This study examines the relations of white Baptists with racial and ethnic minorities in Texas from the beginning of organized Baptist work in Texas in the mid-nineteenth century, through the United States Supreme Court decision in the Brown v. Topeka case in 1954, Emphasizing the role of attitudes in forming actions, it examines the ideas of various leaders of the chief Baptist bodies in Texas: the artist General Convention of Texas, the Baptist Missionary Association of Texas and the American Baptist Convention. The minorities included in the work are the Negroes, the Mexican-Americans, non-Anglo-Saxon Europeans, American Indians, Orientals, and Jews. Several factors tend to justify a study of this subject. First, there is the prominence of race relations in the nation which has aroused interest in the effect which race relations have had upon affairs in Texas, Second, the widespread changes which have taken place in Texas during, the last two decades suggest the feasibility of a study of that phenomenon, and the fact that many consider the race problem to be a moral and religious issue indicates the relevance of the churches' relationships to these changes. As the largest religious denomination in the state, the Baptists offer a viable …

In contrast to the relatively rapid changes occurring in the modern American army, the period between the end of the War of 1812 and the beginning of the Mexican War offers a definite period for a study of military life when reform came slowly. During the period of study, leaders made few attempts to reform the general structure of the military institution as a social system. On the other hand, many changes can be discerned which improved weaponry and equipment, tactics, supply and administrative procedures, moral guidance, recreational facilities, and pay.

The purpose of this monograph is to study the early Texas Republican party within the framework of well-known political party functions, i.e., to provide political leadership, recruit governmental personnel, generate public policy, and propagate ideology.

This work is a study of white Texans' attitudes toward their role in the federal Union and their right to secede from it during the antebellum period. The central question of the study is why did people so strongly Unionist in 1846 became so strongly secessionist by 1861. In tracing this significant shift in Texans' sentiment, the author especially emphasizes the racial attitudes of white Texans, their emotional defense of the institution of slavery, and their strong conviction that the Negroes, if emancipated, would destroy white society. Of special importance to this study is the relationship of Texans' racial attitudes to their attitudes toward the Union.