Weekly newspaper from Garber, Oklahoma that includes local, state, and national news along with advertising.

Before the Arpo rituals, Mr. Karma Wangdi performs a song about royalty in Kongü stating that his body and possessions (sword, helmet, belt, boots, body armor, bow, and arrow) belong to King Gaser Gyalpo.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease the male spirit Phoshing and the female spirit Moshing. A smoke offering is made by mixing flour with dry meat, wine, and water.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Abi Phôding. If someone suddenly has a hearing problem, they could have been cursed by Abi Phôding. To appease her, they put a ladle, an eggshell, and wine at the tri-junction, call her name three times, and ask her to give her ear.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Tshong Tshongma. This is a very important deity in eastern Bhutan, especially to the people in its vicinity. People bow three times and give offerings. When someone is seriously ill near Tshong Tshongma, they would sacrifice an ox as an offering.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Mamo, the holder of all sickness. Three flags representing the father, mother, and son of Mamo are used to request forgiveness for any wrongdoing.

Mr. Karma Wangdi describes the Lamring Mü ritual which is used to chase away spirits before taking a sick person to the hospital. First, some simple ritual ceremonies are performed at home to clear the spirits. This is because if the doctor or nurse injects the sick person, the spirit within the sick person’s body could instantly die. Mr. Wangdi is the last known Bonpo (practitioner of Bon rituals) in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Garpo, also known as Nepo. These involve raising and/or sacrificing a pig, depending on the patient.

Performance of a song about royalty in Kongü from the epic of King Gaser Gyalpo of Lithang by Mr. Karma Wangdi.

Mr. Karma Wangdi demonstrates astrology prediction and a ritual to heal from poisoning.

Performance of an introductory song from the epic of King Gaser Gyalpo of Lithang by Mr. Karma Wangdi.

Mr. Karma Wangdi demonstrates astrology prediction and a ritual to heal from poisoning.

Mr. Karma Wangdi demonstrates astrology prediction on Gajay using rice, water, incense, and a rosary. When he dips rice into the water, if there is any spirit harming the patient, then the rice will be scattered at the edges of the bowl. If cursed, the rice will stand upward. He concludes that no spirits are harming Gajay; however, he recommends Gajay to offer appeasement wine to the local deity.

Mr. Karma Wangdi demonstrates astrology prediction on Gajay using rice, water, incense, and a rosary. When he dips rice into the water, if there is any spirit harming the patient, then the rice will be scattered at the edges of the bowl. If cursed, the rice will stand upward. He concludes that no spirits are harming Gajay; however, he recommends Gajay to offer appeasement wine to the local deity.

Bonism is a traditional form of worship involving rituals related to healing and the earth. Some Bon rituals are performed only by certain individuals (Bonpos). In this recording, Bonpo Karma Wangdi demonstrates a ritual appeasement of Mamo (also known as Lamringbu). His wife and extended family are present because they have not seen this ritual performed for the last 15 years. Mr. Wangdi is the last known Bonpo in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood.

Bonism is a traditional form of worship involving rituals related to healing and the earth. Some Bon rituals are performed only by certain individuals (Bonpos). In this recording, Bonpo Karma Wangdi demonstrates a ritual appeasement of Mamo (also known as Lamringbu). His wife and extended family are present because they have not seen this ritual performed for the last 15 years. Mr. Wangdi is the last known Bonpo in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood.

Article states that chiral materials, similarly to human hands, have distinguishable right-handed and left-handed enantiomers which may behave differently in response to external stimuli, so for the first time the authors use an approach based on the density functional theory (DFT)+PAOFLOW calculations to quantitatively estimate the so-called collinear Rashba–Edelstein effect (REE) that generates spin accumulation parallel to charge current and can manifest as chirality-dependent charge-to-spin conversion in chiral crystals. The authors reveal that the spin accumulation induced in the bulk by an electric current is intrinsically protected by the quasi-persistent spin helix arising from the crystal symmetries present in chiral systems with the Weyl spin–orbit coupling.

Authors of the article created an overall assessment metric using a deep learning autoencoder to directly compare clinical outcomes in a comparison of lower limb amputees using two different prosthetic devices—a mechanical knee and a microprocessor-controlled knee. The proposed methods were used on data collected from ten participants with a dysvascular transfemoral amputation recruited for a prosthetics research study.

Article talks about how the number of described contact sites between different subcellular compartments and structures in eukaryotic cells has increased dramatically in recent years, which has substantially reinforced the well-known premise that these kinds of connections are essential for overall cellular organization. The authors discuss contact sites involving plant lipid droplets (LDs), including LD-endoplasmic reticulum (ER) connections that mediate the biogenesis of new LDs at the ER, LD-peroxisome connections.

Article describes how postmenopausal women are severely affected by recurrent urinary tract infection (rUTI). The authors perform shotgun metagenomics and advanced culture on urine from a controlled cohort of postmenopausal women to identify urogenital microbiome compositional and function changes linked to rUTI susceptibility.

Photograph of a holiday wreath featuring images of actress Reese Witherspoon on the door of the North Texas Daily newsroom, taken by a staff member on December 4, 2018.

Biweekly student newspaper from the University of Texas at El Paso that includes campus news and information along with advertising.

Sabita Barman describes her experience during the 2022 Assam floods. The speaker is a housewife who is 56 years old at the time of recording.

Biswajit Barman describes his experience during the 2022 Assam floods. The speaker is a retired government worker who is 63 years old at the time of recording.