Houjahen Haokip recites the ritual called Aneovei used to heal childhood sickness. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Performance of a traditional string instrument in Joy Kumar Sakachep's home in Jailen village, Karimganj District, Assam.

A group of elderly men prepare bamboo for the construction of the Puja pandal or hut.

A native priest 'Ochai' dedicates food for the Puja festival in Jailen village, Karimganj District, Assam.

A native priest 'Ochai' dedicates wine for the Puja festival in Jailen village, Karimganj District, Assam.

A native priest 'Ochai' dedicates wine for the Puja festival in Jailen village, Karimganj District, Assam.

Group performance of the traditional song 'Louvat,' accompanied by traditional instruments. This song is typically sung while clearing jhum fields.

Sakachep men prepare a bamboo structure and arrange banana leaves to be used for rituals during the Puja festival in Jailen village.

Group performance of Dikna la, a traditional love song typically sung at weddings. This version is in Sakachep, accompanied by traditional instruments.

Group performance of the traditional song Pat la, 'cotton song,' which is typically sung during the autumn harvest.

Group performance of a traditional song 'Naite awina,' a lullaby.

Group performance of Assam Ram 'Assam's land,' an original song composed by Sukumar Sakachep.

Group performance of Assam Ram 'Assam's land,' an original song composed by Sukumar Sakachep.

Group performance of a traditional song 'Naite awina,' a lullaby.

Group performance of the traditional song Daka daka, accompanied by traditional instruments.

Rajesh describes a very peculiar event that marks the beginning of the Sazo festival during Maang. The festival takes place in Chhitkul during the month of January. The recording was made in front of Rajesh's home in Chhitkul village, on the path that leads towards Amar Guest House, at the back of the main temple.

Rajesh Kumar Thakur and Bhag Singh Negi discuss the Dumti road, which was being built at the time. The road will connect Chhitkul to Dumti, located closer to the border with China (Tibet). Dumti will serve as a military post. The road is the result of recurring tensions between India and China. The recording was made in front of Rajesh's house in Chhitkul village.

This is a video recording of a conversation between Nazneen Shaikh — a semi-speaker of the Azamgarhi language — and Safwan Shaikh, a native Azamgarhi speaking child. Safwan is practicing writing the Arabic alphabet on a wooden writing board as homework given by his Maulānā of the Madrasāh. Nazneen seems interested in this and keenly observes his writing while making a video of him. She asks a few questions to Safwan and directs him. Safwan — still a beginner — struggles with writing and messes up while each time laughing at his own mistakes. Nazneen guides him through. Finally, the disconnection of the electricity supply puts an end to the video.

This is a traditional story about the origin of the division into Bey subclans. Bey Ki’ik and Bey Ke’et have a falling out over changing marriage plans as a result of the grandmother’s advice. As a result, a taboo exists such that descendants of Bey Ki’ik and those of Bey Ke’et are not allowed to marry each other. Another result is that members of the Bey Ronghang clan are not allowed to grind rice for rice beer, because in mythological times, the Bey Ronghang women kept grinding rice for rice beer without doing anything else--even forgetting to breast-feed their children, who then died from starvation.

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