Performance of the Ngan Ngai dance by a group of Rongmei youths in traditional clothing at the Ngan Ngai festival.

Handwritten notes from an orthography workshop on Lamkang, held in Guwahati, Assam, India. Table of contents in the notebook.

Photograph of the cover of a story book of Benglam written with pictorial illustrations in Lamkang. This story book was produced during the SIL workshop on MLE at Puri 2013.

Lamkang translation of the New Testament gospel of James from the Bible translated by Daniel Tholung.

Collection of the lyrics for Lamkang-language folk songs. It includes statements from various persons involved, biographical information about former village chiefs, tables of Lamkang/English/Manipuri equivalencies, and photos of people and instruments.

The song talks about bravery of Khenzinnang of Ntu village. This folk song was composed by Khenzinnang of Ntu village and sung by Dijinbou of Maguilong village.

This Liangmai folk song was composed by Rengsunnang of Katang village and sung by Dijinbou of Maguilong village.

Houjahen Haokip recites the ritual called Aneovei used to heal childhood sickness. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called khaolangthoina for healing of those who suffer from a sickness. It is for pleasing the spirits who lives in lakes and water bodies. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Tehsedoi used for healing elderly men. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Lhingnu Saihriem sings a traditional Saihriem song. She is from Bahbahar village, Cachar District, Assam, around 95 years old at the time of recording.

Lhingnu Saihriem sings a traditional Saihriem song. She is from Bahbahar village, Cachar District, Assam, around 95 years old at the time of recording.

Lhingnu Saihriem sings a traditional Saihriem song. She is from Bahbahar village, Cachar District, Assam, around 95 years old at the time of recording.

Lhingnu Saihriem sings a traditional Saihriem song. She is from Bahbahar village, Cachar District, Assam, around 95 years old at the time of recording.

Lhingnu Saihriem sings a traditional Saihriem song. She is from Bahbahar village, Cachar District, Assam, around 95 years old at the time of recording.

Lhingnu Saihriem sings a traditional Saihriem song. She is from Bahbahar village, Cachar District, Assam, around 95 years old at the time of recording.

This book is a collection of Kom folktales about the origin of Kom tribe, classification of clans and social practices of Kom ancestors. The book also contains stories about the relation and similarity that Kom tribe share with other tribes in Manipur.

A brief history of ABWWF/Odalguri AC included in a mouthpiece (vol.1) of the ABWWF/Odalguri AC brought out on the occasion of its 9th Annual conference held at Sijouguri, Odalguri.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains the belief of God and the various spirits. He is 85 at the time of recording. The Thadou believed in the existence of both the supreme God who is in control of everything and the various spirits who inflict sickness when they are instigated by human beings who cannot see the spirits with their naked eyes.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains birth ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. When a baby is born, friends and relatives visit and give gifts. A priest blesses the child and gives them the name of their grandfather, whichever of their grandfathers lived the longest life.

Houjahen Haokip describes the ceremonial practices performed when a person dies. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip, a male speaker from Manipur (currently living in Lambung) explains marriage ceremonies in Thadou. He is also a speaker of Manipuri. He is 85 at the time of recording. The man must approach the parents of the bride with a pot of wine and ask permission to marry their daughter. Then they set a date, and the families offer an animal (often, a mithun) for the ceremony.

Houjahen Haokip describes Thadou village administration practices. The council of ministers helps the chief or village headman make decisions for the village on issues such as divorce, theft, and announcing news. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Reading of a basic word list in Sakachep. Words from multiple semantic domains are given in alphabetical order by English gloss. Each word is repeated three times in isolation by Rebecca Sakachep, a native speaker who is 17 years old at the time of recording.