This study explored the current status of Turkish basic art education and the objectives of the first year art program at the university level in Turkey. Also, the researcher attempted to explore the objectives and expectations of Turkish art professors and to examine the applicability of certain concepts of American basic design education in the teaching of studio foundation courses in Turkish art schools. The study included the literature review concerning changes in educational philosophy related to the history of design education in the West and in Turkey.

The purpose of this study was to demonstrate the feasibility of developing an art curriculum in Qatar, using the principles of the DBAE curriculum in conjunction with technology. Many of the challenges facing art educators and the art curriculum in Qatar can be approached through the multimedia applications of DBAE, which will provide instructors and students with an opportunity to more readily interact with visual art and to discover its educational relevance. Additionally, this study attempted to discover whether teachers are engaged in implementing technology in the art classroom and whether they are given the opportunity to engage in art to their satisfaction.

I planned to explore the concept of the dichotomy of barriers and connections further. The works I planned to produce would incorporate a variety of printing techniques, drawing, and conceptual development. Each technique and method allowed for my perception to speak in a slightly different voice. The use of these multiple techniques would allow me to explore fully the complexity of barriers and connections in a manner more comprehensive than the one technique alone.

The focus of the problem was to challenge the more traditional. Western approaches to jewelry as adornment in respect to areas such as placement and scale. Approaching adornment as sculptural forms interacting with the human body could possibly challenge the individual's awareness of jewelry as wearable art. This approach brought up the issue of using the human body as a pedestal for adornment.

This thesis analyzes the destruction of imagery dedicated to Saint Thomas Becket in order to investigate the nature of sixteenth-century iconoclasm in Reformation England. In doing so, it also considers the veneration of images during the late Middle Ages and the Renaissance. Research involved examining medieval and sixteenth-century historical studies concerning Becket's life and cult, anti-Becket sentiment prior to the sixteenth century, and the political circumstances in England that led to the destruction of shrines and imagery. This study provides insight into the ways in which religious images could carry multifaceted, ideological significance that represented diversified ideas for varying social strata--royal, ecclesiastical and lay.

My objective was to create a body of work using various printing processes. I wanted to communicate my emotional responses to the fertility and childbearing of older women. I wanted to address the realities that become problems for women who wait to have children at an older age and related feelings. Some of these problems were infertility, early menopause, "sticky eggs," and birth defects. There are current medical practices that help these problems such as the freezing of eggs, artificial insemination, and multiple births. I wanted to incorporate ideas about the panic I began to feel about having a child at an older age and my frustration over the lack of open discussion about such feelings. I have combined the use of realism and abstraction in my work. I included dyed and torn paper to lend organic and tactile qualities to the humanistic subject matter. The end result has consisted of various forms of collage and an assembly of the dyed, torn and printed paper.

This thesis investigates the iconography, iconology, and style of Juan Bautista Maino s Adoration of the Shepherds (1615-1620) located at the Meadows Museum, Dallas, Texas. The study begins with an overview of general information on Maino and his works. Chapter 2 explores the evolution of the Adoration of the Shepherds depiction in art, while examining social and political factors which may have influenced Maino's iconographical choices. Chapter 3 is a comparative analysis of the Meadows Adoration of the Shepherds to two other Adoration of the Shepherds by Maino, revealing a stylistic progression and presenting an argument for the dates the Meadows painting was rendered. Chapter 4 reviews the findings and suggests further study on this and other paintings by Maino.

The focus of my work was a study of contrasts which entailed taking a found natural object out of its original context and combining it with certain constructed man-made elements and allowing an interplay between the components to occur. The contrasts and interplay between these organic materials and their physical incorporation into objects of art/jewelry have been enhanced by further exploring the differing natures of the various materials used and the tension created by the placement of these materials. Through the juxtaposition of organic mateirals, refined materials, and man-made materials and by constructing them in an architecturally sensitive manner the contrasts were heightened.

While I worked, I made a number of pieces that followed a common theme, each relating to the piece made before and after. This way of working revealed new possibilities for expression. During this particular body of work, I explored a specific series of forms that could be used in the preparation and presentation of food and drink.

It was my intention to create pieces that seem to be both entrapping and protective at the same time. I hope that, as the viewer attempts to interpret each piece, there will be a shift back and forth from one to the other until both sides are accepted and a balance is found.

The goal of this study was to construct a body of work encompassing a broad range of wheel thrown functional pots that are accented with hand built additions. I produced a total of forty pieces developed from four forms representing a respective increase in scale. I addressed technical and aesthetic issues during the process. These included glaze combinations, variations of established hand built additions, surface decoration, and form/shape manipulation.

This thesis is an investigation of the way in which the painter May Stevens (b. 1924) synthesizes her personal experiences and political philosophy to form complex and enduring works of art. Primary data was accumulated through an extended interview with May Stevens and by examining her works on exhibit in New York and Boston. An analysis of selected works from her "Big Daddy" and "Ordinary/Extraordinary" series revealed how her personal feelings about her own family became entwined with larger political issues. As an important member of the feminist art movement that evolved during the 1970s, she celebrated this new kinship among women in paintings that also explored the contradictions in their lives. In more recent work she has explored complex social issues such as teenage prostitution, sexism, and child abuse in a variety of artistic styles and media. This study investigates how May Stevens continues to portray issues of international significance in works that consistently engage the viewer on a personal, almost visceral level.

This was an ethnographic study of the woven tent objects produced by the Bedouin Otaibah tribe in Najd, central Saudi Arabia; the study examines origin, techniques, character and significance of their weavings. A major objective of the researcher was to discern the relationship between the weavers' development of traditions and the factors of technique, medium and perceived meaning. The method used was investigative fieldwork that included techniques of face to face interviews and participant observation. Interviews with 50 Bedouin female weavers in Najd were conducted for 8 months. Background information on the Otaibah tribe and their traditional way of life was provided. The review of the literature of traditional arts, folk arts and art education illustrates that there is limited accessible information concerning the general history of traditional arts in Saudi Arabia. A discussion of the aesthetic value, definitions and roles of traditional art, tribal art and the differences between art and crafts was included. Analysis of data answered the study's questions through a presentation of the findings of the fieldwork. The Otaibah tribe has its own unique style of weaving. Information gathered from participant observation and documents from the Haifa Faisal Collection of Saudi Arabian Traditional Arts in Chicago …

My problem was to develop a personal symbolism within my paintings that expresses my identity. Who am I? Who have I been? Who will I be? Since these paintings are a way of telling my story. One aspect of the problem was communicating my ideas, making the paintings readable. Representational and recognizable images are culturally traceable symbols. The intended reading of the symbols may be generally understood; however, some degree of ambiguity was anticipated since ambiguity is an inherent aspect of symbolism. IN so much as I value symbolism and communicating ideas I believe that ambiguity is equally important. I proposed to balance readability with mystique. Things of the inner self are not immediately evident but found through contemplation. They hold mystery.

My work attempted to examine the emotional and psychological relationships between humans and the relationship of a human being with their inner self. I adopted the human figure as a potentially successful means of expressing these relationships. The language or symbolism I used in my work was derived directly from body language. This universal language is direct and immediate. Body language, posture, attitude, and tension of the figure are primary perceptions observed by the viewer. The immediacy of communication and directness of emotions through the use of body language were my main concerns. The major issue I dealt with was trying to invest those same emotions into my sculpture. My intention was to endow the sculpture, which consisted of a static unchanging pose and was created from an inert material, with a recognizable emotion and expressiveness that the human figure inherently carries.