Report that reviews the major facets of U.S.-India security relations with a focus on military-to-military contacts, counterterrorism and intelligence cooperation, and defense trade. It also discusses some of the many obstacles to deeper cooperation in each of these areas.

This report discusses the United States' relationship with India as it regards nuclear nonproliferation and cooperation. It particularly looks at agreements made between the Bush administration and India, and the Obama administration's continuation of these policies.

Khuhpi Saihriem sings a traditional song. She is a Saihriem speaker living in Bahbahar village, around 90 years old at the time of recording. She is also a speaker of Bengali.

Article describing the discovery of helium in the sun and on Earth via spectroscopy. Tourist information is included for areas significant to those involved.

Book about the political history of the Garo people describing British colonization and relations to neighboring groups.

This report discusses the United States' relationship with India as it regards nuclear nonproliferation and cooperation. It particularly looks at agreements made between the Bush administration and India, and the Obama administrations continuation of these policies.

India, which has not signed the Nuclear Nonproliferation Treaty and does not have International Atomic Energy Agency safeguards on all of its nuclear material, exploded a “peaceful” nuclear device in 1974, convincing the world of the need for greater restrictions on nuclear trade. The United States created the Nuclear Suppliers Group (NSG) as a direct response to India's test, halted nuclear exports to India a few years later, and worked to convince other states to do the same. India tested nuclear weapons again in 1998. This report looks at how the relationship between the Bush Administration and the Obama Administration with India in regards to nuclear power.

This Liangmai folk song was composed by Songkambou of Tudon village and sung by Kiwangbou.

A traditional narrative about how the Ziilai brothers, two orphans, were treated by the villagers, and how the villagers were rewarded based on how they treated the two orphans.

A traditional narrative about the mysterious life of grandpa Chiiho who lived in Koide village.

A tragic story about how Liipeiru was treated poorly by her stepmother.

This is a famous legend about the life of the great grandfather Roh.

A historical narrative about the migration routes taken by the Naga tribes in the past.

This traditional story is about a man who got leprosy and was left by his wife.

The song talks about glory and praise for his family and village. This folk song was composed by Rengsunnang of Katang village and sung by Lungsongbibou Nkhapuinamai.

This folk song talks is about a sadness and difficulty faced by Kaihuii in his life. This Liangmai folk song was composed by Kaihuii of Niamning village and sung by Lungsongbibou of Bamreklong village.

This folk song was composed by Baloing of Nchangram village and sung by Lungsongbibou Nkhapuinamai. The song talks about love and victory in the life of Baloing.

This folk song was composed by Hungennang of Singra village and sung by Lungsongbibou Nkhapuinamai. The song talks about love, victory, and failure in the composer's life.

This folk song was composed by Marankhiung of Nheng village and sung by Lungsongbibou Nkhapuinamai. The song talks about love associated with the life of Marankhiung and his woman.

This folk song was composed by Niureng of Kalalong village and sung by Lungsongbibou Nkhapuinamai. The song talks about a man who failed to win his lover’s heart.

This Liangmai traditional folk song was composed by Hiilung of Longdi Npa village and sung by Lungsongbibou Nkhapuinamai of Bamreklong.

This is a Liangmai folk song composed by Lungthonbui and sang by Lungsongbou Nkhapuinamai of Bamreklong (Ileng). The village of the composer is not clearly known. According to Lungsongbibou Nkhapuinamai, some say he belongs to Nkou village, some say Zami village, still others say Maguilong. Some said he did not have a proper village, as he kept migrating to different villages.

The assistants of the priest prepare earthern images out of clay to be used in Daiphu rituals.

Houjahen Haokip performs a ritual called Joulangvei used for healing breast pain or for madness with a group. He is a Thadou speaker from Manipur (currently living in Lambung), around 80 years old at the time. He also shows the clay pieces used in the ritual.