. The tiger asked the wildcat how to catch chickens. The wildcat fools him, and the tiger threatens to eat the wildcat.The wildcat tells the tiger to wait and he will catch a woman for him. He was not able to catch Sombel who was guarded by her dogs, so instead they perform magic on her, making her ill. The tiger turned into a human and offered to heal her in exchange for her hand in marriage. Reversing their spell, he healed her and took her away to a faraway place she had never been, and turned back into a tiger. Arthluk and Rangchel heard her cry of distress, and reported to her parents, who ask the villagers for help. Only Arthluk and Rangchel agreed to go after her. Sombel learned they were coming when she finds a leaf bearing the scent of the brothers. When they arrived, Sombel hid them from the tiger, …

Shobhana Chelliah and Tyler Utt eliciting words from the SIL word list with Sumshot Khular.

Recording of a speech by Joy Tholung at the LNBA Fellowship at Thamlapokpi Village in Chandel District.

Houjahen Haokip performs a ritual called Hunbol used for health and prosperity. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Recording of Naseema Ali explaining the background story of a proverb in the Nagar dialect of Burushaski.

Recording of Ghulamuddin Hunzai discussing his proposed orthography for Burushaski language in the Hunza dialect of Burushaski.

Recording of Ghulamuddin Hunzai translating the story Wahdate Shaan into Urdu.

Transcription, translation and linguistic analysis of Mahida Murad reciting “Danlathas ke Baadsha” in the Hunza dialect. In this popular story a witch kills some princes and scares the king into marrying her. She took all of the King’s daughter-in-laws and stole their eyes, sealing them into a pit hidden away from the kingdom. The youngest raises her child, and he must save his mother and aunties. Transcription done in Burushaski with translations in English.

Recording of Ghulamuddin Hunzai reciting "Rasmo Riwaaj," a song in the Hunza dialect of Burushaski.

Recording of Naseema Ali, a speaker of Nagar Burushaski, reciting a string of proverbs.

Recording of Mahida Murad, a housewife, reciting “Danlathas ke Baadsha” in the Hunza dialect. In this popular story a Witch kills some princes and scares the King into marrying her. She took all of the King’s daughter-in-laws and stole their eyes, sealing them into a pit hidden away from the kingdom. The youngest raises her child, and he must save his mother and aunties.

Recording of Mahida Murad reciting "A Witch and A King," a popular story in the Hunza dialect of Burushaski.

Transcription of Mahida Murad reciting “Danlathas ke Baadsha” in the Hunza dialect. In this popular story a Witch kills some princes and scares the King into marrying her. She took all of the King’s daughter-in-laws and stole their eyes, sealing them into a pit hidden away from the kingdom. The youngest raises her child, and he must save his mother and aunties. Transcription done in Burushaski with translations in English.