This is a monologue about a visit to Chitral district by Muhammad Suleman (a 36-year old male teacher). The speaker is telling that it was a surprise for him to travel by air for the first time and it was his first visit to Chitral. He was very excited about this trip.

This song laments that things have changed in the village after the singer's beloved (Mungimai) is married off to a foreign man. He sings, 'The sun ray has changed in my village. My land is no longer like the old days. The sound of pigeon has changed. My heartfelt regret is that I could not protect Mungimai.'

This is a song of Guithuanang of Tharon village. This song was composed as a conversation between two lovers expressing beauty, desire, and love for each other.

This song is about the beauty of the village. It says that the village is better than any foreign land. The singer appeals to the villagers who have gone out of the village to return to the village.

This is a song of expressing love between a man and woman. The man says, 'For the one I love I could bring the biggest bull. I can work the whole mountain. What do you say? My fair lady'. The woman responds, 'Oh bachelor! Stop teasing. Do not do as you wish. Do not mention about a bull You don’t have to pay anything. I will come for free'.

This is a song of Khamping, a legendary composer. This song talks about his failed relationship with a village damsel. His lover was given in marriage to a rich man of neighboring village by her parents.

This song talks about the beauty of a woman as she matures. It says, everything looks better when a girl becomes a woman.

The singer asks the people who made the road, "have you seen my love come home yet? If you see her tell her to mark the way. Tell her to show me the way. I will come like a cattle that cannot be pulled."

The song describes the beauty of Thaluan village. It says outsiders throng in the village when autumn arrives. The village is a land of abundance.

This song talks about a mother who loved her daughter very much. The mother provided everything for her daughter, but the daughter was married off a man not of her choice. Unfortunately, the daughter died young and the mother mourned for her.

This is a song of advice to village damsel not to marry outside the village. The young woman was reminded that her village is better than other villages and she should marry someone from the village.

This is a song of lamentation after the village was raided by people from the plains. The singer was outraged, but again he wondered if he goes away to take revenge, his beloved might change her mind. So he gave up the thought of revenge and call on his beloved to leave the village and go to a land where one doesn't have to labor to eat.

Men would guard the village in bygone days. While doing their duty, they sing songs of various themes. In this song, two men who are guarding the village sang to each other expressing what they want to become in life.

Article evaluates the impact of new media on scientific literacy. Content analysis with a coding scheme was performed on 42 filtered websites and 20 microblogs to analyze the role of new media in disseminating scientific knowledge. The results showed that the quality of science-oriented websites was higher than that of microblogs. Suggestions about how to improve the quality of science-oriented new media and how to develop students’ scientific literacy through new media are also discussed.

This monologue by Muhammad Aslam (a 36-year old male teacher) is about a story of a man who was visiting a village and saw people getting water from a tap in the wall. He returned to his own village and eagerly explained that he discovered a new way to get water that was much easier than their traditional way. He bought the supplies and installed the tap in the wall, but no water came out. One of his fellow villagers explained to him that, in order for the tap to work, one must install a pipe from a water source to the tap faucet in the wall.

This monologue by Muhammad Aslam (a 36-year old male teacher) is about a story of a man who was visiting a village and saw people getting water from a tap in the wall. He returned to his own village and eagerly explained that he discovered a new way to get water that was much easier than their traditional way. He bought the supplies and installed the tap in the wall, but no water came out. One of his fellow villagers explained to him that, in order for the tap to work, one must install a pipe from a water source to the tap faucet in the wall.

Recording of a performance of a poem about a religious missionary group who pray often and teach people about the benefits of religious practices. The contributor Muhammad Aslam is a 36-year old male teacher.

Recording of a performance of a poem about a religious missionary group who pray often and teach people about the benefits of religious practices. The contributor Muhammad Aslam is a 36-year old male teacher.

This is a performance of a poem that warns about the brevity of life and the imminent arrival of the Judgement Day. Existence, including life, is ephemeral, so we would do better to prepare for the grave than pile up riches and seek pleasure in this life. The contributor Muhammad Aslam is a 36-year old male teacher.

This is a performance of a poem that warns about the brevity of life and the imminent arrival of the Judgement Day. Existence, including life, is ephemeral, so we would do better to prepare for the grave than pile up riches and seek pleasure in this life. The contributor Muhammad Aslam is a 36-year old male teacher.

In this conversation with Atta-Ur Rehman, Muhammad Suleman recounts the personal experiences of his first ever journey to the Chitral district of the Khyber-Pakhtunkhwa province where he attended a workshop on orthography and conservation of regional languages of Pakistan organized by the Project Director, Dr. Sadaf Munshi, in collaboration with the Forum for Language Initiatives, Islamabad (Pakistan).

In this conversation with Atta-Ur Rehman, Muhammad Suleman recounts the personal experiences of his first ever journey to the Chitral district of the Khyber-Pakhtunkhwa province where he attended a workshop on orthography and conservation of regional languages of Pakistan organized by the Project Director, Dr. Sadaf Munshi, in collaboration with the Forum for Language Initiatives, Islamabad (Pakistan).

This is a retelling of a love story of Yousaf Khan and Sher Bano by Ghulam Sarvar (a 70-year old male). Abdul Qayoum (a 60-year old male) is the listener in this recording. Native speakers Naik Muhammad and Aurangzeb are also present.

This is a retelling of a love story of Yousaf Khan and Sher Bano by Ghulam Sarvar (a 70-year old male). Abdul Qayoum (a 60-year old male) is the listener in this recording. Native speakers Naik Muhammad and Aurangzeb are also present.