The theology of John Calvin, while not differing primarily in substance from traditional Reformation thought, was revolutionary in its impact on the cultural life of the believer. For Calvin, Christ was the Cosmic Redeemer through whom all of life was effected. Nothing in the life of the believer therefore was secular. Society, as a whole, was but a reflection of the grace of God and hence was an arena of concern for all people. Consequently, Calvin, the man, and Calvinists, later took an active role in the temporal life of man, concerning themselves with the governing of the state as well as the church, and the propagation of the arts and sciences.

This thesis concludes that (1) Immediately following the July Revolution, the Paris government refused to concede the right of search to British commanders. (2) Due to France's isolation in 1831-1833, she sought British support by negotiating the conventions of 1831 and 1833. (3) In response to Palmerston's insistence and to preserve France's influence Sdbastiani signed the protocol of a five-power accord to suppress the slave trade. Guizot accepted the Quintuple Treaty to facilitate an Anglo-French rapprochement. (4) Opposition encouraged by the Webster-Ashburton Treaty, however, forced Guizot to repudiate this new agreement. (5) As a concession to Guizot,Aberdeen dropped the demand for a mutual right of search and negotiated the Convention of 1845, establishing a system of joint-cruising.