Edward William Bok, the Ladies' Home Journal's editor from 1889 to 1919, remained a confirmed proponent of Victorian womanhood. Yet, dramatic changes in American society made his perceptions increasingly anachronistic and, recognizing this, he reluctantly permitted his magazine's portrayal of woman to change with the times. The first part of the dissertation examines Edward Bok's Victorian attitudes toward woman's role in society. According to him, woman's intellectual, emotional, and physical inferiority and her moral and intuitional superiority harmonize perfectly to define a special sphere for her--the home—where she fulfills her roles as wife, mother, and homemaker. Outside the home, Bok permitted only a narrow range of activity for woman—church and club activities and even employment outside the home if finances required it. The second part of the dissertation illustrates how the Journal's image of woman changed during Bok's tenure, especially during the second decade of the twentieth century. At the outset, all departments of the Journal reinforced the editor's concept of woman, but by the time Edward Bok retired, in 1919. the magazine's image of woman contrasted sharply with Bo'k's personal views.

This study deals with the issue of social control and evangelical preaching from 1850 to 1900. It responds to scholarship which has argued that nineteenth-century English Christianity used religion to avoid making social changes. This investigation builds upon the corrective work of E. R. Norman and Peter d'A. Jones through an intensive examination of the theological and social views of leading preachers from three different channels of evangelical religion. The principal sources of data are the pastoral messages, sermons, special addresses, and essays of the three men who are the focal point of this study. Other sources include memoirs, biographies, and church records.

This dissertation outlines the creation and history of the Fort Worth Stockyards Company from its conception to the time of this dissertation's publication. The Fort Worth Stockyards Company was created by Greenleif W. Simpson and Louville V. Niles. This company would soon cement Fort Worth as the premier livestock producer in America, soon surpassing Chicago.

This study presents a chronological examination of women's rights activism. The first three chapters cover the origin, growth, and success of the Texas woman suffrage movement. Chapter Four examines the issues of interest to Texas women after the right to vote was achieved, including birth control, better working conditions, unionization, jury duty, and married women's property rights. The last chapters explore the origins, growth, and success of the movement to secure an Equal Legal Rights Amendment to the state constitution, and its immediate aftermath. Sources include manuscript collections, interviews, newspaper and magazine accounts, and government documents.

Slavery was established in Texas with the first Anglo-American settlement in 1822. The constitution of the Republic of Texas protected slavery as did laws passed by the legislature from 1836 to 1846, and the institution of slavery grew throughout the period. Slaves were given adequate food, clothing, and shelter for survival, and they also managed to develop a separate culture. Masters believed that slaves received humane treatment but nevertheless worried constantly about runaways and slave revolts. The Republic's foreign relations and the annexation question were significantly affected by the institution of slavery. The most important primary sources are compilations of the laws of Texas, tax rolls, and traveler's accounts. The most informative secondary source is Abigail Curlee's unpublished doctoral dissertation, "A Study of Texas Slave Plantations, 1822 to 1865" written at the University of Texas in 1932.

Beginning in the 1930's a debate emerged within the American Anthropological Association over applied versus pure research. With a few exceptions the members refused to endorse or support the attempt to introduce applied anthropology as a discipline recognized by the Association. This refusal resulted in the creation of a separate organization, the Society for Applied Anthropology, in 1941. In order to prove the validity of their discipline the members of the Society needed an opportunity. That opportunity appeared with the signing of Executive Order 9066, which authorized the forced removal of Japanese-Americans from the west coast. Members of the Society believed the employment of applied anthropologists by the War Relocation Authority would demonstrate the value of their discipline. When provided with this opportunity, however, applied anthropology failed.