In A Narrative Rewritten, I explore two distinct periods of my past. One group of work deals with the emotional effects of trauma I experienced as a child during years of practicing ballet. The other celebrates a pivotal moment of spiritual awakening that gave me the strength to confront internal falsehoods I previously developed. I paint from observation, to engage with my subject and to ground myself in the present moment. In my oil paintings, I paint representationally, while delving in to the spectrum of abstraction. I use imagery symbolically from ballet and boxing to represent a shift from inadequacy to empowerment.

My artistic practice centers around personal history, connection, and identity. I reflect on my experience as a Nigerian who has lived on three continents thus far, and how those experiences have led to the deconstruction, reassembly, and hybridization of my identity. My work pays homage to my tribe of origin, Yoruba, whilst redefining and exploring the hybridity that exists as a result of cross-cultural influences that are prominent in our world today. I incorporate varying objects and materials such as jewelry, sculpture, wood, metal, and fiber. This integration speaks to the multicultural existence of the world I live in the interrelationship between Nigeria and the West.

Brief Artist Statement by Russell Anderson as part of a 2021 MFA Exhibition, entitled "Modified Aesthetics on an Inner Space” in the Cora Stafford Gallery on the campus of the University of North Texas on March 29-April 9, 2021.

Brief Artist Statement by Lara Asam as part of a 2021 MFA Exhibition, entitled "Thresholds” in the Cora Stafford Gallery on the campus of the University of North Texas on April 12-22, 2021.

Juan Barroso's artwork depicts Mexican labor and the immigrant experience at the border. With the current political administration enforcing policies that dehumanize and force immigrants into the shadows, recognizing an immigrant’s humanity is vital. As the son of immigrant parents, he pays homage to his people and the dignity of their labor. He mixes 2- dimensional imagery, influenced by personal narratives, with 3-dimensional functional forms. Using a small watercolor brush, he paints his images with thousands of dots in a timeconsuming and labor-intensive process that becomes an act of devotion.

Black’s work presents The Ubiquitous, an entity that propagates into subhuman beings that ravage the deserts in search of sacrificial circles or homing beacons. Their physical nature is heavily influenced by: Languid, liquid human body language; the otherworldly visage and tenacity of plant life; the heaving monstrosity of mountains and rock formations; and the joyous allegory of movie monsters, puppets, and pulp fantasy. The Ubiquitous is explored in Black’s whimsical writings and intensive drawings which are characterized by her mark’s immediacy; and her work seeks to understand this Being’s purpose, function, and correlation to her own life..

I use the domestic as a locale to consider the function of a queer body within the “American Dream.” I frequently remove the objects from their intended uses through various methods of alterations. Breaking things down to queer identity, objects, space, and community, I consider each object as a stand-in for individuals liberated from the pressure of preconceptions and mastery. Each lends itself towards the community identity, serving individually as separate functions within the experience, but also collectively serving as an invitation for on-lookers to join this community that we would define together.

I have impulses to make things, sometimes the idea happens prior to its construction, sometimes it happens after. I doubt the presumption of art's ability to save or better people, which creates for me, a conflicted relationship with art-making. I think in most cases, the best it can do is attract people's interest for a moment or so, to the extent that they feel compelled to see it again. Upon those sentiments I make things that provoke a thought or pleasure in myself that I hope other people can relate to. That seems to me to be the bitch of subjective activities. You do what you feel but are never quite sure how it's felt.

Rainbows, Stones and Ghosts is a two-part exhibition of multi-dimensional drawings about the almost and the not-yet-made. My Project-in-Lieu-of Thesis exists physically as a series of oil paintings, works on paper, and a site-specific sculptural installation. With recurring imagery of rainbows, stones, and construction debris, the works reimagine their subjects as icons and objects of potential. Highlighting time, labor, and material, my project questions the creation of value, status, and the concept of the ‘ideal’. My drawings dissolve the boundary between the absence and presence by continuously breaking down, expanding, and reimagining their surfaces, subjects, and sites. Rainbows, Stones and Ghosts is an invitation to navigate the ‘almost’ as an immersive space of possibility.

Belief is our acceptance of an optimal truth. We embed a belief into the things in our life that give us comfort or strength. Whether they are recognizable in popular culture or are our own private object, their value shifts to what we need them to be. My current work is inspired by multi-cultural historic luck or from my own practice of object collection. They are physical objects that are representative of ritual or ones that “bring” luck. The objects are primarily wearable jewelry, although I have included the pocket as a location of wearability. Regardless of how or where they are worn, they are meant to be valued by the wearer in some capacity.

My work consists of clothing jewelry hybrids that combine the sentimentality and materiality of jewelry with the coverage and protection of clothing.

Surveillance capitalism is pervasive within our everyday lives: turning every movement, emotion, or thought into a commodity to be turned into an ad for us. As our meta-data is bought and sold to third-parties, we are coerced into buying products from targeted ads. This system of behavioral manipulation combines human psychology and emotion analytics to make us nodes within an accurate capitalist network. My work scrutinizes current economic structures through videos, installations, AR and digitally printed garments. In my practice, I satirize data collection, extraction, and commodification through an accumulation of my own user information from large tech companies– including Meta, Google, and Apple. This data is used to digitally produce patterns and create a collection of garments. Through this production of clothing, my work visually represents the symbiotic relationship between consumer capitalism and surveillance capitalism.

My current work investigates visual meditations on water and its connection to the human experience. Through observation and reflection, my process allows me to make associative connections with water’s powerful metaphorical qualities. Water’s multiplicity of meaning is vast. It is a complex force of nature that begs to be explored through various modes of thinking. Mindfulness combined with the act of discovery and adaptation allows my imagery to evolve organically. Working between drawing and printmaking, I create variable series of artworks, that oscillates between mimicry and abstraction as a contemplation of our human relationship and natural forces.

Brachaid is a collection of photographs that explore the blindness of our perspective that is informed by images. By photographing peripheral landscapes like wastewater processing facilities, the edges of temporary streams, and stormwater basins, the project uses the landscape and its perceived neutrality to foreground how the production of images constructs our perception. The work in Brachaid emphasizes the production of images, from subject and framing choices to the use of imaging software, to demonstrate that such production is regularly and radically obscured in most of the images we consume, and that this same structure exists in our lived reality.

This work is a developing portrait of women workers who are involved in labor rights advocacy within the context of the maquiladora (assemblage factory) industry in Mexico. I have traveled to do research in Mexico by making photographs and through collecting recorded testimonies from the women workers I come to meet through an organization called the Comité Fronterizo de Obreras. The resulting artwork I make includes photographs, handmade books, video, sculpture and works on paper. Ultimately, my translation of the empowerment and stories of these women workers into works of art are at the center of my practice.

With this work, I investigate the mental and physical toll of the past and the dissonance that often occurs as we age through the use of experimental cameraless techniques. By placing photographic materials directly against my skin during performative acts of self-care, I document my body as I reflect on the damage it suffered as a result of my childhood as a competitive gymnast, which is being exacerbated by the effects of age and time. The resulting photographs are a poetic self-reflection on my physical form that embodies my struggle to understand and accept my deteriorating body.

Titled after a poem by Edgar Allan Poe, From Every Depth of Good and Ill, is an exhibition composed of vignettes created with ceramic sculpture, ephemeral installation works, and printmaking. The work primarily references domesticity and antiquated subjects to illustrate the process of coping with past trauma and the resultant feelings of shame, inadequacy, and incompleteness. Marked by a palette of warm rust and sepia, aged patterning, and worn textures, the tableau of objects presented within the space mimic old familial photographs. Each resulting work serves as a dirty looking-glass for the viewer to peer through.

My artwork is a record of mundane yet impactful experiences of everyday life. The subject of memory and my interest in pictorial space create a visual narrative of the physical and metaphorical ways I navigate the world. I envision space as sometimes a place of comfort, or at times a souvenir of a distant event. Through my paintings, I process and rediscover the past through the intimacy and tactility of mark-making. Each work presents a bittersweet narrative where I examine the complex circumstances that have brought me to a specific moment in time.

My ceramics are composed of two bodies of work poised against one another, one rendered in porcelain and colored inclusion stains combined in processes rooted within the practices of laminating clay, and the other made of brutal metallic black stoneware. The first are made of landscapes and abstractly depict them, while the latter represent ways in which we consume oil literally and metaphorically. Within myself are conflicting desires for convenient access to my environment and the loss of biodiversity caused by my unsustainable use of it. This is the core of the conflict between my pieces and my intention in making work is to embody my relationship with nature as influenced by my familial context in the US. All of the vessels are designed to be functional, but to serve used motor oil instead of food or drink. If the purpose of the objects is to represent my relationship with nature and the iteration of days, then the performance of them is meant to invoke the recognition of multiform oil consumption and the effect it has on my life.

Brief Artist Statement by Maria Haag as part of a 2021 MFA Exhibition, entitled "Maelstrom” in the Cora Stafford Gallery on the campus of the University of North Texas on March 15-23, 2021.

Brief Artist Statement by Jihye Han as part of a 2021 MFA Exhibition, entitled "11,009km” at the Goldmark Cultural Center in Dallas, TX on April 9-May 7, 2021.

In my work, I explore the ancient occult concept of the egregore or collective thought-form and its continued relevance in contemporary life. One might not think of the systems that we operate in today as ritual in nature, especially those that utilize new technology. We may imagine cyberspace as the ultimate rational and objective realm where all things can be categorized, quantified, and monetized. However, it is a place saturated with ceremonial situations upon close inspection. I seek out these ceremonies of niche digital communities and reconstruct them in new forms operating adjacent to their original stream.

I combine maternal feminist experiences with hand-built ceramic vessels to create functional ritual objects. Pregnancy, childbirth, and motherhood transformed me. I am not just “mother" but also “artist” and “woman:” this multiplicity is intersubjectivity. I reconciled my conflicting priorities through my art with authentic testimony, memorialization, and activism. Rich red earthenware is clothed with rhythmic, radial pinch marks and stylized floral illustrations. Pottery has a strong association with the body, combining naturally with corporeal forms. My installation and performance pieces use the pot's function as a conceptual vehicle. Perhaps a little solemn reflection kneeling before Vessel of the Female Spirit or listening by Fountain will make my viewers better stewards of their selves, the mothers in their lives, and this precious planet.

I am an interdisciplinary artist whose work bridges mental health, body dysmorphia, and the visual arts together through sculptures, paintings, performances, and large installations. I work with traditional and nontraditional materials through a manual and digital process to physically represent my realities of living with body dysmorphic disorder. I use padding, paper, and other fibrous objects as metaphors for the flesh and manipulate these materials in numerous ways to create exaggerations of the body.