This study seeks to understand the development of early American ideas of race, religion, and gender as reflected in Indian and Barbary captivity narratives (tales of individuals taken captive by privateers in North Africa) and in plays that take American captives as their subject. Writers of both Indian and Barbary captivity narratives used racial and religious language – references to Indians and North Africans as demonic, physically monstrous, and animal – simultaneously to delineate Native American and North African otherness. The narrative writers reserved particular scorn for the figure of the Renegade – the willful cultural convert who chose to live among the Native Americans or adopt Islam and live among his North African captors. The narratives, too, reflect Early American gendered norms by defining the role of men as heads of household and women’s protectors, and by defining women by their status as dutiful wives and mothers. Furthermore, the narratives carefully treat the figure of the female captive with particular care – resisting implications of captive rape, even while describing graphic scenes of physical torture, and denying the possibility of willful transcultural sexual relationships.

In 1908 Jack Johnson became the first black heavyweight boxing champion of the world. His reign would be rife with controversy, leading to widespread racial violence and draconian government intervention. Lester Walton, theater critic for the New York Age, became obsessed with Johnson; his extensive writing on the boxer powerfully reveals not just Walton’s own struggle with issues of race in America, but sheds light on the difficulties the black community at large faced in trying to make sense of a figure who simultaneously represented hope for the positive change Reconstruction failed to produce and, ironically, also threatened to intensify the hardships of Jim Crow era oppression.

The thesis studies the relations of Communist China's foreign policy and its military offensives in the battlefield in Korean Peninsula in late 1950 and early 1951, an important topic that has yet received little academic attention. As original research, this thesis cites extensively from newly declassified Soviet and Chinese archives, as well as American and UN sources. This paper finds that an adventurism dominated the thinking and decision-making of Communist leaders in Beijing and Moscow, who seriously underestimated the military capabilities and diplomatic leverages of the US-led West. The origin of this adventurism, this paper argues, lays in the CCP's civil war experience with their Nationalist adversaries, which featured a preference of mobile warfare over positional warfare, and an opportunist attitude on cease-fire. This adventurism ended only when Communist front line came to the verge of collapse in June 1951.

The F-4 Phantom II was the United States' primary air superiority fighter aircraft during the Vietnam War. This airplane epitomized American airpower doctrine during the early Cold War, which diminished the role of air-to-air combat and the air superiority mission. As a result, the F-4 struggled against the Soviet MiG fighters used by the North Vietnamese Air Force. By the end of the Rolling Thunder bombing campaign in 1968, the Phantom traded kills with MiGs at a nearly one-to-one ratio, the worst air combat performance in American history. The aircraft also regularly failed to protect American bombing formations from MiG attacks. A bombing halt from 1968 to 1972 provided a chance for American planners to evaluate their performance and make changes. The Navy began training pilots specifically for air combat, creating the Navy Fighter Weapons School known as "Top Gun" for this purpose. The Air Force instead focused on technological innovation and upgrades to their equipment. The resumption of bombing and air combat in the 1972 Linebacker campaigns proved that the Navy's training practices were effective, while the Air Force's technology changes were not, with kill ratios becoming worse. However, the last three months of the campaign introduced an American …

In the early 1920s the Weimar Republic commissioned a series of new light cruisers of the Königsberg class and in July 1926, the keel of the later christened Karlsruhe was laid down. The 570 feet long and almost 50 feet wide ship was used as a training cruiser for future German naval officers. Between 1930 and 1936 the ship conducted in all five good-will tours around the world, two under the Weimar Republic and three under the Third Reich. These good-will tours or gute Willen Fahrten were an important first step in reconciling Germany to the rest of the world and were meant to improve international relations. The Foreign Office and the Ministry of Defense carefully orchestrated all stops of the vessels in conjunction with the respective embassies abroad. Final arrangements were made at least six-nine months before the scheduled visits and even small adjustments to the itinerary proved troublesome. Further, all visits were treated as “unofficial presentations.” The mission of the Karlsruhe was twofold: first to extend or renew relations with other nations, and second to foster notions of Heimat and the Germandom (Deutschtum) abroad. The dissertation is divided in two large parts; the individual training cruises with all …

This dissertation challenges Charles W. Ramsdell's needless war theory, which argued that profitable slavery would not have existed west of the 98th meridian and that slavery would have died a natural death. It uses statistical information that is mined from the county tax records to show how slave-owners on the northwestern frontier of Texas raised livestock rather than market crops, before and during the Civil War. This enterprise was so strong that it not only continued to expand throughout this period, but it also became the foundation for the recovery of the Texas economy after the war.

Ultimate is the fastest growing field sport in America. Created in 1968, forty-five years later the sport was still on the periphery of the mainstream but reached new heights in 2013 – two professional leagues, over 800 college teams and a broadcasting deal with ESPN – and the discussions throughout the sports’ history have never been as relevant. Self-officiation and the Spirit of the Game are the main tenets that make up the ethos of the sport and its community. These unique aspects differentiate Ultimate’s predominate culture from that of mainstream sports culture. This study shows the countercultural ties and survival of the ethos during the adolescent period of Ultimate’s evolution (1987-2010). It examines the progression of the community’s established grassroots culture and the governing body of the sport alongside the influx of young players with mainstream sports attitudes who bolstered certain organizers’ attempts to alter Ultimate in the hopes of gaining “legitimacy” through adding third-party officials, commercialization and corporate sponsorship.