Biswajit Barman describes his experience during the 2022 Assam floods. The speaker is a retired government worker who is 63 years old at the time of recording.

Sabita Barman describes her experience during the 2022 Assam floods. The speaker is a housewife who is 56 years old at the time of recording.

Mrityunjoy Barman describes his experience during the 2022 Assam floods. The speaker is a government worker who is 60 years old at the time of recording.

Rajlakshmi (Rupali) Barman describes her experience during the 2022 Assam floods. The speaker is a housewife who is 29 years old at the time of recording.

Audio interview from the Wes Phelps Podcast Interviews Collection recorded during August 18th, 2022 in Glorieta, New Mexico. Phelps interviews Charolette Taft on her experiences as a Dallas spokesperson and activist in the 1970s during the emerging women's rights movement. Taft speaks on her involvement in the custody case of Mary Jo Risher, a lesbian woman who lost custody of her young son to her ex-husband. She continues to discuss her experiences running the Routh Street Women's Clinic in Dallas and her extensive political involvement in the Women's and Gay Rights movements. They continue on to discuss the modern implications of the overturning of Roe v. Wade and it's implications towards cases such as Texas v. Morales.

Audio interview from the Wes Phelps Podcast Interviews Collection recorded on August 18th, 2022 in Maplewood, New Jersey. Phelps interviews author Joshua Prager on his research over Roe v. Wade and the involvement of lawyer Henry McCluskey in the life of Norma McCorvey, better known as Jane Roe. Prager discusses Henry McCluskey's identity as a gay man, his roll connecting Norma McCorvey to her lawyer Linda Coffee, his legal career, and his murder in 1973. They continue to discuss newspaper coverage of McCluskey's murder and rumors of his sexual identity which circulated following his death. Prager closes by discussing the overlap between the fight for Women's and Gay rights.

Before the Arpo rituals, Mr. Karma Wangdi performs a song about royalty in Kongü stating that his body and possessions (sword, helmet, belt, boots, body armor, bow, and arrow) belong to King Gaser Gyalpo.

Performance of an introductory song from the epic of King Gaser Gyalpo of Lithang by Mr. Karma Wangdi.

Performance of a song about royalty in Kongü from the epic of King Gaser Gyalpo of Lithang by Mr. Karma Wangdi.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Garpo, also known as Nepo. These involve raising and/or sacrificing a pig, depending on the patient.

Mr. Karma Wangdi describes the Lamring Mü ritual which is used to chase away spirits before taking a sick person to the hospital. First, some simple ritual ceremonies are performed at home to clear the spirits. This is because if the doctor or nurse injects the sick person, the spirit within the sick person’s body could instantly die. Mr. Wangdi is the last known Bonpo (practitioner of Bon rituals) in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Mamo, the holder of all sickness. Three flags representing the father, mother, and son of Mamo are used to request forgiveness for any wrongdoing.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Abi Phôding. If someone suddenly has a hearing problem, they could have been cursed by Abi Phôding. To appease her, they put a ladle, an eggshell, and wine at the tri-junction, call her name three times, and ask her to give her ear.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease the male spirit Phoshing and the female spirit Moshing. A smoke offering is made by mixing flour with dry meat, wine, and water.

Mr. Karma Wangdi demonstrates astrology prediction on Gajay using rice, water, incense, and a rosary. When he dips rice into the water, if there is any spirit harming the patient, then the rice will be scattered at the edges of the bowl. If cursed, the rice will stand upward. He concludes that no spirits are harming Gajay; however, he recommends Gajay to offer appeasement wine to the local deity.

Mr. Karma Wangdi demonstrates astrology prediction and a ritual to heal from poisoning.

Bonism is a traditional form of worship involving rituals related to healing and the earth. Some Bon rituals are performed only by certain individuals (Bonpos). In this recording, Bonpo Karma Wangdi demonstrates a ritual appeasement of Mamo (also known as Lamringbu). His wife and extended family are present because they have not seen this ritual performed for the last 15 years. Mr. Wangdi is the last known Bonpo in Chema village in the Trashi Yangste District of Bhutan. He also belongs to the first generation of Dakpa speakers who started speaking Tshangla in their childhood.

Mr. Karma Wangdi describes the Bon ritual ceremonies used to appease Tshong Tshongma. This is a very important deity in eastern Bhutan, especially to the people in its vicinity. People bow three times and give offerings. When someone is seriously ill near Tshong Tshongma, they would sacrifice an ox as an offering.