Khuhpi Saihriem sings a traditional song. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Bimal Daimary is a school principal with an MA education who speaks Bengali, Hindi, and Assamese in addition to Boro, 56 years old at the time of recording. He recalls the road conditions of his childhood. He recalls an incident in which he and his father fell into the Buriyoti River. He claims that because his house was near the hills, a lot of crops were ruined due to the sand that covered their crops. Recorded in Gogamukh, Rangpuriya.

Biswajit Goyary describes his experience during the 2022 Assam floods. The speaker is in the agricultural business with a higher secondary education. He speaks Hindi and Assamese in addition to Boro, 42 years old at the time of recording. Recorded in Gogamukh, Bathoupuri. He discusses the crop damage caused by the flood. The speaker discusses problems in the agricultural sector, the types of insects that harm crops, and various insects that the average person may be unaware of. He goes on to describe how the culture was in the past. He stated that there have been instances where maids refused to work in a household if the family does not have a son. According to the speaker, housemaids eloping with the sons of wealthy families was a common occurrence.

Dalimi Brahma Daimary is an assistant teacher with a MA in Boro who speaks Bengali, Hindi, Nepali, and Assamese in addition to Boro, 48 years old at the time of recording. This recording contains the speaker's wedding flood experience. She tells us about an incident that occurred during her wedding in 1997. To get to her husband's house, she had to use a boat to cross the Germer River. She also mentions a child who was swept into the river by a "hakhu" during the flood. She then goes on to talk about her experiences moving around and squeezing her clothes after crossing the Germer River. Recorded in Gogamukh, Rangpuriya.

Manjula Swargiary describes her experience during the 2022 Assam floods. The speaker is an assistant teacher with a HSLC education who speaks Assamese in addition to Boro. She is 48 years old at the time of recording. She talks about her experience going to school (her workplace) during the flood. She describes how her students would assist her in crossing the river and how the situation has deteriorated over time. She recalls her first job as a teacher, when her students assisted her in crossing a flooded area. She claimed they would form a chain on a shaky bridge to assist her in crossing it.

Julen Chandra Boro describes his experience during the 2022 Assam floods. The speaker is a Bodo Sahitya Sabha Representative with an MA level education who speaks Bengali, and Assamese in addition to Boro, 53 years old at the time of recording. Recorded in Gogamukh, Rangpuriya. This recording offers information regarding the diseases brought by the flood. The speaker discusses the numerous flood-related losses. He describes the destruction of the dwellings as well as the sicknesses caused by the water. He claims that he lived in the village until Class 7/8. As a result, whenever there was a flood, the water brought a lot of waste with it. They would go around in a boat washing them whenever this happened. They got diarrhea from the dirt, which is also known as "nari mora." He also recalls how, when he and his elder brother initially arrived at Gogamukh, they had to wade through a neck-length of water.

Niran Brahma describes his experience during the 2022 Assam floods. The speaker is an assistant teacher with a BA-level education who speaks English, Hindi, and Assamese in addition to Boro, 54 years old at the time of recording. Recorded in Gogamukh, Rangpuriya. The speaker claims that he has not suffered any personal losses, but he has heard how the Subansiri river caused so much damage to local residents during the floods. So yet, he has not witnessed a natural calamity. He claims to be from No.1 Sonapur. He claims to have witnessed some road destruction. He has not suffered any losses, even in the agricultural industry.

Bimal Daimary is a school principal with an MA education who speaks Bengali, Hindi, and Assamese in addition to Boro, 56 years old at the time of recording. In this recording, the speaker continues to discuss his business's loss due to flooding. He claims to be interested in breeding Thailand Catfish in the pond. As a result, when the flood occurred, all of the ponds overflowed, causing them to flee. He also mentions some unscrupulous individuals who stole the fish. Recorded in Gogamukh, Rangpuriya.

Recording a retelling of Lalruanga and Keichala, a traditional narrative about a being that is a tiger (keimi) that can take on human form. This story has several episodes involving magic and mythology.

Recording of a traditional story about two brothers who are both poor orphans. The story describes their struggles, and how they never had enough food to eat. Later on, they get lucky by finding the insides of a python that the villagers had skinned and cut up. The brothers take the insides to eat, but find valuable gems inside and become rich. The moral of the story is that you should never look down on the poor and the orphans.

This is an elicitation of a word list of temporal and directional words and concepts, color terms, religious terms, words related to profession, metals and precious stones, adjectives (related to physical sensation, size and shape, quality and quantity), person-related words, abstract terms, personal pronouns, and family relations in the Central (Zhung) variety of the Zangskari language. Recorded in Youlang village, Ladakh Union Territory, India.

Ghulam Abbas describes Sunni Islam in the Zangskar region, beginning with the tale of a Leh king dispatching his son to govern Zangskar. In a poignant letter to his father, the prince pleads for his companion "Ju," a Muslim, to join him. This tale takes a pivotal turn when Ju, desiring halal meat, invites a Muslim butcher to Zangskar. The butcher’s eventual settlement and matrimony mark the beginning of the Muslim community in the region. Abbas also draws attention to the abodes of these early Muslim settlers, enriching the narrative’s depth. Recorded in Padum village, Ladakh Union Territory, India.

This is an elicitation of a word list consisting of words related to fire and fuel, flora and fauna in the Central (Zhung) variety of the Zangskari language. Recorded in Youlang village, Ladakh Union Territory, India.

This recording captures an in-depth elicitation session of words in the Central (Zhung) variety of the Zangskari language, encompassing several diverse categories such as celestial entities, nature-related elements, household and farm equipment, food items, temporal and directional concepts, color terms, religious terminology, professional words, metals, precious stones, and various adjectives detailing physical sensation, size, shape, quality, and quantity. With Chhuskit Angmo as the consultant, this session revisits the same word list earlier elicited from Tshering Garmo, serving as a cross-check for consistency and variation. Recorded in Youlang village, Ladakh Union Territory, India.

This is an elicitation of a word list consisting of numerals (mainly cardinal and some ordinal) and a few body parts in the Central (Zhung) variety of the Zangskari language. Recorded in Youlang village, Ladakh Union Territory, India.

This is an elicitation of a word list consisting of numerals, words related to person (body parts, body functions), the physical universe (celestial entities, nature-related objects, and events), house and household items, farm and farming equipment, and food items in the Central (Zhung) variety of the Zangskari language. Recorded in Youlang village, Ladakh Union Territory, India.

This is an elicitation of evidentiality in Zangskari verbal constructions, including tense and aspect. Recorded in Youlang village, Ladakh Union Territory, India.

Rahila Basumatary describes her experience during the 2022 Assam floods. She is an assistant teacher who speaks English, Hindi, and Assamese in addition to Boro, 54 years old at the time of recording. In this recording, she describes how the flood would suddenly rise when they lived near the hills as children. Her residence, she claims, was at the base of the mountain. She claimed that the water would rise every 5 minutes, invade the houses, and wash everything away. As a result, the fireplace was destroyed, and the foodstuffs were carried away and mixed with the drinking water, which they later had to filter using sand. She also discusses the 2009 solar eclipse, when the sky darkened quickly and the water swelled over the surface level, sweeping away the animals and poultry. Recorded in Gogamukh, Rangpuriya.

Munin Basumatary is an assistant teacher who speaks Bengali, Hindi, English, and Assamese in addition to Boro, 47 years old at the time of recording. He discusses how the flood has retreated for the past two years. He discusses how the population was impacted by inaccessible rainfall. He claims that the Dhemaji area is renowned for its flooding. He claimed to have witnessed the flood when he was a child. He claimed that they had to wear "gamsa" instead of the uniform long pants to school since they would get wet otherwise. He stated that due to the water, they were frequently unable to attend school. He claims that the flood was so devastating that no one was able to assist anyone who had suffered food or financial loss. Recorded in Gogamukh, Bathoupuri.

Deben Wary is an assistant teacher who speaks English, Hindi, and Assamese in addition to Boro, 54 years old at the time of recording. He describes previous and current flood experience in Dhemaji. He claims that the previous flood was not as damaging. However, the current path of the river Subansiri changes regularly, devastating the fields and residences more than before. He also claims that the flood has washed away numerous houses. However, the speaker has not suffered any personal loss. He claims that because their area is near a hill, the water does not last long. However, it is the sand carried by river water that causes the loss. Recorded in Gogamukh, Bathoupuri.

Ganeswari Basumatary is a home maker with a BA-level education who speaks English, Hindi, and Assamese in addition to Boro, 41 years old at the time of recording. She reports that she has suffered no personal losses as a result of the flood; all she has seen are typical flash floods caused by rain. She also claims to be from Mimbang. She adds that the water around them is not consistent and does not last long. Recorded in Gogamukh, Bathoupuri.

Dharendra Basumatary is a businessman with a BA-level education who speaks Hindi and Assamese in addition to Boro, 48 years old at the time of recording. He describes how the Bur river is destroying their village. The Bur river (also called Nizla river) comes from the Bhutan hills and it passes through their village. Nizla river eroded most of the lands of his village. Recorded in Laokhriguri village, Deosri.

Bonik Wary speaks Assamese, Bengali, Bhojpuri, Oriya, Marathi, Nepali, Punjabi, Meitei, and KokBorok in addition to Boro, 56 years old at the time of recording. He describes mother's cremation during the flood. It was flood season, so there was water everywhere. As a result, they had to construct a "bwisang" to bury her. He claims that the water out there does not kill people but ruins homes and crops. He then goes on to explain how his studies were hampered when he was young and had to work to support his family. He goes on to explain about his voluntary retirement and the type of work he did. Recorded in Gogamukh, Karsang Nagar.

Bilati Basumatary is a female Boro speaker, 80 years old at the time of recording. She discusses the massive loss she suffered as a result of the flood. She describes how her house was once washed away by floodwaters. She stated that they would have to cross the Subansiri River by boat. When they were fatigued, they would camp anywhere they could. She expresses her grief at how the flood water buried all of her fruit plants and areca nut trees, as well as how the torrent destroyed the house. She claims that only humans have fled. This type of mishap has occurred twice in her life. Recorded in Mingmang.