William Blake's prophetic works are made up almost entirely of a unique combination of symbols and imagery. To understand his books it is necessary to be aware that he used his prophetic symbols because he found them apt to what he was saying, and that he changed their meanings as the reasons for their aptness changed. An awareness of this manipulation of symbols will lead to a more perceptive understanding of Blake's work. This paper is concerned with three specific uses of serpent imagery by Blake. The first chapter deals with the serpent of selfhood. Blake uses the wingless Uraeon to depict man destroying himself through his own constrictive analytic reasonings unenlightened with divine vision. Man had once possessed this divine vision, but as formal religions and a priestly class began to be formed, he lost it and worshipped only reason and cruelty. Blake also uses the image of the serpent crown to characterize priests or anyone in a position of authority. He usually mocks both religious and temporal rulers and identifies them as oppressors rather than leaders of the people. In addition to the Uraeon and the serpent crown, Blake also uses the narrow constricted body of the serpent …

The five stories contained in the thesis show the changes that take place in the city of Tulsa, Oklahoma, and the narrator of the stories, Lucius. The first story, "Getting Ready," depicts a society that builds absurd monuments to itself. The other stories, "Dog Days," "The Narwhal in the Arkansas," "Mayflies," and "The Razing of the Brown & Duncan Building," show the society's deepening commitment to the absurd. Insane actions are condoned by the society as long as they do not threaten the society's equilibrium; acts of madness that conform to the society's norms are tolerated. Finally, the society becomes so immersed in its own absurdity that the pointless destruction of monuments to the society begins. Through this world of random slaughter wanders Lucius, the survivor. He survives by remaining detached, autonomous, and static.

This thesis examines Angus Wilson's novels with particular attention to No Laughing Matter, 1967. The introductory overview of Wilson's first five novels and the examination of No Laughing Matter show that all Wilson's novels are concerned with his protagonists' capacity for self-deception and the ways deception limits freedom of choice. In No Laughing Matter six protagonists try to balance self-deception and freedom both in their lives and in the art forms which interest them. The thesis traces the lives of these six as they fail both as artists and as people. Chapter III of the thesis studies the relationship of fantasy to character in the novel. In No Laughing Matter particularly, the characters reflect the loss of liberty when individuals do not exercise their freedom to choose.

This thesis is a collection of poetry written between 1970 and 1975. The quality of the poems is admittedly uneven, but the inclusion of earlier, weaker poems may indicate a progression in the areas of flexibility, control of material, and strength of poetic voice. The poems are arranged into five sections, entitled "Love," "Rabbits," Poetry about Poetry," "Religion and Ancestors," and "Henry. Poems collected here are intended to demonstrate that experimentation with various forms contributes to an increased ability to control poetic material and technique. By confining a poem to particular forms, one is forced to be more creative, imaginative, and exact. Both control and flexibility are important in contemporary poetry, and my hope is that the following poems demonstrate a balance of those qualities.

This thesis examines the major works of two outstanding European poets, Lord Byron and Alexander Pushkin, with a view to estimating the extent of their literary and personal affinity. The study begins with a survey of biographical highlights which are relevant to the interpretation of the works of the two poets. Next, the thesis demonstrates that Byron's "Oriental Tales" and Pushkin's "Southern Poems," as well as their major works, play a prominent role in the comparison of their poetic characterizations. In the examination of style, attention is limited to Byron's Don Juan and Pushkin's Evgeny Onegin, since they are regarded as the masterpieces of their respective authors. An appraisal of the continuing fame of both poets closes the study.

The problem is the investigation of the possibility of an alternative theory of literature that attempts to show literature's relation to human consciousness. A phenomenological theory of literature is presented as a comprehensive theory of literature as opposed to extrinsic theories that are not comprehensive. The basic assumption is that a comprehensive theory of literature must take into account literature's relationship to human consciousness. The shortcomings of traditional modes of literary theory are discussed in order to provide grounds for the proposed intrinsic alternative. The philosophical foundations for the proposed alternative are laid in the phenomenology of Husserl, Ingarden, Heidegger, and the French existentialists. These four positions are mediated through the introduction of the philosophy of Paul Ricoeur. Finally, the proposed alternative theory of literature is applied to the test case of Joseph Conrad's Lord Jim.