The National Museum of the Pacific War presents an interview with Vernon Ollar. Ollar was working at the Rock Island Arsenal when the war started. He was already married with a child when he was drafted into the Army in late 1942. Ollar was attached to B Company in the 81st Chemical Mortar Battalion and proceeded to train with them. In late 1943, Ollar was shipped to England for more training prior to the invasion of Normandy. He recalls fighting in the hedgerows, fighting at St. Lo and liberating Paris. He fought all the way into Germany. In late 1945, Ollar returned to the US and was discharged.

This traditional lullaby is sung for baby boy. It says, do not marry a crooked person, but rather, marry a person who is as smooth as water. The singer is Gumthuiliu of Taningjam village, Manipur.

This a traditional agricultural song. It refers to a person who is selfish in that she/he works less when she/he works in other’s farm but works hard in her/her own field. The singer is from Taningjam village, Manipur.

This is a traditional lullaby usually sung to soothe a baby when his/her parents come late from the farm. The singer is from Taningjam village, Manipur.

This is a traditional song composed by a legendary Kaihuii entitled 'Kaihuii: nabom nin lui' and sung by Lungsongbibou Nkhapuinamai of Bamriaklong Village, Manipur. The lyrics of the song talks about Kaihuii and his lover.

This is a traditional dance song performed during the traditional celebration of wealth called Zaw hubo. It is usually sung in responsive manner (call and response) by two groups while a dance troupe performs simultaneously or while drinking wine. The singer of the song is originally from Ntu village, but settled in Samjiuram, Nagaland.

This is a traditional dance song performed during the traditional festival called Matui ngee. It is usually sung in responsive manner (call and response) by two groups while a dance troupe performs simultaneously. The singer of the song is originally from Ntu village, but settled in Samjiuram, Nagaland.

This is a traditional dance song. It is usually sung in responsive manner (call and response) by two groups while a dance troupe performs simultaneously. The singer of the song is originally from Ntu village, but settled in Samjiuram, Nagaland.