Photocopy of a script from the WBAP-TV/NBC station in Fort Worth, Texas, relating a news story.

Retelling of the Pear Story. Recorded in Old Bagbahar.

Personal narrative about migration. Recorded in Old Bagbahar.

This document outlines the framework between the United States and India in relation to security and defense. Shared interests are discussed in the documents which include: maintaining peach and security; defeating terrorism and violent extremism; preventing the proliferation of weapons of mass destruction; supporting a rule-based order, protecting the free flow of commerce.

Group discussion about ongoing language documentation activities in the Rabha community.

Houjahen Haokip performs a ritual song typically sung by warriors to celebrate a victory. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Group performance of a traditional song accompanied by traditional instruments.

Group performance of a traditional song accompanied by traditional instruments.

Group performance of a traditional song accompanied by traditional instruments.

Rajkumar Rabha recites childrens' rhymes and jokes about a bird called Sukia and why Rabha people don't have beards.

Sandesh Bakshaka performs childrens' songs and rhymes 'Jeng Jeng Mai' about insects, 'Sa Ning Tham' used to teach counting, and 'Rel Gari' which imitates train sounds.

Durjudhan Rabha Turo tells the traditional narrative 'Tukhur Sabra' about a dove.

Houjahen Haokip recites a ritual called Veisiethoina used to heal children born with illnesses or physical disabilities, such as growth delays or curves in the neck or spine. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Guldoi used for healing swollen legs and body parts believed to have been caused by the spirit of a snake. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Thingsieveithoi used to heal those afflicted by the spirits of woods and trees. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Golkhanbol used for healing those who have gone mad. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Thilhahna performed when someone dies. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Buhthamthoina. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites the ritual called Khaolangthoina used for healing of those who suffer from a sickness. It is for pleasing the spirits who lives in lakes and water bodies. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Consent and speaker background of Hauva including education, languages spoken, and places lived. Recorded in Old Bagbahar.

Charumohan Rabha tells the traditional narrative 'Bakso Barairi kahini' about how Rabha clans were formed, including the Bakso, Torang, and Lem clans. In this story, villagers offered a girl to the snake king who lived in the hills every year. The main characters are two brothers who save a beautiful girl from being fed to the snake king by cheating him with a banana tree. Finally they succeeded, and the snake king was killed by the villagers. From then on, the villagers lived peacefully without fear. The clans were formed based on the roles the villagers played in defeating the snake king.