Houjahen Haokip recites a ritual called Tuidoi used for healing sickness caused by the spirits of water bodies. Though the ritual is normally performed in the field, this version was recorded inside due to heavy rainfall. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Sieltamlangvei. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Louluh Daiphu used for a bountiful harvest and the well-being of the whole village. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip recites a ritual called Jusiepehna. He is a Thadou speaker from Manipur (currently living in Lambung village), around 80 years old at the time of recording. He was thought to be the only living Thadou priest in Lambung village at the time.

Houjahen Haokip performs a ritual called Joulangvei used for healing breast pain or for madness with a group. He is a Thadou speaker from Manipur (currently living in Lambung), around 80 years old at the time. He also names the clay pieces used in the ritual.

Houjahen Haokip performs a ritual called Joulangvei used for healing breast pain or for madness with a group. He is a Thadou speaker from Manipur (currently living in Lambung), around 80 years old at the time. He also shows the clay pieces used in the ritual.

Phalting Haokip tells the traditional narrative 'Chagate' about an orphan. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is around 83 years old at the time of recording.

The assistants of the priest prepare earthern images out of clay to be used in Daiphu rituals.

Phalthing Haokip tells the story of a beautiful lady called Lenchonghoi who lived with her seven brothers. In the story, a wicked man called Khalbompu tries to take away Lenchonghoi to be his wife. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is around 83 years old at the time of recording.

Phalting Haokip tells a traditional narrative about Mainouloute. In this story, a family gets fruits from their garden and their family members transform into birds. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Reading of a basic word list in Sakachep. Words from multiple semantic domains are given in English. Each word is repeated three times in isolation by Rebecca Sakachep, a native speaker who is 17 years old at the time of recording.

This is a Liangmai folk song composed by Niureng and sang by Mrs. Wijotniliu of Rienta villlage, Tamenglong district, Manipur.

Phalting Haokip tells a traditional story about Mailangkoh. In this story, a mother disappears while fishing and the children try to catch her in the river. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Phalting Haokip tells a traditional narrative about Mainouloute. In this story, a family gets fruits from their garden and their family members transform into birds. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

Phalting Haokip tells the traditional narrative 'Lengbante' about seven sons who compete with their father to cut a rope made of vines. This story describes the origin of lightning. She is from Manipur (currently living in Lambung village), and speaks Manipuri in addition to Thadou. She is 83 at the time of recording.

Phalting Haokip tells a traditional narrative about Phumtampa and Changkhatpu. This is a love story where Phumtampa proposes to Changkhatpu. She is a female Thadou speaker from Manipur (currently living in Lambung village), around 83 years old at the time of recording.

This is a folktale about the lazy husband. Dialect: Standard Boro

This is a folk tale about the widow sister. Dialect: Standard Boro

This is a folktale about the boatman. Dialect: Standard Boro

This is a folktale about a fortune teller. Dialect: Standard Boro

Sumshot Khular and Anudon Sankhil talk to Shobhana in their garden about uses of plants growing around the garden. The leaves used for wrapping and packing food packs in the Lamkang culture called Nthil arnaa. The uses of banana leaves, base, stem and fruits and its health benefits.

Recording of the Raapa Story by Stephon Sankhil. A tiger, angry at being duped by Koreng, eats him. Koreng's sisters vow to marry whoever kills the tiger, and the only one able to do it is Raapa. Jealous, the other men conspire to kill Raapa, but he survives two attempts and tricks them so that they drown. In the end Koreng's sisters kill Raapa.

Recording of Sumshot Khular and Donnu Sankhil naming and describing various plants and vegetables in Thamlakhuren. She describes how they are plucked and used as medicine and also a food items.

A visit to Swamy Tholung's house and work area. Here the family keeps a loom, various traditional baskets, and grain.