This report discusses the United States' relationship with India as it regards nuclear nonproliferation and cooperation. It particularly looks at agreements made between the Bush administration and India, and the Obama administrations continuation of these policies.

India, which has not signed the Nuclear Nonproliferation Treaty and does not have International Atomic Energy Agency safeguards on all of its nuclear material, exploded a “peaceful” nuclear device in 1974, convincing the world of the need for greater restrictions on nuclear trade. The United States created the Nuclear Suppliers Group (NSG) as a direct response to India's test, halted nuclear exports to India a few years later, and worked to convince other states to do the same. India tested nuclear weapons again in 1998. This report looks at how the relationship between the Bush Administration and the Obama Administration with India in regards to nuclear power.

This report discusses the United States' relationship with India as it regards nuclear nonproliferation and cooperation. It particularly looks at agreements made between the Bush administration and India, and the Obama administration's continuation of these policies.

Article describing the discovery of helium in the sun and on Earth via spectroscopy. Tourist information is included for areas significant to those involved.

Report that reviews the major facets of U.S.-India security relations with a focus on military-to-military contacts, counterterrorism and intelligence cooperation, and defense trade. It also discusses some of the many obstacles to deeper cooperation in each of these areas.

Phalting Haokip tells a traditional narrative about Phumtampa and Changkhatpu. This is a love story where Phumtampa proposes to Changkhatpu. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Hoihte Saihriem tells the story of Ralngam. In this story, Ralngam befriends a tiger, and they compete and eat food together. Ralngam learns magic from the tiger. She is a female Saihriem speaker from the Barak Valley (currently living in Bahbahar), around 80 years old at the time of recording. She is also a speaker of Bengali.

Khuhpi Saihriem tells the traditional narrative 'Chemtatepu' about animals. She is a female Saihriem speaker from the Barak valley (currently living in Bahbahar village), around 90 years old at the time of recording. Khuhpi is also a speaker of Bengali.

Joujam Haokip tells the love story of Chingnu (a girl) and Helen (a boy). She is a female Thadou speaker from Churachandpur district, Manipur, around 80 years old at the time of recording.

Bahpu Saihriem describes the belief of the Saihriems in the existence of ghosts and spirits. He says that the Saihriems believed in different types of ghosts: some are tall, while others are short, and some ghosts have popping eyes that frighten the people who see them. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Bahpu Saihriem is a male speaker residing in Bahbahar village of Cachar district of Assam (originally from Nohsa village). He describes the healing rituals practiced by their forefathers in the old days.

Bahpu Saihriem describes the traditional hunting practices of their forefathers. Now, such hunting practices are no longer used, especially after they have come to live in the plains of Assam. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Veninei Haokip tells the immortal love story of two lovers, Khupting and Ngambom. She is a female Thadou speaker from Lambung village in Tamenglong district of Manipur, around 80 years old at the time of recording.

Phalting Haokip tells the traditional narrative 'Lengbante' about seven sons who compete with their father to cut a rope made of vines. This story describes the origin of lightning. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is 83 at the time of recording.

Phalting Haokip tells a traditional narrative about Mainouloute. In this story, a family gets fruits from their garden and their family members transform into birds. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Phalting Haokip tells a traditional story about Mailangkoh. In this story, a mother disappears while fishing and the children try to catch her in the river. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Hoihte Saihriem, aged 64, is a female speaker from Bahbahar village of Cachar district of Assam. She tells the story of a wicked lady who killed the wife of Sapinthei and later married her father. This wicked lady had a daughter named Mairangkoh. Together, they tortured Sapinthei and managed to kill her after she was married to a king.

Bahpu Saihriem describes how wine is made and Saihriem rituals associated with wine. He is a native speaker of Saihriem from Noxa Tila, Cachar District, Assam.

Khuhpi Saihriem tells the traditional narrative about how Ngambom proposes to Thoiling. Khuhpi is a female Saihriem speaker from the Barak Valley (currently living in Bahbahar village), around 90 years old at the time of recording. She is also a speaker of Bengali.

Hoihte Saihrem, aged 80, is a female speaker of Saihriem. She tells the story of a beautiful lady called Rengchonghoi and her seven brothers.

Phalthing Haokip tells the story of a beautiful lady called Lenchonghoi who lived with her seven brothers. In the story, a wicked man called Khalbompu tries to take away Lenchonghoi to be his wife. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is around 83 years old at the time of recording.

This folk song was composed by Baloing of Nchangram village and sung by Lungsongbibou Nkhapuinamai. The song talks about love and victory in the life of Baloing.

This folk song was composed by Hungennang of Singra village and sung by Lungsongbibou Nkhapuinamai. The song talks about love, victory, and failure in the composer's life.

This Liangmai traditional folk song was composed by Hiilung of Longdi Npa village and sung by Lungsongbibou Nkhapuinamai of Bamreklong.