Recording of Raja Safdar Ali Khan reciting the popular poem "um ba Khudaye" in the Srinagar dialect.

Recording of Raja Safdar Ali Khan, a retired school teacher, reciting the poem "Dast-e-Khuda," in the Srinagar dialect.

Recording of Raja Sakhawat Ali Khan reciting a personal narrative of his family history in the Srinagar dialect. He recalls how his ancestry came to Srinagar. He tells of his fathers, and his brothers and their children, and his own children, and what they work as.

Recording of Raja Tasleem Khan, a magistrate, reciting the poem "um ba khudaye," in the Srinagar dialect.

Recording of discussion on Lamkang grammar and orthography between Daniel Tholung, Tholung Swamy Ksen, and Sumshot Khular at Thamlakhuren village.

Recording of Melissa Robinson eliciting tone minimal pairs in a frame with Sumshot Khular.

Transcription of a retelling of Suumphaai le Raangleen paomin (the Story of Suumphaai and Raangleen), as narrated by Shangchrek Tholung. Ranglen's wife hates his sister Sumphai, and orders him to sell her. Sumphai asks that she sell him to be a slave in a rich village. Ranglen ends up selling her in exchange for a single shaft of a rice plant. Later, Ranglen invites his sister to a feast, and she invites him to eat from what she has grown. Anticipating that his sister will not come, he instructs messengers to tell her he has died. On her way to the anticipated funeral, she is surprised to hear the sound of the Living Drum being played (rather than the Death Drum). She surmises that Ranglen has deceived her, and leaves in a huff. The origins of "Sumphai's goat" (a kind of goat) and "Sumphai's wine" (water that has accumulated in the cleft of a tree) are connected to the final episode of this tale.

Transcription of a retelling of Arthluuk le Raangchel paomin (the story of Arthluuk and Raangchel) as told by Shangchrek Tholung with comments from Tholung Swamy Ksen at Thamlakpokpi Village in Chandel district Manipur, India.

Customary law of Komrem tribe relating to the social practices from birth to death.

This is Prabhat Basumatary's inaugural speech at a teachers' training workshop.

This is a brief talk about the goals of the workshop.

Formal announcement of schedule and logistical information about a teachers' workshop.

This is a talk about the educational initiatives of the Bathou Educational Foundation.

This is a formal introduction of an invited guest.

This is a conversation about newly published Boro primers. The teachers are sharing their feedback on the primers published by the Bathou Educational Foundation.

This is an address by the chairperson in the beginning of a formal meeting. It gives participants an idea what the meeting is about.

This is a demonstration about how to teach mathematics in the beginner class.

This is a talk on the purpose of a formal meeting and contains a background of teachers' training workshop by Bathou Educational Foundation.

Formal speech concluding a teachers' workshop expressing gratitude to the participants and organizers.

This is a talk on the various activities of Bathou Educational Foundation. He discusses textbooks, cultural calendar and value education for Bathou Ashram schools.

This is a short video recording of a conversation at Aquil Ahmad's paddy field back in 2016, where the researcher, along with the farm laborers, is transplanting rice saplings. Aquil Ahmad records the activity, and in the meanwhile, one of the workers notices him and tells him to look at what his grandson is doing. Aquil replied to let him do and learn! Then he asks her whether those yellow turned saplings would also take roots.

This is a very short bedtime story of a king and a cat narrated in a rhyming pattern. These type of stories are told to lull and amuse small children.

This is an Information Flyer in the Azamgarhi language. These flyers were designed in different languages of India and the Indian subcontinent, as an initiative by Society for Endangered Languages (SEL India) to create awareness about the COVID-19 pandemic.

This traditional story is about a man who got leprosy and was left by his wife.