Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains the belief of God and the various spirits. He is 85 at the time of recording. The Thadou believed in the existence of both the supreme God who is in control of everything and the various spirits who inflict sickness when they are instigated by human beings who cannot see the spirits with their naked eyes.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains birth ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. When a baby is born, friends and relatives visit and give gifts. A priest blesses the child and gives them the name of their grandfather, whichever of their grandfathers lived the longest life.

Phalting Haokip tells a traditional narrative about Phumtampa and Changkhatpu. This is a love story where Phumtampa proposes to Changkhatpu. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Houjahen Haokip describes the ceremonial practices performed when a person dies. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Joujam Haokip tells the love story of Chingnu (a girl) and Helen (a boy). She is a female Thadou speaker from Churachandpur district, Manipur, around 80 years old at the time of recording.

Veninei Haokip tells the immortal love story of two lovers, Khupting and Ngambom. She is a female Thadou speaker from Lambung village in Tamenglong district of Manipur, around 80 years old at the time of recording.

Phalting Haokip tells the traditional narrative 'Lengbante' about seven sons who compete with their father to cut a rope made of vines. This story describes the origin of lightning. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is 83 at the time of recording.

Phalting Haokip tells a traditional narrative about Mainouloute. In this story, a family gets fruits from their garden and their family members transform into birds. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains marriage ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. The man must approach the parents of the bride with a pot of wine and ask permission to marry their daughter. Then they set a date, and the families offer an animal (often, a mithun) for the ceremony.

Phalting Haokip tells a traditional story about Mailangkoh. In this story, a mother disappears while fishing and the children try to catch her in the river. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Houjahen Haokip describes Thadou village administration practices. The council of ministers helps the chief or village headman make decisions for the village on issues such as divorce, theft, and announcing news. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Phalthing Haokip tells the story of a beautiful lady called Lenchonghoi who lived with her seven brothers. In the story, a wicked man called Khalbompu tries to take away Lenchonghoi to be his wife. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is around 83 years old at the time of recording.

This inaugural volume of the CoRSAL Occasional Publications is a collection of traditional and personal texts in Thadou, Saihriem, Hrangkhol, and Ranglong, four languages of the Barak Valley region of Northeast India. The narratives were collected, transcribed, and translated by Dr. Pauthang Haokip, who is an Associate Professor of Linguistics at Jawaharlal Nehru University, Delhi, India and a member of the Thadou community. This text collection includes grammatical analysis presented in the form of interlinear glossing and accompanied by audio recordings in the Languages of the Barak Valley collection in the Computational Resources of South Asian Languages archive. The collection will be of lasting interest to historical, comparative, and typological linguists, as well as speakers connecting or reconnecting with cultural and linguistic traditions.

Phalting Haokip tells a traditional narrative about Mainouloute. In this story, a family gets fruits from their garden and their family members transform into birds. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Phalthing Haokip tells the story of a beautiful lady called Lenchonghoi who lived with her seven brothers. In the story, a wicked man called Khalbompu tries to take away Lenchonghoi to be his wife. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is around 83 years old at the time of recording.

Joujam Haokip tells the traditional narrative 'Sakhimalte' involving deer meat. She is a female Thadou speaker from Lhanjang village in Churachandpur district, Manipur. She is among the youngest Thadou storytellers, around 18 years old at the time of recording.

Joujam Haokip tells the traditional narrative 'Thasie pute' about a lazy grandfather and his grandson. She is a literate female Thadou speaker from Lhanjang village in Churachandpur district, Manipur. She is among the youngest Thadou storytellers, around 18 years old at the time of recording.

Houjahen Haokip performs a ritual called Hunbol used for health and prosperity. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Houjahen Haokip describes the activities and rituals of the Changkut festival which celebrates the paddy and harvest. He is a male Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Houjahen Haokip recites two versions of the ritual called Changlhakou used for inviting the spirit of the paddy upon the village. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Daaiphu used to avoid the anger of the spirits who live in lakes, forests, and fields. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Gamlahlen used for healing the sudden, severe sickness believed to be inflicted by the spirits of the forests. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Joulangthoina used for healing a sick person who becomes mad after going to the forest. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Khopichanglhakou used for inviting the spirit of the paddy to come upon the village and grant a bountiful harvest. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.