Bahpu Saihriem describes the traditional hunting practices of their forefathers. Now, such hunting practices are no longer used, especially after they have come to live in the plains of Assam. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Khuhpi Saihriem sings the traditional song 'Hi lang hi mo.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Hi lang hi mo.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Bahpu Saihriem describes the traditional cultivation practices of the Saihriems. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem describes the traditional cultivation practices of the Saihriems. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Group performance of the traditional song 'Khochung la' of the Saihriems from Khochung.

Group performance of the traditional song 'Khochung la' of the Saihriems from Khochung.

Chungpu Chongloi describes Saihriem death ceremonies. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Chungpu Chongloi describes Saihriem death ceremonies. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam, around 85 years old at the time of recording.

Esther Saihriem tells the traditional narrative about how Ngambom proposes to Thoilhing. She is from Bahbahar village, Cachar District Assam, around 17 years old at the time of recording.

Khuhpi Saihriem tells the traditional narrative about how Ngambom proposes to Thoiling. Khuhpi is a female Saihriem speaker from the Barak Valley (currently living in Bahbahar village), around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Kapa ram kho.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Apa bawi a' about an orphan. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Apa bawi a' about an orphan. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Ka lhang gol len.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem sings the traditional song 'Ka chung tingni.' She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Houjahen Haokip performs a ritual called Hunbol used for health and prosperity. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Houjahen Haokip describes the activities and rituals of the Changkut festival which celebrates the paddy and harvest. He is a male Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording.

Houjahen Haokip recites a ritual called Louluh Daiphu used for a bountiful harvest and the well-being of the whole village. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Jusiepehna. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Sieltamlangvei. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Veisiethoina used to heal children born with illnesses or physical disabilities, such as growth delays or curves in the neck or spine. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Guldoi used for healing swollen legs and body parts believed to have been caused by the spirit of a snake. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Tuidoi used for healing sickness caused by the spirits of water bodies. Though the ritual is normally performed in the field, this version was recorded inside due to heavy rainfall. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.